Amplified Bible
1 Kings 13:22
22but have come back and have eaten bread and drunk water in the place of which the Lord said to you, “You shall not eat bread nor drink water”; your body shall not come to the tomb of your fathers (ancestors).’ ”
1 Kings 13:22 in other versions
- King James Version (KJV)But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
- New International Version (NIV)You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’ ”
- English Standard Version (ESV)but have come back and have eaten bread and drunk water in the place of which he said to you, "Eat no bread and drink no water," your body shall not come to the tomb of your fathers.'"
- New King James Version (NKJV)but you came back, ate bread, and drank water in the place of which the Lord said to you, “Eat no bread and drink no water,” your corpse shall not come to the tomb of your fathers.’ ”
Context of 1 Kings 13:22
20Now it happened as they were sitting at the table, that the word of the Lord came to the prophet who had brought him back. 21And he cried out to the man of God who had come from Judah, “Thus says the Lord, ‘Because you have disobeyed the word of the Lord and have not kept the commandment which the Lord your God commanded you, but have come back and have eaten bread and drunk water in the place of which the Lord said to you, “You shall not eat bread nor drink water”; your body shall not come to the tomb of your fathers (ancestors).’ ” 23After the prophet of the house had eaten bread and after he had drunk, he saddled the donkey for the prophet whom he had brought back. 24Now when he had gone, a lion met him by the road and killed him, and his body was thrown in the road, with the donkey standing beside it; the lion was also standing beside the body.
Read all of 1 Kings 131 Kings 13:22 word by word
וַתָּ֗שָׁב וַתֹּ֤אכַל לֶ֙חֶם֙ וַתֵּ֣שְׁתְּ מַ֔יִם בַּמָּקוֹם֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֵלֶ֔יךָ אַל־תֹּ֥אכַל לֶ֖חֶם וְאַל־תֵּ֣שְׁתְּ מָ֑יִם לֹֽא־תָב֥וֹא נִבְלָתְךָ֖ אֶל־קֶ֥בֶר אֲבֹתֶֽיךָ׃Read the interlinear
Words taken from the KJV.
- But camest backשׁוּבshûb · to return: returnH7725
- and hast eatenאָכַל'âkal · to eatH398
- breadלֶ֫חֶםlechem · food: breadH3899
- and drunkשָׁתָהshâthâh · to drinkH8354
- waterמַיmayim · waterH4325
- in the placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725
- did sayדָבַרdâbar · to speak: speakH1696
- thy carcaseנְבֵלָהnebêlâh · carcassH5038
- shall not comeבּוֹאbô' · to come (in): comeH935
- unto the sepulchreקֶ֫בֶרqeber qibrâh · graveH6913
- of thy fathersאָב'âb · fatherH1
Cross-references for 1 Kings 13:22
- 1 Kings 13:19So the man of God went back with him, and ate bread in his house and drank water.
- 1 Kings 13:9For I was commanded by the word of the Lord, ‘You shall not eat bread or drink water, nor shall you return by the way you came.’ ”
- 1 Kings 13:30And he laid the body in his own grave, and they mourned over him, saying, “Alas, my brother!”
- 1 Kings 14:13All Israel shall mourn for him and bury him, for he alone of Jeroboam’s family will come to [be placed in] the grave, because in him there was found something good and pleasing toward the Lord, the God of Israel, in the house of Jeroboam.
- 2 Chronicles 21:19Now it came about in the course of time, at the end of two years, that his intestines came out because of his disease and he died in excruciating pain. And his people did not make a funeral fire to honor him, like the fire for his fathers.
- Isaiah 14:18All the kings of the nations, all of them lie [dead] in glorious array, Each one in his own sepulcher.
- Jeremiah 22:18Therefore thus says the Lord in regard to Jehoiakim the [second] son of Josiah, king of Judah, “The relatives will not lament (mourn over with expressions of grief) for him: ‘Alas, my brother!’ or, ‘Alas, sister,’ [how great our loss]! The subjects will not lament for him: ‘Alas, master!’ or ‘Alas, majesty [how great was his glory]!’
Commentaries on 1 Kings 13:22
- Adam Clarke Bible Commentary · v. 22Thy carcass shall not come - This intimated to him that he was to die an untimely death, but probably did not specify by what means.Read the comment
- Barnes’ Notes on the Bible · v. 22On the anxiety of the Hebrews to be buried with their fathers, see Genesis 47:30; Genesis 49:29, Genesis 49:1, Genesis 49:25; 2 Samuel 19:37, etc.Read the comment
- Matthew Henry Concise Commentary · v. 11-22Verses 11-22 The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely…Read the comment
- Tyndale Open Study Notes · v. 20-22Even though the old prophet lied, God spoke through him. The harsh judgment against the man of God was that he would not be buried in his family tomb due to his disobedience. This punishment happened swiftly. Disobeying God's clear command is a serious offense (Numbers 14:21–23; Deuteronomy 11:26–28).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-221Ki 13:1-22. Jeroboam's Hand Withers. 1. there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course…Read the comment
Topics related to 1 Kings 13:22
In the dictionaries
Commentaries on 1 Kings 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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