Ecclesiastes 4:16

Ecclesiastes 4:16 in other versions

• King James Version (KJV)There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
• New International Version (NIV)There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
• English Standard Version (ESV)There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
• New King James Version (NKJV)There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

Context of Ecclesiastes 4:16

14A young man who is wise may even become king himself one day. He may have been in prison. He may have been born in a poor family in that kingdom. But he may later rule there as king. 15I thought about all the people who live on the earth. I realized that one of them would also become king one day. He would rule instead of the other young man who became king. Large crowds of people give him honour as their king. But in future years, nobody will praise him. I realized that this has no purpose. It is like somebody who tries to catch the wind.

Ecclesiastes 4:16 word by word

אֵֽין־קֵ֣ץ לְכָל־הָעָ֗ם לְכֹ֤ל אֲשֶׁר־הָיָה֙ לִפְנֵיהֶ֔ם גַּ֥ם הָאַחֲרוֹנִ֖ים לֹ֣א יִשְׂמְחוּ־ב֑וֹ כִּֽי־גַם־זֶ֥ה הֶ֖בֶל וְרַעְי֥וֹן רֽוּחַ׃Read the interlinear

Words taken from the KJV.

• no endקֵץqêts · endH7093
• of all the peopleעַם‛am · peopleH5971
• of all that have been beforeפָּנֶהpânîym · face: beforeH6440
• them: they also that come afterאַחֲרוֹן'achăryôn 'achărôn · lastH314
• shall not rejoiceשָׂמַחώâmach · to rejoiceH8055
• vanityהֶ֫בֶלhebel hăbêl · vanityH1892
• and vexationרַעְיוֹןra‛yôn · strivingH7475
• of spiritרוּחַrûach · spirit: breathH7307

Cross-references for Ecclesiastes 4:16

• 2 Samuel 15:12Absalom offered his sacrifices as he had promised to do. But at the same time he sent men to fetch Ahithophel from Giloh, where he lived. Ahithophel was King David's advisor. More and more people agreed to join Absalom and turn against David. So Absalom was becoming more powerful.
• 1 Kings 1:5At that time, David's son Adonijah, was telling everyone, ‘I will become the next king.’ He got for himself chariots and men who would ride on horses. He also had 50 men to run in front of him as his guards. Haggith was Adonijah's mother.
• 1 Kings 12:10Rehoboam's young advisors said, ‘Those people said to you, “Your father made us work too hard. Please make our work easier.” You should tell them, “Even my little finger is thicker than my father's whole body!
• Judges 9:19If you have really been faithful to Gideon and his family today, I pray that Abimelech will make you happy! I pray that you will make Abimelech happy, too!
• 2 Samuel 18:7David's soldiers won the fight against Israel's soldiers. Many soldiers died in the battle that day. There were 20,000 dead men.
• 2 Samuel 19:9People in all the Israelite tribes were quarrelling with each other. They were saying, ‘King David saved us from the power of the Philistines and all our other enemies. But now Absalom has chased him out of our land.
• Ecclesiastes 1:14I thought about all the things that people do on the earth. I realized that all these things have no purpose. It is like somebody who tries to catch the wind.
• Ecclesiastes 2:11Then I thought about everything that I had done, and all my hard work. After all that, I realized that none of these things had a purpose. I was like somebody who tries to catch the wind. None of the things on earth have any value.

Commentaries on Ecclesiastes 4:16

• Adam Clarke Bible Commentary · v. 16There is no end of all the people - This is supposed to refer to the multitudes of people who hail the advent and accession of a new sovereign; for, as Suetonius remarks, A plerisque adorari solem orientem, "Most people adore the rising sun." But when the new king becomes old, very few regard him; and perhaps he lives long enough to be as much despised by the very persons who before were ready to worship him. This is also a miserable vanity. Thus the…Read the comment
• Barnes’ Notes on the Bible · v. 13-16Verses 13-16 These verses set forth the vanity of earthly prosperity even on a throne. Opinion as to their application is chiefly divided between considering them a parable or fiction like that of the childless man in Ecclesiastes 4:8: or as setting forth first the vicissitudes of royal life in two proverbial sayings Ecclesiastes 4:13-14, and then Ecclesiastes 4:15-16, the vicissitudes or procession of the whole human race, one generation giving place to…Read the comment
• Matthew Henry Concise Commentary · v. 13-16Verses 13-16 People are never long easy and satisfied; they are fond of changes. This is no new thing. Princes see themselves slighted by those they have studied to oblige; this is vanity and vexation of spirit. But the willing servants of the Lord Jesus, our King, rejoice in him alone, and they will love Him more and more to all eternity.Read the comment
• Tyndale Open Study Notes · v. 15-16A ruler's popularity is temporary and fleeting, like the wind.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1616. Notwithstanding their now worshipping the rising sun, the heir-apparent, I reflected that "there were no bounds, no stability (2Sa 15:6; 20:1), no check on the love of innovation, of all that have been before them," that is, the past generation; so also they that come after--that is, the next generation, shall not rejoice in him--namely, Rehoboam. The parallel, "shall not rejoice," fixes the sense of "no bounds," no permanent adherence, though now men…Read the comment

In the dictionaries

• Prison
• Threefold
• Synagogue, the Great

Commentaries on Ecclesiastes 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings