Amplified Bible
Esther 8:11
11In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder,
Esther 8:11 in other versions
- King James Version (KJV)Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
- New International Version (NIV)The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies.
- English Standard Version (ESV)saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods,
- New King James Version (NKJV)By these letters the king permitted the Jews who were in every city to gather together and protect their lives—to destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions,
Context of Esther 8:11
9So the king’s scribes were called at that time in the third month (that is, the month of Sivan) on the twenty-third day; and it was written in accordance with everything that Mordecai commanded, to the Jews, to the chief rulers (satraps), and the governors and officials of the provinces which extended from India to Ethiopia (Cush), 127 provinces, to every province in its own script (writing), and to every people in their own language and to the Jews according to their script and their language. 10He wrote [a decree] in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by couriers on horseback, riding on the royal [mail] relay horses, the offspring of the racing mares. In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder, 12on one day in all the provinces of King Ahasuerus, the thirteenth [day] of the twelfth month (that is, the month of Adar). 13A copy of the edict was to be issued as a law in every province and as a proclamation to all peoples, so that the Jews would be ready on that day, to avenge themselves on their enemies.
Read all of Esther 8Esther 8:11 word by word
אֲשֶׁר֩ נָתַ֨ן הַמֶּ֜לֶךְ לַיְּהוּדִ֣ים׀ אֲשֶׁ֣ר בְּכָל־עִיר־וָעִ֗יר לְהִקָּהֵל֮ וְלַעֲמֹ֣ד עַל־נַפְשָׁם֒ לְהַשְׁמִיד֩ וְלַהֲרֹ֨ג וּלְאַבֵּ֜ד אֶת־כָּל־חֵ֨יל עַ֧ם וּמְדִינָ֛ה הַצָּרִ֥ים אֹתָ֖ם טַ֣ף וְנָשִׁ֑ים וּשְׁלָלָ֖ם לָבֽוֹז׃Read the interlinear
Words taken from the KJV.
- Wherein the kingמֶ֫לֶךְmelek · kingH4428
- grantedנָתַןnâthan · to give: allowH5414
- the Jewsיְהוּדִיyehûdîy · JewH3064
- in every cityעִיר‛îyr ‛âr ‛âyar · excitementH5892
- to gather themselves togetherקָהַלqâhal · to gatherH6950
- and to standעָמַד‛âmad · to stand: standH5975
- for their lifeנֶ֫פֶשׁnephesh · soul: lifeH5315
- to destroyשָׁמַדshâmad · to destroyH8045
- to slayהָרַגhârag · to killH2026
- and to cause to perishאָבַד'âbad · to perishH6
- all the powerחַ֫יִלchayil · armyH2428
- of the peopleעַם‛am · peopleH5971
- and provinceמְדִינָהmedîynâh · provinceH4082
- that would assaultצוּרtsûr · to provokeH6696
- little onesטַףţaph · childH2945
- and womenאִשָּׁה'ishshâh nâshîym · womanH802
- the spoilשָׁלָלshâlâl · spoilH7998
- of them for a preyבָּזַזbâzaz · to plunderH962
Cross-references for Esther 8:11
- Esther 9:2The Jews assembled in their cities throughout the provinces of King Ahasuerus (Xerxes) to apprehend those who wanted to do them harm; and no one could stand before them, for the fear of them [and their God] had fallen on all the peoples.
- Psalms 37:14The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slaughter those who are upright in conduct [those with personal integrity and godly character].
- Psalms 68:3But let the righteous be glad; let them be in good spirits before God, Yes, let them rejoice with delight.
- Psalms 137:8O daughter of Babylon, you devastator, How blessed will be the one Who repays you [with destruction] as you have repaid us.
- Psalms 146:6Who made heaven and earth, The sea, and all that is in them, Who keeps truth and is faithful forever,
- Ezekiel 39:10They will not take any wood from the field or cut down and gather [any] firewood from the forests, because they will make their fires using the weapons. And they will take the spoil from those who despoiled them and seize the plunder of those who plundered them,” says the Lord God.
- Esther 3:13Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth [day] of the twelfth month, which is the month of Adar (March 7, 473 b.c.), and to seize their belongings as plunder.
- Esther 9:10the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but they did not lay their hands on the plunder.
- Isaiah 10:6I send Assyria against a godless nation And commission it against the people of My wrath To take the spoil and to seize the plunder, And to trample them down like mud in the streets.
Commentaries on Esther 8:11
- Adam Clarke Bible Commentary · v. 11To destroy, to slay, and to cause to perish - The same words as in Haman's decree: therefore the Jews had as much authority to slay their enemies, as their enemies had to slay them. Little ones and women - This was the ordinary custom, to destroy the whole family of those convicted of great crimes; and whether this was right or wrong, it was the custom of the people, and according to the laws. Besides, as this edict was to give the Jews the same power…Read the comment
- Barnes’ Notes on the Bible · v. 11This fresh decree allowed the Jews to stand on their defense, and to kill all who attacked them. It has been pronounced incredible that any king would thus have sanctioned civil war in all the great cities of his empire; but some even of the more skeptical critics allow that “Xerxes” might not improbably have done so.Read the comment
- Matthew Henry Concise Commentary · v. 3-14Verses 3-14 It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from…Read the comment
- Tyndale Open Study Notes · v. 11The king's decree allowed the Jewish people to defend themselves and take the property of their attackers. This reversed the earlier decree in Esther 3:13. The phrase destroy, kill, and annihilate ironically repeats the words from Haman's original order (Esther 3:13; see also 9:5).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 11-1311-13. the king granted the Jews ... to stand for their life ... to slay ... all ... that would assault them--The fixed and unalterable character claimed for Persian edicts often placed the king in a very awkward dilemma; for, however bitterly he might regret things done in a moment of haste and thoughtlessness, it was beyond even his power to prevent the consequences. This was the reason on account of which the king was laid under a necessity not to…Read the comment
Topics related to Esther 8:11
In the dictionaries
Commentaries on Esther 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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