Genesis 14:17

Genesis 14:17 in other versions

• King James Version (KJV)And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
• New International Version (NIV)After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
• English Standard Version (ESV)After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley).
• New King James Version (NKJV)And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.

Context of Genesis 14:17

15He split up his men to attack them at night. He defeated them, pursuing them all the way to Hobah, which is north of Damascus. 16He brought back everything they had, including women and soldiers. He also brought back his relative Lot and his possessions. After Abram came back from defeating Chedorlaomer and his allies, the king of Sodom came out to meet him in the Shaveh Valley (that is, the King’s Valley). 18Then King Melchizedek of Salem brought out bread and wine. He was a priest of God Most High. 19He blessed Abram, and said, “Blessed is Abram by God Most High, maker of heaven and earth.

Genesis 14:17 word by word

וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדָרְ־לָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃Read the interlinear

Words taken from the KJV.

• And the kingמֶ֫לֶךְmelek · King'sH4428
• of Sodomסְדֹםsedôm · SodomH5467
• went outיָצָאyâtsâ' · to come out: comeH3318
• to meetקִרְאָהqir'âh · befallH7125
• him afterאַחַר'achar · afterH310
• his returnשׁוּבshûb · to return: returnH7725
• from the slaughterנָכָהnâkâh · to smiteH5221
• of Chedorlaomerכְּדׇרְלָעֹמֶרkedorlâ‛ômer · ChedorlaomerH3540
• with him, at the valleyעֵ֫מֶק‛êmeq · Valley (of Kings)H6010
• of Shavehשָׁוֵהshâvêh · ShavehH7740
• whichהוּאhû' hîy' · he/she/itH1931

Cross-references for Genesis 14:17

• Judges 11:34When Jephthah went to his home in Mizpah, he saw his daughter coming out to meet him. She was dancing with tambourines in her hands. She was his only child. Jephthah had no other sons or daughters.
• 1 Samuel 18:6As they arrived, David was returning from a campaign against the Philistines. Women from all of Israel’s cities came to meet King Saul. They sang and danced, accompanied by tambourines, joyful music, and triangles.
• Proverbs 14:20A poor person is hated even by his neighbor, but a rich person is loved by many.
• Proverbs 19:4Wealth adds many friends, but a poor person is separated from his friend.
• Hebrews 7:1Melchizedek was king of Salem and priest of the Most High God. He met Abraham and blessed him when Abraham was returning from defeating the kings.
• 2 Samuel 18:18(⌞While he was still living,⌟ Absalom had taken a rock and set it up for himself in the king’s valley. He said, “I have no son to keep the memory of my name alive.” He called the rock by his name, and it is still called Absalom’s Monument today.)

Commentaries on Genesis 14:17

• Adam Clarke Bible Commentary · v. 17The king of Sodom went out to meet him - This could not have been Bera, mentioned Genesis 14:2, for it seems pretty evident, from Genesis 14:10, that both he and Birsha, king of Gomorrah, were slain at the bitumen-pits in the vale of Siddim; but another person in the meantime might have succeeded to the government.Read the comment
• Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abram Rescues Lot 1. אמרפל 'amrāpel Amraphel; related: unknown. אלריוך 'aryôk Ariok, “leonine?” related: ארי 'arı̂y “a lion:” a name re-appearing in the time of Daniel Daniel 2:14. אלסר 'elāsār Ellasar (related: unknown) is identified with Larsa or Larancha, the ́ Larissa or ́ Larachōn of the Greeks, now Senkereh, a town of lower Babylonia, between Mugheir (Ur) and Warka (Erek) on the left bank of the Frat. כדרלעמר kedārlā‛omer…Read the comment
• Matthew Henry Concise Commentary · v. 17-20Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, He 7:3, state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it…Read the comment
• Tyndale Open Study Notes · v. 17The Valley of Shaveh, or King’s Valley, was probably the Kidron Valley (see 2 Samuel 18:18).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-241. And it came to pass--This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the…Read the comment

Topics related to Genesis 14:17

• Abraham
• Rulers
• Shaveh

In the dictionaries

• Sodom
• King's Dale
• Bera
• Confederate
• Fame
• Lift
• Lot
• Noah
• Shaveh, Valley of
• Train

Commentaries on Genesis 14

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings