EasyEnglish Bible 2018
Matthew 27:2
2They tied Jesus' hands and feet and then they took him to Pilate's house. They put him under the authority of Pilate, who was the Roman ruler.
Matthew 27:2 in other versions
- King James Version (KJV)And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
- New International Version (NIV)So they bound him, led him away and handed him over to Pilate the governor.
- English Standard Version (ESV)And they bound him and led him away and delivered him over to Pilate the governor.
- New King James Version (NKJV)And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor.
Context of Matthew 27:2
1Early the next morning, all the leaders of the priests and the important Jews met together. They decided how to make the Roman rulers kill Jesus. They tied Jesus' hands and feet and then they took him to Pilate's house. They put him under the authority of Pilate, who was the Roman ruler. 3Judas heard that the Jewish leaders wanted the Roman rulers to kill Jesus. Judas was the man who had helped Jesus' enemies to take hold of him. Now he was very sorry about what he had done. So he took back the 30 silver coins to the leaders of the priests and the important Jews. 4He said to them, ‘I have done the wrong thing. I helped you to take hold of a man who has done nothing wrong.’ They said to Judas, ‘That is not important to us. That is your problem.’
Read all of Matthew 27Matthew 27:2 word by word
καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν Πιλάτῳ τῷ ἡγεμόνι.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- when they had boundδέωdeō · to bindG1210
- himαὐτόςautos · it/s/heG846
- they ledἀπάγωapagō · to lead awayG520
- deliveredπαραδίδωμιparadidōmi · to deliverG3860
- to PontiusΠόντιοςPontios · PontiusG4194
- PilateΠιλᾶτοςPilatos · PilateG4091
- the governorὁho hē to · the/this/whoG3588
- the governorἡγεμώνhēgemōn · rulerG2232
Cross-references for Matthew 27:2
- Genesis 22:9They came to the place that God told them. Abraham built an altar there. He put the wood on it, ready for the fire. Then he tied his son Isaac. He lifted him up and he put him on top of the wood on the altar.
- John 18:12The group of soldiers, with their captain and the Jewish officers, took hold of Jesus. They tied him with ropes.
- Acts 9:2Saul asked him, ‘Please will you write some letters for me? Then I can give one of these letters to the leader of each Jewish group in Damascus. That will give me authority to take hold of any believers that I find there.’ Saul wanted to find anyone who agreed with the Way of the Lord Jesus. Then he would tie them and bring them back to Jerusalem, whether they were men or they were women.
- Acts 12:6It was the night before King Herod wanted to bring Peter out of the prison and judge him. The soldiers had tied Peter to themselves with chains. So Peter was sleeping between two soldiers. Some other soldiers were guarding the doors of the prison.
- Acts 21:33The Roman soldiers' leader went to Paul and he took hold of him. He said to his men, ‘Tie two chains round the arms of this man.’ Then he asked the people in the crowd, ‘Who is this man and what has he done?’
- Acts 22:25So the soldiers tied Paul's arms and they were ready to hit him. But Paul spoke to the soldiers' officer who stood near to him. He said, ‘I am a citizen of Rome. So it is not right for you to hit me like that. No judge has agreed that I have done anything wrong.’
- Acts 24:27This happened for two years. Felix left Paul in the prison, because he wanted to make the Jewish leaders happy. Then Porcius Festus became the ruler instead of Felix.
- Acts 28:20That is why I want to talk with you now. I want to tell you why I am a prisoner here. It is because I believe in the one that God promised to send to us who are Jews.’
- 2 Timothy 2:9And I have many troubles because I tell that good news to people. They have even put me in a prison, like someone who has done something bad. But nobody can keep God's message in a prison!
- Hebrews 13:3Remember to help those believers who are in prison. Think about what that would be like, if you were there with them. Remember those believers who are receiving trouble from people. Think about them as if you were receiving the same pain in your own body.
- Matthew 20:19Then they will take me and they will deliver me to people who are not Jews. They will laugh at me. They will hit me with whips. Then they will kill me on a cross. But after three days, I will become alive again.’
- Luke 18:32The Jewish leaders will deliver me to people that are not Jews. They will laugh at me. They will say bad things against me. They will spit at me.
- Luke 20:20So this is what they did to catch Jesus. They sent people to ask him difficult questions. These people pretended to be honest, but they wanted to deceive Jesus. They wanted to make him say something wrong. Then they would take him to the ruler of the city to punish him.
- Acts 3:13It happened because of Jesus, who was the special servant of God. That is the God of Abraham, Isaac, Jacob and our other ancestors who lived long ago. God has raised his servant Jesus up to a place of honour. You helped the rulers to take hold of Jesus. The Roman ruler Pilate had decided to let Jesus go free. But you turned against Jesus.
- Matthew 27:36Then the soldiers sat down and they watched Jesus carefully.
Commentaries on Matthew 27:2
- Adam Clarke Bible Commentary · v. 2They - delivered him to Pontius Pilate - The Sanhedrin had the power of life and death in their own hands in every thing that concerned religion; but as they had not evidence to put Christ to death because of false doctrine, they wished to give countenance to their conduct by bringing in the civil power, and therefore they delivered him up to Pilate as one who aspired to regal dignities, and whom he must put to death, if he professed to be Caesar's…Read the comment
- Barnes’ Notes on the Bible · v. 2And when they had bound him - He was “bound” when they took him in the garden, John 18:12. Probably when he was tried before the Sanhedrin in the palace of Caiaphas, he had been loosed from his bonds, being there surrounded by multitudes, and supposed to be safe. As they were about to lead him to another part of the city now, they again bound him. The binding consisted, probably, in nothing more than tying his hands. Pontius Pilate, the governor - The…Read the comment
- Tyndale Open Study Notes · v. 2Tiberius Caesar made Pilate the governor (or prefect) of Judea. Pilate mainly governed from Caesarea, not Jerusalem, from AD 26 to AD 36. Although he had full power in Judea, Pilate answered to the governor (or legate) of Syria. This man was the main authority in the eastern Roman Empire. The Jewish historian Josephus records several mentions of Pilate. Pilate's disrespect for the holiness of Jewish customs caused revolts.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-10Mr 15:1; Lu 23:1; Joh 18:28). Jesus Led Away to Pilate (Mt 27:1, 2). For the exposition of this portion, see on Joh 18:28, &c. Remorse and Suicide of Judas (Mt 27:3-10). This portion is peculiar to Matthew. On the progress of guilt in the traitor, see on Mr 14:1-11; Joh 13:21-30. 3. Then Judas, which had betrayed him, when he saw that he was condemned--The condemnation, even though not unexpected, might well fill him with horror. But perhaps this unhappy…Read the comment
Topics related to Matthew 27:2
In the dictionaries
Commentaries on Matthew 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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