English Standard Version
Mark 9:47
47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
Mark 9:47 in other versions
- King James Version (KJV)And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
- New International Version (NIV)And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
- New King James Version (NKJV)And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire—
- New Living Translation (NLT)And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell,
Context of Mark 9:47
45And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48'where their worm does not die and the fire is not quenched.' 49For everyone will be salted with fire.
Read all of Mark 9Mark 9:47 word by word
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέεννανRead the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- ifἐάνean · ifG1437
- thineσύsu · youG4771
- eyeὁho hē to · the/this/whoG3588
- eyeὀφθαλμόςophthalmos · eyeG3788
- offendσκανδαλίζωskandalizō · to cause to stumbleG4624
- pluckἐκβάλλωekballō · to expelG1544
- itαὐτόςautos · it/s/heG846
- it isεἰμίeimi · to beG1510
- betterκαλόςkalos · goodG2570
- to enterεἰσέρχομαιeiserchomai · to enterG1525
- intoεἰςeis · towardG1519
- the kingdomβασιλείαbasileia · kingdomG932
- of Godθεόςtheos · GodG2316
- with one eyeμονόφθαλμοςmonophthalmos · one-eyedG3442
- thanἤē · orG2228
- havingἔχωechō · to have/beG2192
- twoδύοduo · twoG1417
- to be castβάλλωballō · to throw: throwG906
- hellγέενναgeenna · hell: GehennaG1067
- fireπῦρpur · fireG4442
Cross-references for Mark 9:47
- Genesis 3:6So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
- Job 31:1"I have made a covenant with my eyes; how then could I gaze at a virgin?
- Psalms 119:37Turn my eyes from looking at worthless things; and give me life in your ways.
- Matthew 5:28But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
- Matthew 10:37Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
- Luke 14:26"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.
- Galatians 4:15What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me.
- Philippians 3:7But whatever gain I had, I counted as loss for the sake of Christ.
- Mark 9:43And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
Commentaries on Mark 9:47
- Barnes’ Notes on the Bible · v. 42-50Verses 42-50 See the notes at Matthew 18:7-9. Millstone. See Matthew 18:6. Mark 9:44-46 Their worm - This figure is taken from Isaiah 66:24. See the notes at that passage. In describing the great prosperity. of the kingdom of the Messiah, Isaiah says that the people of God “shall go forth, and look upon the carcasses of the men who have transgressed against God.” Their enemies would be overcome. They would be slain. The people of God would triumph. The…Read the comment
- Matthew Henry Concise Commentary · v. 41-50Verses 41-50 It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted…Read the comment
- Tyndale Open Study Notes · v. 43-48Some Bible versions include verses 44 and 46 here, but these two verses are absent from most of the earliest and best manuscripts. These two verses were almost certainly copied from 9:48 and were not in the original text of Mark.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4747. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire--On the words "hell" and "hell-fire," or "the hell of fire," see on Mt 5:22.Read the comment
Topics related to Mark 9:47
In the dictionaries
Commentaries on Mark 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
English Standard Version — © 2001 Crossway Bibles
Commentaries