The People’s New TestamentMark 1
B. W. Johnson
Read Mark 1 in the BibleMark 1:1
The Beginning of the Ministry of Christ SUMMARY OF MARK 1: The Mission of John the Baptist. His Preaching in the Wilderness. His Baptism in the Jordan. The Baptism of Jesus and the Anointing. The Temptation. Christ's Ministry in Galilee Begun. The Call of Four Apostles. An Unclean Spirit Cast Out. The Increased Fame of Jesus. Peter's Wife's Mother. Solitary Prayer. Preaching Throughout Galilee. Healing the Leper.
The beginning, etc. This is a sort of title. The whole history of Jesus is an unfolding of the gospel.
Gospel. Good news.
Jesus. The personal name given by the angel (Mt 1:21), meaning "Savior".
Christ. The official title of the Lord. It means "the anointed". Kings and priests were anointed in Israel, and Jesus, "the Lord's Anointed" (see 1Sa 24:10) is our Priest and King. They were anointed with oil; Jesus with the Holy Spirit (Ac 10:38).
The beginning, etc. This is a sort of title. The whole history of Jesus is an unfolding of the gospel.
Gospel. Good news.
Jesus. The personal name given by the angel (Mt 1:21), meaning "Savior".
Christ. The official title of the Lord. It means "the anointed". Kings and priests were anointed in Israel, and Jesus, "the Lord's Anointed" (see 1Sa 24:10) is our Priest and King. They were anointed with oil; Jesus with the Holy Spirit (Ac 10:38).
Mark 1:2
Mark 1:4
John did baptize in the wilderness. For account of the wilderness and John the Baptist, see PNT Mt 3:1.
And preach the baptism of repentance. He preached, as well as baptized. Only those who repented were fit subjects of baptism. Hence it was called "the baptism of repentance". Repentance signifies not only sorrow for sin, but the resolve to sin no more.
For the remission of sins. This indicates the object of repentance and baptism. Those who repented and were baptized were pardoned. Both were needful to remission. Compare Ac 2:38.
And preach the baptism of repentance. He preached, as well as baptized. Only those who repented were fit subjects of baptism. Hence it was called "the baptism of repentance". Repentance signifies not only sorrow for sin, but the resolve to sin no more.
For the remission of sins. This indicates the object of repentance and baptism. Those who repented and were baptized were pardoned. Both were needful to remission. Compare Ac 2:38.
Mark 1:5
Mark 1:6
John was clothed with camel's hair.
See PNT Mt 3:4.
See PNT Mt 3:4.
Mark 1:7
There cometh one . . . after me.
See PNT Mt 3:11.
See PNT Mt 3:11.
Mark 1:8
He shall baptize you with the Holy Ghost.
See PNT Mt 3:11.
See PNT Mt 3:11.
Mark 1:9
Mark 1:10
Straightaway coming up out of the water. The Greek preposition translated "out of" is "ek", which means out from within. This could only be true of immersion. Thus all great and candid Pedo-baptist scholars concede that Christ was baptized.
Mark 1:13
Tempted of Satan. See notes on Mt 4:1-11.
Mark 1:14
Now after John was put in prison. Mark proceeds to the account of the Savior's public ministry in Galilee. Between Christ's baptism and this occurred the events narrated in John, chapters 2,3, and 4. For notes on this ministry see Mt 4:12-25.
Mark 1:16
He saw Simon and Andrew. For notes on the call of the four apostles see Mt 4:18-22.
Mark 1:21
Mark 1:22
Mark 1:23
A man with an unclean spirit.
See PNT Mt 8:28. Compare Lu 4:31-37. The New Testament plainly teaches that demoniac possession was a real and actual possession of the soul by a fallen spirit.
See PNT Mt 8:28. Compare Lu 4:31-37. The New Testament plainly teaches that demoniac possession was a real and actual possession of the soul by a fallen spirit.
Mark 1:24
What have we to do with thee? A common Jewish way of saying, "Do not trouble us".
Art thou come to destroy us? An admission that Christ came to destroy the devil and his works.
I know thee. The demon made a better confession that most of the Jews.
Art thou come to destroy us? An admission that Christ came to destroy the devil and his works.
I know thee. The demon made a better confession that most of the Jews.
Mark 1:26
He came out of him. At the command. The whole account shows that there was a real possession by an evil spirit.
Mark 1:27
They were all amazed. Those in the synagogue.
Mark 1:28
His fame spread abroad. For notes on the increasing fame of Christ, see Mt 4:25.
Mark 1:29
For notes on the healing of Peter's wife's mother, see Mt 8:14.
Mark 1:35
And in the morning.
See PNT Mt 8:17.
See PNT Mt 8:17.
Mark 1:36
Simon. Peter.
They that were with him. The other disciples.
They that were with him. The other disciples.
Mark 1:38
Let us go into the next towns. The villages of Galilee.
Mark 1:39
Throughout all Galilee. This was the first missionary circuit of Galilee. Galilee was then densely peopled. Josephus says it contained 240 towns and villages.
Mark 1:40
There came a leper. See notes on Mt 8:2-4. Compare also Lu 5:12-15. This miracle occurred after the Sermon on the Mount. Leprosy, that terrible scourge of the East, is unknown in our times, or even in the United States.
Mark 1:44
Mark 1:45
Came to him from every quarter. Not only to see and hear, but to be healed.
The People’s New Testament — B. W. Johnson. Public domain
Introduction