EasyEnglish Bible 2018
Jeremiah 38:7
7There was an officer who served the king in his palace. His name was Ebed-Melech. He came from the country of Ethiopia. He heard the news that some officers had put Jeremiah into the deep hole in the palace yard. At that time the king was sitting as judge at the Benjamin Gate of the city.
Jeremiah 38:7 in other versions
- King James Version (KJV)Now when Ebed–melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
- New International Version (NIV)But Ebed-Melek, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,
- English Standard Version (ESV)When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—
- New King James Version (NKJV)Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king’s house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin,
Context of Jeremiah 38:7
5King Zedekiah said to them, ‘You can do to Jeremiah whatever you want to do. I cannot stop you.’ 6So the officers took hold of Jeremiah. They put him in a deep hole in the palace yard where the guards were. Prince Malkijah had made the hole to store water. There was no water in the hole, but only mud. They tied ropes around Jeremiah and they slowly dropped him into the hole. Jeremiah fell deep into the mud. There was an officer who served the king in his palace. His name was Ebed-Melech. He came from the country of Ethiopia. He heard the news that some officers had put Jeremiah into the deep hole in the palace yard. At that time the king was sitting as judge at the Benjamin Gate of the city. 8So Ebed-Melech quickly left the palace. He went to speak to the king. He said to him, 9‘My master, the king, those men have done very wicked things to the prophet Jeremiah. They have put him in a deep hole. He will soon die there because there is no food in the city.’
Read all of Jeremiah 38Jeremiah 38:7 word by word
וַיִּשְׁמַ֡ע עֶֽבֶד־מֶ֨לֶךְ הַכּוּשִׁ֜י אִ֣ישׁ סָרִ֗יס וְהוּא֙ בְּבֵ֣ית הַמֶּ֔לֶךְ כִּֽי־נָתְנ֥וּ אֶֽת־יִרְמְיָ֖הוּ אֶל־הַבּ֑וֹר וְהַמֶּ֥לֶךְ יוֹשֵׁ֖ב בְּשַׁ֥עַר בִּנְיָמִֽן׃Read the interlinear
Words taken from the KJV.
- Now when Ebed–melechעֶ֫בֶד מֶ֫לֶךְ‛ebed melek · Ebed-melechH5663
- the Ethiopianכּוּשִׁיkûshîy · EthiopianH3569
- oneאִישׁ'îysh · manH376
- of the eunuchsסָרִיסsârîys sâris · eunuchH5631
- which was in the king’sמֶ֫לֶךְmelek · kingH4428
- houseבַּ֫יִתbayith · house: palaceH1004
- heardשָׁמַעshâma‛ · to hear: hearH8085
- that they had putנָתַןnâthan · to give: putH5414
- Jeremiahיִרְמְיָ֫הוּyirmeyâh yirmeyâhû · JeremiahH3414
- in the dungeonבּוֹרbôr · pitH953
- then sittingיָשַׁבyâshab · to dwellH3427
- in the gateשַׁ֫עַרsha‛ar · gateH8179
- of Benjaminבִּנְיָמִיןbinyâmîyn · Benjamin (Gate)H1144
Cross-references for Jeremiah 38:7
- Jeremiah 39:16The Lord said, ‘Tell the Ethiopian man, Ebed-Melech, this: The Lord Almighty, Israel's God, says, “I will punish this city as I promised to do. I will send terrible trouble instead of help. You will see this when it happens.
- Jeremiah 13:23You have done evil things for a long time. So you cannot now start to do good things. Can anyone change the colour of his skin? Can a leopard remove the marks on its body? No! And you cannot change yourselves either.’
- Psalms 68:31Egypt's leaders will come with gifts. People will come from Cush and they will agree to serve God.
- Matthew 8:11I tell you, many people will come from all over the world to take their place in the kingdom of heaven. There they will sit down to eat with Abraham, Isaac and Jacob.
- Matthew 20:16Jesus then said, ‘So, one day, those people who are not important now will become the most important. Those people who are very important now will become the least important.’
- Luke 10:30Jesus answered him with a story: ‘A man was going down the road from Jerusalem to Jericho town. On the way, some men attacked him. They took away all his clothes and they hit him with sticks. He was almost dead when they left him.
- Luke 13:29At that time, people will come from everywhere in the world, from the east and from the west, from the north and from the south. They will all come to take their place in the kingdom of God. There they will sit down together to eat a great meal.
- Acts 8:27So Philip started on his journey. While he was going along this road, he met an important officer from Ethiopia. This man had authority over the queen of Ethiopia's money. The queen was called Candace. The officer was travelling home from Jerusalem. He had been there to worship God.
- Jeremiah 29:2He sent the letter after King Nebuchadnezzar had taken King Jeconiah and his mother away from Jerusalem. He had taken them to Babylon with Jeconiah's officers, and the leaders of Judah and Jerusalem. He had also taken away to Babylon the men who had special skills to work with wood or metal.
- Jeremiah 34:19I will punish the leaders of Judah and Jerusalem, the king's officers and the priests. I will punish all the people of Judah who refused to obey the agreement that they made with me.
- 2 Kings 24:15Nebuchadnezzar took Jehoiachin away from Jerusalem as his prisoner to Babylon. He also took the king's mother, his wives, his officers and the important leaders of Judah.
- Jeremiah 37:13He was going out through the Benjamin gate of the city. Irijah, the son of Shelemiah and grandson of Hananiah, stopped him. Irijah was the captain of the guards at the gate. He took hold of Jeremiah. He said, ‘You are going out of the city to join Babylon's army!’
- Deuteronomy 21:19If so, his parents must take their son to the leaders at the city gate.
- Job 29:7I would go to the gate of the city, and sit there as one of the leaders.
- Amos 5:10‘You Israelites hate honest judges. You laugh at anyone who speaks the truth.
Commentaries on Jeremiah 38:7
- Adam Clarke Bible Commentary · v. 7Ebed-melech - The servant of the king one of the eunuchs who belonged to the palace. Perhaps it should be read, "Now, a servant of the king, a Cushite, one of the eunuchs," etc. The king then sitting in the gate of Benjamin - To give audience, and to administer justice. We have often seen that the gates of cities were the places of public judicature.Read the comment
- Barnes’ Notes on the Bible · v. 7Ebed-melech - i. e., the king‘s slave. By “Ethiopian” or Cushite is meant the Cushite of Africa, or negro. It seems (compare 2 Kings 23:11) as if such eunuchs (or, chamberlains) took their names from the king, while the royal family and the princes generally bore names compounded with the appellations of the Deity.Read the comment
- Tyndale Open Study Notes · v. 7-8The Ethiopian (compare Luke 17:18; Acts 28:28): Jeremiah’s rescuer was not from Judah. He was a foreigner who bravely opposed the other officials. He ran to the Benjamin Gate, where they first arrested Jeremiah (Jeremiah 37:11–13), and entered the king’s presence without ceremony.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. Ebed-melech--The Hebrew designation given this Ethiopian, meaning "king's servant." Already, even at this early time, God wished to show what good reason there was for calling the Gentiles to salvation. An Ethiopian stranger saves the prophet whom his own countrymen, the Jews, tried to destroy. So the Gentiles believed in Christ whom the Jews crucified, and Ethiopians were among the earliest converts (Ac 2:10, 41; 8:27-39). Ebed-melech probably was…Read the comment
Topics related to Jeremiah 38:7
In the dictionaries
Commentaries on Jeremiah 38
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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