EasyEnglish Bible 2018
Jeremiah 31:15
15The Lord says, ‘You can hear a sad noise in Ramah. Someone is weeping with a loud voice. It is Rachel, and she is weeping for her children. Nobody can help her to stop weeping, because her children are dead.’
Jeremiah 31:15 in other versions
- King James Version (KJV)Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
- New International Version (NIV)This is what the Lord says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.”
- English Standard Version (ESV)Thus says the Lord: "A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more."
- New King James Version (NKJV)Thus says the Lord: “A voice was heard in Ramah, Lamentation and bitter weeping, Rachel weeping for her children, Refusing to be comforted for her children, Because they are no more.”
Context of Jeremiah 31:15
13The Lord says this: ‘Young women will dance because they are happy. The young men and the old men will also be happy. I will cause them to laugh instead of weep. I will comfort them, so that they are happy instead of sad. 14I will give the priests plenty of good things. My people will have everything that they need, because of all the good things that I give to them.’ The Lord says, ‘You can hear a sad noise in Ramah. Someone is weeping with a loud voice. It is Rachel, and she is weeping for her children. Nobody can help her to stop weeping, because her children are dead.’ 16The Lord says, ‘Stop crying! Do not weep any more! I will help you because of what you have done. Your children will return from the land of their enemies.’ That is what the Lord says. 17‘Yes, you will have descendants in the future. Your children will return to their own land.’ That is what the Lord says.
Read all of Jeremiah 31Jeremiah 31:15 word by word
כֹּ֣ה׀ אָמַ֣ר יְהוָ֗ה ק֣וֹל בְּרָמָ֤ה נִשְׁמָע֙ נְהִי֙ בְּכִ֣י תַמְרוּרִ֔ים רָחֵ֖ל מְבַכָּ֣ה עַל־בָּנֶ֑יהָ מֵאֲנָ֛ה לְהִנָּחֵ֥ם עַל־בָּנֶ֖יהָ כִּ֥י אֵינֶֽנּוּ׃ סRead the interlinear
Words taken from the KJV.
- Thus saithאָמַר'âmar · to sayH559
- the Lordיְהֹוָהyehôvâh · LORDH3068
- A voiceקוֹלqôl qôl · voiceH6963
- was heardשָׁמַעshâma‛ · to hear: hearH8085
- in Ramahרָמָהrâmâh · RamahH7414
- lamentationנְהִיnehîy · wailingH5092
- bitterתַּמְרוּרtamrûr · bitternessH8563
- weepingבְּכִיbekîy · weepingH1065
- Rahelרָחֵלrâchêl · RachelH7354
- weepingבָּכָהbâkâh · to weepH1058
- for her childrenבֵּןbên · son: childH1121
- refusedמָאֵןmâ'ên · to refuseH3985
- to be comfortedנָחַםnâcham · to be sorry: comfortH5162
Cross-references for Jeremiah 31:15
- Ezekiel 2:10He opened the scroll so that I could see inside it. I saw words that were written on both sides of the scroll. There were sad funeral songs, and words about great trouble that make you weep.
- Matthew 2:16When the wise men did not return to Herod, he was very angry. He knew that they had deceived him. So he sent his men to Bethlehem. He said to them, ‘Kill all the baby boys in Bethlehem. Kill the boys who live near there too. Kill all the boys who are two years old or younger than that.’ The wise men had told Herod how long ago they had first seen the special star. So he decided to kill the baby boys of that age.
- Jeremiah 40:1The Lord spoke to Jeremiah again after Captain Nebuzaradan let him go free at Ramah. Jeremiah was with all the other people of Jerusalem and Judah that Captain Nebuzaradan was taking to Babylon. He was taking them in chains, as his prisoners. But he removed the chains from Jeremiah in Ramah.
- Joshua 18:25Gibeon, Ramah, Beeroth,
- 1 Samuel 7:17But he always returned to his home at Ramah. He was a judge for the Israelite people there too. He built an altar in Ramah to worship the Lord there.
- Matthew 2:18‘People heard a sad noise in Ramah. Someone is weeping with a loud voice. It is Rachel and she is weeping for her children. Nobody can help her to stop weeping, because her children are dead.’
- Genesis 37:35All Jacob's sons and daughters came to comfort him. But Jacob was very sad, so they could not make him happy. Jacob said, ‘I will be sad until the day that I die, because my son is dead.’ Jacob wept because Joseph was dead.
- Psalms 77:2When trouble came to me, I looked for the Lord to help me. All through the night, I lifted my hands to him while I prayed. But I did not feel peace in myself.
- Isaiah 22:4So I say, ‘Leave me alone! Let me weep with many tears. The enemy has killed many of my people, so do not try to comfort me.’
- Genesis 42:13Joseph's brothers replied, ‘We belong to a family of 12 brothers. We are the sons of one man who lives in Canaan. Our youngest brother stayed at home with our father. One other brother is not with us any more.’
- Job 7:21You should agree to forgive my sins. You should say that I am not guilty. I will soon die and I will go into my grave. Then you will carefully look for me, but I will not be there.’
- Psalms 37:36But soon after that, I see that they have disappeared! I looked for them, but I could not find them anywhere.
- Lamentations 5:7Our ancestors sinned, but they are dead. Now we have the troubles that you caused because of them. You punished us because of their sin.
Commentaries on Jeremiah 31:15
- Adam Clarke Bible Commentary · v. 15A voice was heard in Ramah - The Ramah mentioned here, (for there were several towns of this name), was situated in the tribe of Benjamin, about six or seven miles from Jerusalem. Near this place Rachel was buried; who is here, in a beautiful figure of poetry, represented as coming out of her grave, and lamenting bitterly for the loss of her children, none of whom presented themselves to her view, all being slain or gone into exile. St. Matthew, who is…Read the comment
- Barnes’ Notes on the Bible · v. 15-22Verses 15-22 The religious character of the restoration of the ten tribes. Chastisement brought repentance, and with it forgiveness; therefore God decrees their restoration. Jeremiah 31:15 Ramah, mentioned because of its nearness to Jerusalem, from which it was distant about five miles. As the mother of three tribes, Benjamin, Ephraim, and Manasseh, Rachel is regarded as the mother of the whole ten. This passage is quoted by Matthew (marginal reference)…Read the comment
- Matthew Henry Concise Commentary · v. 10-17Verses 10-17 He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and they will be satisfied with it, and desire no more to make…Read the comment
- Tyndale Open Study Notes · v. 15Rachel, Jacob’s favorite wife, was the mother of Joseph and Benjamin. Joseph was the father of the tribes of Ephraim and Manasseh in the northern kingdom. Benjamin's descendants were in the southern kingdom. She symbolized all Israeli mothers whose children were taken into exile. Matthew 2:18 refers to this verse regarding the killing of young boys in Bethlehem.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1515. Ramah--In Benjamin, east of the great northern road, two hours' journey from Jerusalem. Rachel, who all her life had pined for children (Ge 30:1), and who died with "sorrow" in giving birth to Benjamin (Ge 35:18, 19, Margin; 1Sa 10:2), and was buried at Ramah, near Beth-lehem, is represented as raising her head from the tomb, and as breaking forth into "weeping" at seeing the whole land depopulated of her sons, the Ephraimites. Ramah was the place…Read the comment
Topics related to Jeremiah 31:15
In the dictionaries
Commentaries on Jeremiah 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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