Mark 1:20

Mark 1:20 in other versions

• King James Version (KJV)And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
• New International Version (NIV)Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
• English Standard Version (ESV)And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.
• New King James Version (NKJV)And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

Context of Mark 1:20

18Simon and Andrew immediately put down their nets and they went with Jesus. 19Jesus continued to walk along the shore. Soon he saw two more men who were brothers. They were called James and John. They were the sons of Zebedee. They were in their boat and they were mending their nets. Immediately, Jesus asked them to come with him. They left their father and his workers in the boat, and they went with Jesus to be his disciples. 21Then Jesus and those disciples went into a town called Capernaum. On the next Jewish day of rest, Jesus went into the Jews' meeting place. He began to teach the people there. 22The people were very surprised at the things that Jesus taught them. When he taught them, he showed his authority. That was not like the way that the teachers of God's Law taught people.

Mark 1:20 word by word

καὶ εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.¶Read the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• straightwayεὐθέωςeutheōs · immediatelyG2112
• he calledκαλέωkaleō · to call: callG2564
• themαὐτόςautos · it/s/heG846
• they leftἀφίημιaphiēmi · to release: leaveG863
• fatherὁho hē to · the/this/whoG3588
• fatherπατήρpatēr · fatherG3962
• ZebedeeΖεβεδαῖοςZebedaios · ZebedeeG2199
• inἐνen · in/on/amongG1722
• the shipπλοῖονploion · boatG4143
• withμετάmeta · with/afterG3326
• the hired servantsμισθωτόςmisthōtos · hired workerG3411
• and wentἀπέρχομαιaperchomai · to go awayG565
• afterὀπίσωopisō · afterG3694

Cross-references for Mark 1:20

• Mark 10:29Jesus said, ‘I tell you this: Some people have left their homes. Or they may have left their brothers or sisters. Or they may have left their mother or their father. Or they may have left their children or their fields. They have done that because of me. And they have done it because of God's good news.
• Deuteronomy 33:9The Levites left their own families so that they could serve you well. They obeyed your word. They were faithful to your covenant.
• 1 Kings 19:20So Elisha left his oxen in the field and he ran after Elijah. Elisha said, ‘Let me go home first to kiss my father and my mother and say “goodbye”. Then I will come with you.’ Elijah replied, ‘Yes, go back home. But do not forget about what I have done to you.’
• Matthew 4:21They continued to walk along the shore. Soon Jesus saw two more men who were brothers. They were called James and John. They were in their boat with their father, Zebedee. They were mending their nets. Jesus said to James and John, ‘Come with me.’
• Matthew 8:21Another man who was one of Jesus' disciples said to him, ‘Sir, I want to come with you. But first, let me go home and bury my father. Then I will come with you.’
• Matthew 10:37Nobody should love his own father and mother more than he loves me. If he does, he cannot be my disciple. Nobody should love his own son or daughter more than he loves me. If he does, then he cannot be my disciple.
• Luke 14:26‘If someone wants to obey me, he must live like this: He must love me more than he loves his own father and mother. He must love me more than he loves his wife and his children. He must love me more than he loves his brothers and his sisters. He must even love me more than he loves himself. If he does not do that, he cannot be one of my disciples.
• 2 Corinthians 5:16So that changes how we think about people. We no longer use human ideas to think what they are like. At one time, we thought about Christ as humans think. But now we think about him very differently!

Commentaries on Mark 1:20

• Barnes’ Notes on the Bible · v. 16-20Verses 16-20 See the notes at Matthew 4:18-22.Read the comment
• Matthew Henry Concise Commentary · v. 14-22Verses 14-22 Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who…Read the comment
• Tyndale Open Study Notes · v. 19-20James son of Zebedee and his brother John … left their father Zebedee: Jesus later taught that his followers would do similar things (8:34–35; Matthew 10:37–39).Read the comment

Topics related to Mark 1:20

• Faith
• James
• Jesus Continued
• Jesus, the Christ
• Minister, Christian
• Obedience
• Self-Denial
• Zebedee

In the dictionaries

• Zebedee
• Fishing, the art of
• Galilee, Sea of
• Hireling
• John
• Latchet
• Commentaries
• Galilee, Sea of
• James
• Jesus Christ

Commentaries on Mark 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings