Hebrews 11:28

Hebrews 11:28 in other versions

• King James Version (KJV)Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
• New International Version (NIV)By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
• English Standard Version (ESV)By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
• New King James Version (NKJV)By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.

Context of Hebrews 11:28

26He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward. 27By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them. 29By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30By faith the walls of Jericho fell after the people marched around them for seven days.

Hebrews 11:28 word by word

Πίστει πεποίηκεν τὸ πάσχα καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.¶Read the interlinear

Words taken from the KJV.

• Through faithπίστιςpistis · faithG4102
• he keptποιέωpoieō · to do/make: doG4160
• the passoverὁho hē to · the/this/whoG3588
• the passoverπάσχαpascha · Passover lambG3957
• andκαίkai · andG2532
• the sprinklingπρόσχυσιςproschusis · sprinklingG4378
• of bloodαἷμαaima · bloodG129
• ·ἵναhina · in order that/toG2443
• lestμήmē · notG3361
• he that destroyedὀλοθρεύωolothreuō · to destroyG3645
• the firstbornπρωτότοκοςprōtotokos · firstbornG4416
• should touchθιγγάνωthigganō · to touchG2345
• themαὐτόςautos · it/s/heG846

Cross-references for Hebrews 11:28

• Exodus 12:3Tell the whole community of Israel, ‘In the tenth day of this month they each must take a lamb for themselves according to their families – a lamb for each household.
• Hebrews 9:19For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,
• Hebrews 12:24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does.
• Exodus 12:7They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it.
• 1 Peter 1:2according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling with Jesus Christ’s blood. May grace and peace be yours in full measure!

Commentaries on Hebrews 11:28

• Adam Clarke Bible Commentary · v. 28He kept the passover - God told him that he would destroy the first-born of the Egyptians, but would spare all those whose doors were sprinkled with the blood of the paschal lamb. Moses believed this, kept the passover, and sprinkled the blood. See the notes on Exodus 12 (note). One of the Itala adds here, Fide praedaverunt Aegyptios exeuntes. "By faith, when they went out, they spoiled the Egyptians." This is any thing but genuine.Read the comment
• Barnes’ Notes on the Bible · v. 28Through faith he kept the passover - Greek, “he made - ́ pepoiēke- the passover,” which means more, it seems to me, than that he merely kept or celebrated it. It implies that he instituted this rite, and made the arrangements for its observance. There is reference to the special agency, and the special faith which he had in its institution. The faith in the case was confidence that this would be the means of preserving the first-born of the Israelites…Read the comment
• Matthew Henry Concise Commentary · v. 20-31Verses 20-31 Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope…Read the comment
• Tyndale Open Study Notes · v. 28he kept the Passover: See Exodus 12:1–27. The first Passover (Exodus 12:28–30) started the Exodus (Exodus 12:31–42, 50–51) and began the yearly Passover celebration as a remembrance (Exodus 12:43–49; 13:1–16). the sprinkling of blood: Sprinkling the blood of sacrifices in the old covenant was similar to the sprinkling of Christ’s blood (see Hebrews 9:12–14, 18–22).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2828. kept--Greek, "hath kept," the Passover being, in Paul's day, still observed. His faith here was his belief in the invisible God's promise that the destroying angel should pass over, and not touch the inmates of the blood-sprinkled houses (Ex 12:23). "He acquiesced in the bare word of God where the thing itself was not apparent" [Calvin]. the first-born--Greek neuter; both of man and beast.Read the comment

Topics related to Hebrews 11:28

• Blood
• Faith
• Moses
• Sprinkling

In the dictionaries

• Angel
• Builder
• Conceive
• Confess
• Cruel
• Faith
• Impossible
• Proper
• Rewarder
• Trial

Commentaries on Hebrews 11

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings