Berean Standard Bible
Genesis 31:22
22On the third day Laban was informed that Jacob had fled.
Genesis 31:22 in other versions
- King James Version (KJV)And it was told Laban on the third day that Jacob was fled.
- New International Version (NIV)On the third day Laban was told that Jacob had fled.
- English Standard Version (ESV)When it was told Laban on the third day that Jacob had fled,
- New King James Version (NKJV)And Laban was told on the third day that Jacob had fled.
Context of Genesis 31:22
20Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away. 21So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead. On the third day Laban was informed that Jacob had fled. 23So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. 24But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.”
Read all of Genesis 31Genesis 31:22 word by word
וַיֻּגַּ֥ד לְלָבָ֖ן בַּיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֥י בָרַ֖ח יַעֲקֹֽב׃Read the interlinear
Cross-references for Genesis 31:22
- Genesis 30:36Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks.
- Exodus 14:5When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
- Job 5:12He thwarts the schemes of the crafty, so that their hands find no success.
Commentaries on Genesis 31:22
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 22-23The theft of the idols (31:19) probably caused Laban and his men to chase Jacob. It was one thing for Jacob to take his family and flocks (Laban probably still thought they were his). But taking the household gods was different. Laban might have feared Jacob would return to claim all of Laban’s property. When he could not find the gods, he asked for a treaty to keep Jacob away (31:43–53). It took Laban seven days to overtake Jacob.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:22
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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