New King James Version
Genesis 31:22
22And Laban was told on the third day that Jacob had fled.
Genesis 31:22 in other versions
- King James Version (KJV)And it was told Laban on the third day that Jacob was fled.
- New International Version (NIV)On the third day Laban was told that Jacob had fled.
- English Standard Version (ESV)When it was told Laban on the third day that Jacob had fled,
- New Living Translation (NLT)Three days later, Laban was told that Jacob had fled.
Context of Genesis 31:22
20And Jacob stole away, unknown to Laban the Syrian, in that he did not tell him that he intended to flee. 21So he fled with all that he had. He arose and crossed the river, and headed toward the mountains of Gilead. And Laban was told on the third day that Jacob had fled. 23Then he took his brethren with him and pursued him for seven days’ journey, and he overtook him in the mountains of Gilead. 24But God had come to Laban the Syrian in a dream by night, and said to him, “Be careful that you speak to Jacob neither good nor bad.”
Read all of Genesis 31Genesis 31:22 word by word
וַיֻּגַּ֥ד לְלָבָ֖ן בַּיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֥י בָרַ֖ח יַעֲקֹֽב׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 31:22
- Genesis 30:36Then he put three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.
- Exodus 14:5Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, “Why have we done this, that we have let Israel go from serving us?”
- Job 5:12He frustrates the devices of the crafty, So that their hands cannot carry out their plans.
Commentaries on Genesis 31:22
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 22-23The theft of the idols (31:19) probably caused Laban and his men to chase Jacob. It was one thing for Jacob to take his family and flocks (Laban probably still thought they were his). But taking the household gods was different. Laban might have feared Jacob would return to claim all of Laban’s property. When he could not find the gods, he asked for a treaty to keep Jacob away (31:43–53). It took Laban seven days to overtake Jacob.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:22
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries