King James Version
Jeremiah 38:7
7Now when Ebed–melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Jeremiah 38:7 in other versions
- New International Version (NIV)But Ebed-Melek, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,
- English Standard Version (ESV)When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—
- New King James Version (NKJV)Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king’s house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin,
- New Living Translation (NLT)But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,
Context of Jeremiah 38:7
5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you. 6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire. Now when Ebed–melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin; 8Ebed–melech went forth out of the king’s house, and spake to the king, saying, 9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
Read all of Jeremiah 38Jeremiah 38:7 word by word
וַיִּשְׁמַ֡ע עֶֽבֶד־מֶ֨לֶךְ הַכּוּשִׁ֜י אִ֣ישׁ סָרִ֗יס וְהוּא֙ בְּבֵ֣ית הַמֶּ֔לֶךְ כִּֽי־נָתְנ֥וּ אֶֽת־יִרְמְיָ֖הוּ אֶל־הַבּ֑וֹר וְהַמֶּ֥לֶךְ יוֹשֵׁ֖ב בְּשַׁ֥עַר בִּנְיָמִֽן׃Read the interlinear
- Now when Ebed–melechעֶ֫בֶד מֶ֫לֶךְ‛ebed melek · Ebed-melechH5663
- the Ethiopianכּוּשִׁיkûshîy · EthiopianH3569
- oneאִישׁ'îysh · manH376
- of the eunuchsסָרִיסsârîys sâris · eunuchH5631
- which was in the king’sמֶ֫לֶךְmelek · kingH4428
- houseבַּ֫יִתbayith · house: palaceH1004
- heardשָׁמַעshâma‛ · to hear: hearH8085
- that they had putנָתַןnâthan · to give: putH5414
- Jeremiahיִרְמְיָ֫הוּyirmeyâh yirmeyâhû · JeremiahH3414
- in the dungeonבּוֹרbôr · pitH953
- then sittingיָשַׁבyâshab · to dwellH3427
- in the gateשַׁ֫עַרsha‛ar · gateH8179
- of Benjaminבִּנְיָמִיןbinyâmîyn · Benjamin (Gate)H1144
Cross-references for Jeremiah 38:7
- Jeremiah 39:16Go and speak to Ebed–melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
- Jeremiah 13:23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
- Psalms 68:31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
- Matthew 8:11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
- Matthew 20:16So the last shall be first, and the first last: for many be called, but few chosen.
- Luke 10:30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
- Luke 13:29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
- Acts 8:27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
- Jeremiah 29:2(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
- Jeremiah 34:19The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
- 2 Kings 24:15And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
- Jeremiah 37:13And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
- Deuteronomy 21:19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
- Job 29:7When I went out to the gate through the city, when I prepared my seat in the street!
- Amos 5:10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Commentaries on Jeremiah 38:7
- Adam Clarke Bible Commentary · v. 7Ebed-melech - The servant of the king one of the eunuchs who belonged to the palace. Perhaps it should be read, "Now, a servant of the king, a Cushite, one of the eunuchs," etc. The king then sitting in the gate of Benjamin - To give audience, and to administer justice. We have often seen that the gates of cities were the places of public judicature.Read the comment
- Barnes’ Notes on the Bible · v. 7Ebed-melech - i. e., the king‘s slave. By “Ethiopian” or Cushite is meant the Cushite of Africa, or negro. It seems (compare 2 Kings 23:11) as if such eunuchs (or, chamberlains) took their names from the king, while the royal family and the princes generally bore names compounded with the appellations of the Deity.Read the comment
- Tyndale Open Study Notes · v. 7-8The Ethiopian (compare Luke 17:18; Acts 28:28): Jeremiah’s rescuer was not from Judah. He was a foreigner who bravely opposed the other officials. He ran to the Benjamin Gate, where they first arrested Jeremiah (Jeremiah 37:11–13), and entered the king’s presence without ceremony.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. Ebed-melech--The Hebrew designation given this Ethiopian, meaning "king's servant." Already, even at this early time, God wished to show what good reason there was for calling the Gentiles to salvation. An Ethiopian stranger saves the prophet whom his own countrymen, the Jews, tried to destroy. So the Gentiles believed in Christ whom the Jews crucified, and Ethiopians were among the earliest converts (Ac 2:10, 41; 8:27-39). Ebed-melech probably was…Read the comment
Topics related to Jeremiah 38:7
In the dictionaries
Commentaries on Jeremiah 38
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
King James Version — Public Domain except in the United Kingdom (Crown rights)
Commentaries