New English Translation
Esther 8:11
11The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, and to confiscate their property.
Esther 8:11 in other versions
- King James Version (KJV)Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
- New International Version (NIV)The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies.
- English Standard Version (ESV)saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods,
- New King James Version (NKJV)By these letters the king permitted the Jews who were in every city to gather together and protect their lives—to destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions,
Context of Esther 8:11
9The king’s scribes were quickly summoned – in the third month (that is, the month of Sivan), on the twenty-third day. They wrote out everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia – a hundred and twenty-seven provinces in all – to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language. 10Mordecai wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers on horses, who rode royal horses that were very swift. The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, and to confiscate their property. 12This was to take place on a certain day throughout all the provinces of King Ahasuerus – namely, on the thirteenth day of the twelfth month (that is, the month of Adar). 13A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that day to avenge themselves from their enemies.
Read all of Esther 8Esther 8:11 word by word
אֲשֶׁר֩ נָתַ֨ן הַמֶּ֜לֶךְ לַיְּהוּדִ֣ים׀ אֲשֶׁ֣ר בְּכָל־עִיר־וָעִ֗יר לְהִקָּהֵל֮ וְלַעֲמֹ֣ד עַל־נַפְשָׁם֒ לְהַשְׁמִיד֩ וְלַהֲרֹ֨ג וּלְאַבֵּ֜ד אֶת־כָּל־חֵ֨יל עַ֧ם וּמְדִינָ֛ה הַצָּרִ֥ים אֹתָ֖ם טַ֣ף וְנָשִׁ֑ים וּשְׁלָלָ֖ם לָבֽוֹז׃Read the interlinear
Words taken from the KJV.
- Wherein the kingמֶ֫לֶךְmelek · kingH4428
- grantedנָתַןnâthan · to give: allowH5414
- the Jewsיְהוּדִיyehûdîy · JewH3064
- in every cityעִיר‛îyr ‛âr ‛âyar · excitementH5892
- to gather themselves togetherקָהַלqâhal · to gatherH6950
- and to standעָמַד‛âmad · to stand: standH5975
- for their lifeנֶ֫פֶשׁnephesh · soul: lifeH5315
- to destroyשָׁמַדshâmad · to destroyH8045
- to slayהָרַגhârag · to killH2026
- and to cause to perishאָבַד'âbad · to perishH6
- all the powerחַ֫יִלchayil · armyH2428
- of the peopleעַם‛am · peopleH5971
- and provinceמְדִינָהmedîynâh · provinceH4082
- that would assaultצוּרtsûr · to provokeH6696
- little onesטַףţaph · childH2945
- and womenאִשָּׁה'ishshâh nâshîym · womanH802
- the spoilשָׁלָלshâlâl · spoilH7998
- of them for a preyבָּזַזbâzaz · to plunderH962
Cross-references for Esther 8:11
- Esther 9:2The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.
- Psalms 37:14Evil men draw their swords and prepare their bows, to bring down the oppressed and needy, and to slaughter those who are godly.
- Psalms 68:3But the godly are happy; they rejoice before God and are overcome with joy.
- Psalms 137:8O daughter Babylon, soon to be devastated! How blessed will be the one who repays you for what you dished out to us!
- Psalms 146:6the one who made heaven and earth, the sea, and all that is in them, who remains forever faithful,
- Ezekiel 39:10They will not need to take wood from the field or cut down trees from the forests, because they will make fires with the weapons. They will take the loot from those who looted them and seize the plunder of those who plundered them, declares the sovereign Lord.
- Esther 3:13Letters were sent by the runners to all the king’s provinces stating that they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, on a particular day, namely the thirteenth day of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.
- Esther 9:10the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not confiscate their property.
- Isaiah 10:6I sent him against a godless nation, I ordered him to attack the people with whom I was angry, to take plunder and to carry away loot, to trample them down like dirt in the streets.
Commentaries on Esther 8:11
- Adam Clarke Bible Commentary · v. 11To destroy, to slay, and to cause to perish - The same words as in Haman's decree: therefore the Jews had as much authority to slay their enemies, as their enemies had to slay them. Little ones and women - This was the ordinary custom, to destroy the whole family of those convicted of great crimes; and whether this was right or wrong, it was the custom of the people, and according to the laws. Besides, as this edict was to give the Jews the same power…Read the comment
- Barnes’ Notes on the Bible · v. 11This fresh decree allowed the Jews to stand on their defense, and to kill all who attacked them. It has been pronounced incredible that any king would thus have sanctioned civil war in all the great cities of his empire; but some even of the more skeptical critics allow that “Xerxes” might not improbably have done so.Read the comment
- Matthew Henry Concise Commentary · v. 3-14Verses 3-14 It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from…Read the comment
- Tyndale Open Study Notes · v. 11The king's decree allowed the Jewish people to defend themselves and take the property of their attackers. This reversed the earlier decree in Esther 3:13. The phrase destroy, kill, and annihilate ironically repeats the words from Haman's original order (Esther 3:13; see also 9:5).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 11-1311-13. the king granted the Jews ... to stand for their life ... to slay ... all ... that would assault them--The fixed and unalterable character claimed for Persian edicts often placed the king in a very awkward dilemma; for, however bitterly he might regret things done in a moment of haste and thoughtlessness, it was beyond even his power to prevent the consequences. This was the reason on account of which the king was laid under a necessity not to…Read the comment
Topics related to Esther 8:11
In the dictionaries
Commentaries on Esther 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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