New Living Translation
1 Kings 13:22
22You came back to this place and ate and drank where he told you not to eat or drink. Because of this, your body will not be buried in the grave of your ancestors.”
1 Kings 13:22 in other versions
- King James Version (KJV)But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
- New International Version (NIV)You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’ ”
- English Standard Version (ESV)but have come back and have eaten bread and drunk water in the place of which he said to you, "Eat no bread and drink no water," your body shall not come to the tomb of your fathers.'"
- New King James Version (NKJV)but you came back, ate bread, and drank water in the place of which the Lord said to you, “Eat no bread and drink no water,” your corpse shall not come to the tomb of your fathers.’ ”
Context of 1 Kings 13:22
20Then while they were sitting at the table, a command from the Lord came to the old prophet. 21He cried out to the man of God from Judah, “This is what the Lord says: You have defied the word of the Lord and have disobeyed the command the Lord your God gave you. You came back to this place and ate and drank where he told you not to eat or drink. Because of this, your body will not be buried in the grave of your ancestors.” 23After the man of God had finished eating and drinking, the old prophet saddled his own donkey for him, 24and the man of God started off again. But as he was traveling along, a lion came out and killed him. His body lay there on the road, with the donkey and the lion standing beside it.
Read all of 1 Kings 131 Kings 13:22 word by word
וַתָּ֗שָׁב וַתֹּ֤אכַל לֶ֙חֶם֙ וַתֵּ֣שְׁתְּ מַ֔יִם בַּמָּקוֹם֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֵלֶ֔יךָ אַל־תֹּ֥אכַל לֶ֖חֶם וְאַל־תֵּ֣שְׁתְּ מָ֑יִם לֹֽא־תָב֥וֹא נִבְלָתְךָ֖ אֶל־קֶ֥בֶר אֲבֹתֶֽיךָ׃Read the interlinear
Words taken from the KJV.
- But camest backשׁוּבshûb · to return: returnH7725
- and hast eatenאָכַל'âkal · to eatH398
- breadלֶ֫חֶםlechem · food: breadH3899
- and drunkשָׁתָהshâthâh · to drinkH8354
- waterמַיmayim · waterH4325
- in the placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725
- did sayדָבַרdâbar · to speak: speakH1696
- thy carcaseנְבֵלָהnebêlâh · carcassH5038
- shall not comeבּוֹאbô' · to come (in): comeH935
- unto the sepulchreקֶ֫בֶרqeber qibrâh · graveH6913
- of thy fathersאָב'âb · fatherH1
Cross-references for 1 Kings 13:22
- 1 Kings 13:19So they went back together, and the man of God ate and drank at the prophet’s home.
- 1 Kings 13:9For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’”
- 1 Kings 13:30He laid the body in his own grave, crying out in grief, “Oh, my brother!”
- 1 Kings 14:13All Israel will mourn for him and bury him. He is the only member of your family who will have a proper burial, for this child is the only good thing that the Lord, the God of Israel, sees in the entire family of Jeroboam.
- 2 Chronicles 21:19The disease grew worse and worse, and at the end of two years it caused his bowels to come out, and he died in agony. His people did not build a great funeral fire to honor him as they had done for his ancestors.
- Isaiah 14:18“The kings of the nations lie in stately glory, each in his own tomb,
- Jeremiah 22:18Therefore, this is what the Lord says about Jehoiakim, son of King Josiah: “The people will not mourn for him, crying to one another, ‘Alas, my brother! Alas, my sister!’ His subjects will not mourn for him, crying, ‘Alas, our master is dead! Alas, his splendor is gone!’
Commentaries on 1 Kings 13:22
- Adam Clarke Bible Commentary · v. 22Thy carcass shall not come - This intimated to him that he was to die an untimely death, but probably did not specify by what means.Read the comment
- Barnes’ Notes on the Bible · v. 22On the anxiety of the Hebrews to be buried with their fathers, see Genesis 47:30; Genesis 49:29, Genesis 49:1, Genesis 49:25; 2 Samuel 19:37, etc.Read the comment
- Matthew Henry Concise Commentary · v. 11-22Verses 11-22 The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely…Read the comment
- Tyndale Open Study Notes · v. 20-22Even though the old prophet lied, God spoke through him. The harsh judgment against the man of God was that he would not be buried in his family tomb due to his disobedience. This punishment happened swiftly. Disobeying God's clear command is a serious offense (Numbers 14:21–23; Deuteronomy 11:26–28).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-221Ki 13:1-22. Jeroboam's Hand Withers. 1. there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course…Read the comment
Topics related to 1 Kings 13:22
In the dictionaries
Commentaries on 1 Kings 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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