New International Version
Romans 9:7
7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
Romans 9:7 in other versions
- King James Version (KJV)Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
- English Standard Version (ESV)and not all are children of Abraham because they are his offspring, but "Through Isaac shall your offspring be named."
- New King James Version (NKJV)nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.”
- New Living Translation (NLT)Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,” though Abraham had other children, too.
Context of Romans 9:7
5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
Read all of Romans 9Romans 9:7 word by word
οὐδ᾽ ὅτι εἰσὶν σπέρμα Ἀβραὰμ πάντες τέκνα, ἀλλ᾽ ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.Read the interlinear
Words taken from the KJV.
- Neitherοὐδέoude · norG3761
- becauseὅτιhoti · that/since: sinceG3754
- they areεἰμίeimi · to beG1510
- the seedσπέρμαsperma · seed: offspringG4690
- of AbrahamἈβραάμAbraam · AbrahamG11
- allπᾶςpas · allG3956
- childrenτέκνονteknon · childG5043
- butἀλλάalla · butG235
- Inἐνen · in/on/amongG1722
- IsaacἸσαάκIsaak · IsaacG2464
- shallκαλέωkaleō · to call: callG2564
- thyσύsu · youG4771
Cross-references for Romans 9:7
- Luke 3:8Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
- Luke 16:24So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
- John 8:37I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word.
- Philippians 3:3For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh—
- Genesis 21:12But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.
- Hebrews 11:18even though God had said to him, “It is through Isaac that your offspring will be reckoned.”
Commentaries on Romans 9:7
- Adam Clarke Bible Commentary · v. 7Neither because they are the seed of Abraham, etc. - Nor can they conclude, because they are the natural descendants of Abraham, that therefore they are all of them, without exception, the children in whom the promise is to be fulfilled. But, in Isaac shall thy seed be called - The promise is not confined to immediate natural descent, but may be accomplished in any part of Abraham's posterity. For Abraham had several sons besides Isaac, Genesis 25:1…Read the comment
- Matthew Henry Concise Commentary · v. 6-13Verses 6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children…Read the comment
- Tyndale Open Study Notes · v. 7This quotation is from Genesis 21:12. God spoke these words to Abraham when he hesitated to follow Sarah’s advice. She told him to send away his son Ishmael, who had been born to the slave woman Hagar. God reassured Abraham that Isaac, Sarah’s child, was the son through whom God would fulfill his promises.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-97-9. Neither, because they are the seed of Abraham, are they all children--"Not in the line of mere fleshly descent from Abraham does the election run; else Ishmael, Hagar's child, and even Keturah's children, would be included, which they were not." but--the true election are such of Abraham's seed as God unconditionally chooses, as exemplified in that promise. in Isaac shall thy seed be called--(Ge 21:12).Read the comment
- Calvin’s Commentaries · v. 77. But, “In Isaac shall thy seed be called.” Paul mentions this, to show that the hidden election of God overrules the outward calling, and that it is yet by no means inconsistent with it, but, on the contrary, that it tends to its confirmation and completion. That he might then in due order prove both, he in the first place assumes, that the election of God is not tied to the natural descendants of Abraham, and that it is not a thing that is included in…Read the comment
Topics related to Romans 9:7
In the dictionaries
Commentaries on Romans 9
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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