EasyEnglish Bible 2018
Genesis 30:24
24Rachel called her son Joseph. She said, ‘I pray that the Lord will give me another son.’
Genesis 30:24 in other versions
- King James Version (KJV)And she called his name Joseph; and said, The Lord shall add to me another son.
- New International Version (NIV)She named him Joseph, and said, “May the Lord add to me another son.”
- English Standard Version (ESV)And she called his name Joseph, saying, "May the Lord add to me another son!"
- New King James Version (NKJV)So she called his name Joseph, and said, “The Lord shall add to me another son.”
Context of Genesis 30:24
22Then God decided to help Rachel. He listened to her and he let her become pregnant. 23She became pregnant and she gave birth to a son. Rachel said, ‘I am not ashamed any longer, because God has given me a son.’ Rachel called her son Joseph. She said, ‘I pray that the Lord will give me another son.’ 25After Rachel gave birth to Joseph, Jacob spoke to Laban. He said, ‘Let me go away now. I want to go home to my own land. 26Let me take my wives and my children with me. I have worked for you so that I could have them. You must let me leave, because you know how much I have worked for you.’
Read all of Genesis 30Genesis 30:24 word by word
וַתִּקְרָ֧א אֶת־שְׁמ֛וֹ יוֹסֵ֖ף לֵאמֹ֑ר יֹסֵ֧ף יְהוָ֛ה לִ֖י בֵּ֥ן אַחֵֽר׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 30:24
- Genesis 35:24The sons of Rachel were Joseph and Benjamin.
- Genesis 37:2This is the report about Jacob and his family. Joseph was Jacob's son. When he was 17 years old, he took care of his father's sheep and goats. He did this together with his brothers. These were the sons of his father's wives, Bilhah and Zilpah. Sometimes Joseph told his father bad things about his brothers.
- Genesis 39:1The Ishmaelites took Joseph to Egypt and they sold him there as a slave. Potiphar bought Joseph from the Ishmaelites. He was one of Pharaoh's officers. He had authority over all the guards.
- Genesis 42:6Joseph had authority to rule Egypt at that time. He was the man who sold food to all the Egyptians. When Joseph's brothers arrived there, they bent down in front of him, with their faces to the ground.
- Genesis 48:1After some time, someone told Joseph, ‘Your father is ill.’ So Joseph went to see Jacob and he took his two sons, Manasseh and Ephraim, with him.
- Genesis 49:22Joseph is like a vine that has lots of fruit. It grows near a well and its branches go over a wall.
- Deuteronomy 33:13I pray this for the tribe of Joseph: Lord, please bless their land. Send rain from the sky above, and springs of water from under the ground.
- Ezekiel 37:16‘Son of man, take a stick and write on it, “This stick belongs to Judah and the Israelite tribes that are with him.” Then take another stick and write on it, “This stick belongs to Joseph's son Ephraim and the Israelite tribes that are with him.”
- Acts 7:9One of Jacob's sons was called Joseph. Jacob was more kind to Joseph than to his other sons. For this reason, Joseph's brothers did not like him. So one day they took Joseph and they sold him as a slave. The men that bought Joseph took him to Egypt. There he became the slave of an important man. All this time, God took care of Joseph.
- Hebrews 11:21Jacob believed God. As a result of his faith, he asked God to bless each of Joseph's sons. Jacob did that when he was dying. At that time, he used his stick to hold himself up while he worshipped God.
- Revelation 7:812,000 from Zebulun's tribe, 12,000 from Joseph's tribe, 12,000 from Benjamin's tribe.
- Genesis 35:17As she was having even more pain, the woman who was helping her said, ‘Do not be afraid. You have another son!’
Commentaries on Genesis 30:24
- Adam Clarke Bible Commentary · v. 24She called his name Joseph - יוסף Yoseph, adding, or he who adds; thereby prophetically declaring that God would add unto her another son, which was accomplished in the birth of Benjamin, Genesis 35:18.Read the comment
- Barnes’ Notes on the Bible · v. 1-43Verses 1-43 - Jacob‘s Family and Wealth 6. דן dān Dan, “judge, lord.” 8. נפתלי naptālı̂y Naphtali, “wrestling.” 11. גד gād Gad, “overcoming, victory.” בגד bāgād “in victory or” =גד בא bā' gād “victory cometh.” גוּד gûd “press down.” גדוּד gedûd “troop.” 13. אשׁר 'ǎashēr Asher, “prosperity, happiness.” 18. ישׂשכר yı̂śāskār Jissakar, “reward.” The second Hebrew letter (ש s ) seems to have been merely a full mode of writing the word, instead of…Read the comment
- Matthew Henry Concise Commentary · v. 14-24Verses 14-24 The desire, good in itself, but often too great and irregular, of being the mother of the promised Seed, with the honour of having many children, and the reproach of being barren, were causes of this unbecoming contest between the sisters. The truth appears to be, that they were influenced by the promises of God to Abraham; whose posterity were promised the richest blessings, and from whom the Messiah was to descend.Read the comment
- Tyndale Open Study Notes · v. 22-24Rachel finally had her own son, Joseph, thanks to God's intervention. His birth was not due to superstitions (30:14–16) or the custom of giving servants as wives. The Hebrew word translated as "taken away" (’asap) sounds similar to the name Joseph (yosep), which means "may he add." Rachel was happy about Joseph's birth and prayed for another son.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-241. Rachel envied her sister--The maternal relation confers a high degree of honor in the East, and the want of that status is felt as a stigma and deplored as a grievous calamity. Give me children, or else I die--either be reckoned as good as dead, or pine away from vexation. The intense anxiety of Hebrew women for children arose from the hope of giving birth to the promised seed. Rachel's conduct was sinful and contrasts unfavorably with that of Rebekah…Read the comment
Topics related to Genesis 30:24
In the dictionaries
Commentaries on Genesis 30
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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