EasyEnglish Bible 2018
John 9:7
7Jesus said to him, ‘Go and wash in the Siloam pool.’ (The name Siloam means ‘Sent’.) So the man went there and he washed himself. When he returned, now he could see.
John 9:7 in other versions
- King James Version (KJV)And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
- New International Version (NIV)“Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
- English Standard Version (ESV)and said to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing.
- New King James Version (NKJV)And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.
Context of John 9:7
5While I am still here in the world, I am the world's light.’ 6When Jesus had finished speaking, he spat on the ground. He mixed it with dirt on the ground so that he made mud. Then he put some of the mud on the eyes of the blind man. Jesus said to him, ‘Go and wash in the Siloam pool.’ (The name Siloam means ‘Sent’.) So the man went there and he washed himself. When he returned, now he could see. 8People began to talk about him. Some of these people lived near him. Others had seen him when he was asking for money. They said, ‘This is the man who sat here. He asked people to give him money. Isn't that right?’ 9Some people said, ‘Yes, it is him.’ But other people said, ‘No, it is someone who seems to be like him.’ But the man himself said, ‘I am that man.’
Read all of John 9John 9:7 word by word
καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο καὶ ἦλθεν βλέπων.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- saidλέγωlegō · to sayG3004
- unto himαὐτόςautos · it/s/heG846
- Goὑπάγωhupagō · to goG5217
- washνίπτωniptō · to washG3538
- inεἰςeis · towardG1519
- the poolὁho hē to · the/this/whoG3588
- the poolκολυμβήθραkolumbēthra · poolG2861
- of SiloamΣιλωάμSilōam · SiloamG4611
- whichὅςhos hē ho · whichG3739
- is by interpretationἑρμηνεύωhermēneuō · to interpretG2059
- Sentἀποστέλλωapostellō · to sendG649
- He went his wayἀπέρχομαιaperchomai · to go awayG565
- thereforeοὖνoun · therefore/thenG3767
- cameἔρχομαιerchomai · to come/goG2064
- seeingβλέπωblepō · to seeG991
Cross-references for John 9:7
- 2 Kings 5:10Elisha sent his servant with a message to Naaman. He said, ‘Go to the Jordan River. Wash yourself seven times in the river. Then your skin will be clean again. You will not have the disease.’
- John 9:11He answered, ‘The man called Jesus made some mud. He put the mud on my eyes. Then he sent me to wash in the Siloam pool. So I went there and I washed. Then I could see.’
- Nehemiah 3:15Col-Hozeh's son, Shallun, repaired the Fountain Gate. He was the ruler of the region of Mizpah. Shallun built a roof over the Fountain Gate. He fixed its doors in their place, as well as their wooden bars and iron bars. Shallun also repaired the wall of the Pool of Siloam, near the king's garden. He repaired the wall as far as the steps that come down from the City of David.
- Isaiah 8:6He said, ‘I have blessed my people, like the quiet stream of Shiloah. But they have not accepted my help. Instead, they are happy that King Rezin and Remaliah's son will help them.
- John 10:36So, when I said that I am God's Son, why am I wrong? The Father chose me for himself. And he sent me into the world. So you should not say that I am speaking bad things against God.
- Romans 8:3The Law that God gave to Moses could not make us free like that. We were too weak to obey his Law because we are human. But God has done what his Law could not do. He sent his own Son to become a person like us. His human body was like the body of people who do wrong things. God's Son died as a sacrifice to take away the punishment for our sins. In that way, God destroyed the power of sin over people who are weak and human.
- Galatians 4:4But when the time that God had decided arrived, he sent his Son into the world. A human mother gave birth to him. He was born a Jew, under the authority of God's Law.
- John 9:39Then Jesus said, ‘I came into this world to judge people. Then people who know that they are blind will be able to see. And people who think they can see will become blind.’
- John 11:37But some of them said, ‘He opened the eyes of the blind man. So surely he would have been able to stop the death of Lazarus.’
- Exodus 4:11Then the Lord said to Moses, ‘Who has made human mouths? Who makes a person that cannot speak? Who makes a person that cannot hear? Who makes a person who can see, or who cannot see? It is I, the Lord God!
- Psalms 146:8The Lord makes blind people see again. The Lord lifts up people who have fallen down. The Lord loves people who are righteous.
- Isaiah 29:18At that time, deaf people will be able to hear when someone is reading words from a book. Blind people who have been living in a dark place will be able see what is happening.
- Isaiah 32:3At that time, everyone who has eyes will be able to see clearly. Everyone who has ears will be able to listen well.
- Isaiah 35:5At that time, he will open the eyes of blind people. Deaf people will hear again.
- Isaiah 42:7You will cause blind people to see. You will cause prisoners to be free. You will bring out into the open people who sit in dark prisons.
- Isaiah 43:8So bring the people to me. They have eyes, but they are blind! They have ears, but they are deaf!
Commentaries on John 9:7
- Adam Clarke Bible Commentary · v. 7Siloam - Called also Shiloah, Silos, or Siloa, was a fountain under the walls of Jerusalem, towards the east, between the city and the brook Kidron. Calmet thinks that this was the same with En-rogel, or the fuller's fountain, which is mentioned in Joshua 15:7; Joshua 18:16; in 2 Samuel 17:17; and in 1 Kings 1:9. Its waters were collected in a great reservoir for the use of the city; and a stream from it supplied the pool of Bethesda. By interpretation…Read the comment
- Barnes’ Notes on the Bible · v. 7Wash in the pool - In the fountains. Of Siloam - See the notes at Luke 13:4. By interpretation, Sent - From the Hebrew verb to send perhaps because it was regarded as a blessing sent or given by God. Why Jesus sent him to wash there is not known. It is clear that the waters had no efficacy themselves to open the eyes of a blind man, but it is probable that he directed him to go there to test his obedience, and to see whether he was disposed to obey him in…Read the comment
- Tyndale Open Study Notes · v. 7Siloam, a pool at the south end of Jerusalem, provided water for the Feast of Tabernacles ceremonies. which means “Sent”: This phrase contained a double meaning: Jesus, who has been sent by God, told the blind man to wash in the pool called Sent (4:34; 5:23, 37; 7:28; 8:26; 12:44; 14:24).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 6-76-7. he spat on the ground, and made clay ... and he anointed the eyes of the blind man--These operations were not so incongruous in their nature as might appear, though it were absurd to imagine that they contributed in the least degree to the effect which followed. (See Mr 6:13 and see on Joh 7:33.)Read the comment
Topics related to John 9:7
In the dictionaries
Commentaries on John 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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