Berean Standard Bible
Genesis 14:17
17After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley).
Genesis 14:17 in other versions
- King James Version (KJV)And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
- New International Version (NIV)After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
- English Standard Version (ESV)After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley).
- New King James Version (NKJV)And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.
Context of Genesis 14:17
15During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus. 16He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people. After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley). 18Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High— 19and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth,
Read all of Genesis 14Genesis 14:17 word by word
וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדָרְ־לָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃Read the interlinear
- Afterאַחַר'achar · afterH310
- Abram returnedשׁוּבshûb · to return: returnH7725
- from defeatingנָכָהnâkâh · to smiteH5221
- ·אֵת'êth · [Obj.]H853
- Chedorlaomerכְּדׇרְלָעֹמֶרkedorlâ‛ômer · ChedorlaomerH3540
- and the kingsמֶ֫לֶךְmelek · King'sH4428
- allied with himאֲשֶׁר'ăsher · whichH834
- allied with himאֵת'êth · withH854
- of Sodomסְדֹםsedôm · SodomH5467
- went outיָצָאyâtsâ' · to come out: comeH3318
- to meet himקָרָאqârâ' · to encounter: meetH7122
- inאֶל'êl 'el · to(wards)H413
- the Valleyעֵ֫מֶק‛êmeq · Valley (of Kings)H6010
- of Shavehשָׁוֵהshâvêh · ShavehH7740
- that isהוּאhû' hîy' · he/she/itH1931
Cross-references for Genesis 14:17
- Judges 11:34And when Jephthah returned home to Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter besides her.
- 1 Samuel 18:6As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments.
- Proverbs 14:20The poor man is hated even by his neighbor, but many are those who love the rich.
- Proverbs 19:4Wealth attracts many friends, but a poor man is deserted by his friend.
- Hebrews 7:1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
- 2 Samuel 18:18During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.
Commentaries on Genesis 14:17
- Adam Clarke Bible Commentary · v. 17The king of Sodom went out to meet him - This could not have been Bera, mentioned Genesis 14:2, for it seems pretty evident, from Genesis 14:10, that both he and Birsha, king of Gomorrah, were slain at the bitumen-pits in the vale of Siddim; but another person in the meantime might have succeeded to the government.Read the comment
- Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abram Rescues Lot 1. אמרפל 'amrāpel Amraphel; related: unknown. אלריוך 'aryôk Ariok, “leonine?” related: ארי 'arı̂y “a lion:” a name re-appearing in the time of Daniel Daniel 2:14. אלסר 'elāsār Ellasar (related: unknown) is identified with Larsa or Larancha, the ́ Larissa or ́ Larachōn of the Greeks, now Senkereh, a town of lower Babylonia, between Mugheir (Ur) and Warka (Erek) on the left bank of the Frat. כדרלעמר kedārlā‛omer…Read the comment
- Matthew Henry Concise Commentary · v. 17-20Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, He 7:3, state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it…Read the comment
- Tyndale Open Study Notes · v. 17The Valley of Shaveh, or King’s Valley, was probably the Kidron Valley (see 2 Samuel 18:18).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-241. And it came to pass--This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the…Read the comment
Topics related to Genesis 14:17
In the dictionaries
Commentaries on Genesis 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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