Ecclesiastes 4:16

Ecclesiastes 4:16 in other versions

• King James Version (KJV)There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
• New International Version (NIV)There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
• English Standard Version (ESV)There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
• New King James Version (NKJV)There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

Context of Ecclesiastes 4:16

14for the poor youth has [used his wisdom and] come out of prison to become king, even though he was born poor in his kingdom. 15I have seen all the living under the sun join with the second youth (the king’s acknowledged successor) who replaces him. There is no end to all the people; to all who were before them. Yet those who come later will not be happy with him. Surely this also is vanity (emptiness) and chasing after the wind.

Ecclesiastes 4:16 word by word

אֵֽין־קֵ֣ץ לְכָל־הָעָ֗ם לְכֹ֤ל אֲשֶׁר־הָיָה֙ לִפְנֵיהֶ֔ם גַּ֥ם הָאַחֲרוֹנִ֖ים לֹ֣א יִשְׂמְחוּ־ב֑וֹ כִּֽי־גַם־זֶ֥ה הֶ֖בֶל וְרַעְי֥וֹן רֽוּחַ׃Read the interlinear

Words taken from the KJV.

• no endקֵץqêts · endH7093
• of all the peopleעַם‛am · peopleH5971
• of all that have been beforeפָּנֶהpânîym · face: beforeH6440
• them: they also that come afterאַחֲרוֹן'achăryôn 'achărôn · lastH314
• shall not rejoiceשָׂמַחώâmach · to rejoiceH8055
• vanityהֶ֫בֶלhebel hăbêl · vanityH1892
• and vexationרַעְיוֹןra‛yôn · strivingH7475
• of spiritרוּחַrûach · spirit: breathH7307

Cross-references for Ecclesiastes 4:16

• 2 Samuel 15:12And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering sacrifices. And the conspiracy grew strong, for the people with Absalom increased continually.
• 1 Kings 1:5Then Adonijah the son of [David’s wife] Haggith exalted himself, saying, “I [the eldest living son] will be king.” So [following Absalom’s example] he prepared for himself chariots and horsemen, and fifty men to run before him.
• 1 Kings 12:10The young men who had grown up with him answered, “This is what you should say to this people who told you, ‘Your father made our yoke heavy, but as for you, make our yoke lighter’—say this to them: ‘My little finger is thicker than my father’s loins [and my reign will be even more severe].
• Judges 9:19if then you have acted in truth and integrity with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you.
• 2 Samuel 18:7The men of Israel [who supported Absalom] were defeated there by the men of David, and a great slaughter took place there that day, 20,000 men.
• 2 Samuel 19:9All the people were quarreling throughout the tribes of Israel, saying, “The king rescued us from the hands of our enemies, and he saved us from the hands of the Philistines, but now he has fled out of the land from Absalom.
• Ecclesiastes 1:14I have seen all the works which have been done under the sun, and behold, all is vanity, a futile grasping and chasing after the wind.
• Ecclesiastes 2:11Then I considered all which my hands had done and labored to do, and behold, all was vanity and chasing after the wind and there was no profit (nothing of lasting value) under the sun.

Commentaries on Ecclesiastes 4:16

• Adam Clarke Bible Commentary · v. 16There is no end of all the people - This is supposed to refer to the multitudes of people who hail the advent and accession of a new sovereign; for, as Suetonius remarks, A plerisque adorari solem orientem, "Most people adore the rising sun." But when the new king becomes old, very few regard him; and perhaps he lives long enough to be as much despised by the very persons who before were ready to worship him. This is also a miserable vanity. Thus the…Read the comment
• Barnes’ Notes on the Bible · v. 13-16Verses 13-16 These verses set forth the vanity of earthly prosperity even on a throne. Opinion as to their application is chiefly divided between considering them a parable or fiction like that of the childless man in Ecclesiastes 4:8: or as setting forth first the vicissitudes of royal life in two proverbial sayings Ecclesiastes 4:13-14, and then Ecclesiastes 4:15-16, the vicissitudes or procession of the whole human race, one generation giving place to…Read the comment
• Matthew Henry Concise Commentary · v. 13-16Verses 13-16 People are never long easy and satisfied; they are fond of changes. This is no new thing. Princes see themselves slighted by those they have studied to oblige; this is vanity and vexation of spirit. But the willing servants of the Lord Jesus, our King, rejoice in him alone, and they will love Him more and more to all eternity.Read the comment
• Tyndale Open Study Notes · v. 15-16A ruler's popularity is temporary and fleeting, like the wind.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1616. Notwithstanding their now worshipping the rising sun, the heir-apparent, I reflected that "there were no bounds, no stability (2Sa 15:6; 20:1), no check on the love of innovation, of all that have been before them," that is, the past generation; so also they that come after--that is, the next generation, shall not rejoice in him--namely, Rehoboam. The parallel, "shall not rejoice," fixes the sense of "no bounds," no permanent adherence, though now men…Read the comment

In the dictionaries

• Prison
• Threefold
• Synagogue, the Great

Commentaries on Ecclesiastes 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings