EasyEnglish Bible 2018
2 Kings 18:22
22But maybe you will say to me, ‘We are trusting the Lord our God to help us.’ But it was your king, Hezekiah, who removed the altars and the special places where you worship your God. He told the people of Judah and Jerusalem, ‘You must worship God only at the altar here in Jerusalem.’ ”
2 Kings 18:22 in other versions
- King James Version (KJV)But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
- New International Version (NIV)But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”?
- English Standard Version (ESV)But if you say to me, "We trust in the Lord our God," is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, "You shall worship before this altar in Jerusalem"?
- New King James Version (NKJV)But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar in Jerusalem’?” ’
Context of 2 Kings 18:22
20You say that you have good plans. You say that your army is strong. But those are only useless words! You have turned against me, so who are you trusting to save you? 21Listen to me! You think that Egypt is strong enough to help you, do you? But you should not trust Pharaoh, the king of Egypt. He is like a weak stick. If you use it to walk with, it will break! A broken piece of stick will make a hole through your hand and give you much pain! That is the trouble that the king of Egypt brings to everyone who trusts him to help them. But maybe you will say to me, ‘We are trusting the Lord our God to help us.’ But it was your king, Hezekiah, who removed the altars and the special places where you worship your God. He told the people of Judah and Jerusalem, ‘You must worship God only at the altar here in Jerusalem.’ ” 23So you should make an agreement with my master, the king of Assyria. I will give you 2,000 horses if you have enough riders to put on them. 24You cannot refuse what I offer to you! And I am only an unimportant officer who serves my master. You are hoping that Egypt will give you chariots and men to ride on horses. But you will never be strong enough to win a battle against us.
Read all of 2 Kings 182 Kings 18:22 word by word
וְכִי־תֹאמְר֣וּן אֵלַ֔י אֶל־יְהוָ֥ה אֱלֹהֵ֖ינוּ בָּטָ֑חְנוּ הֲלוֹא־ה֗וּא אֲשֶׁ֨ר הֵסִ֤יר חִזְקִיָּ֙הוּ֙ אֶת־בָּמֹתָ֣יו וְאֶת־מִזְבְּחֹתָ֔יו וַיֹּ֤אמֶר לִֽיהוּדָה֙ וְלִיר֣וּשָׁלִַ֔ם לִפְנֵי֙ הַמִּזְבֵּ֣חַ הַזֶּ֔ה תִּֽשְׁתַּחֲו֖וּ בִּירוּשָׁלִָֽם׃Read the interlinear
Words taken from the KJV.
- But if ye sayאָמַר'âmar · to sayH559
- unto me, We trustבָּטַחbâţach · to trustH982
- in the Lordיְהֹוָהyehôvâh · LORDH3068
- our Godאֱלֹהִים'ĕlôhîym · GodH430
- not that he, whose high placesבָּמָהbâmâh · high placeH1116
- and whose altarsמִזְבֵּחַmizbêach · altarH4196
- Hezekiahחִזְקִיָּהוּchizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû · HezekiahH2396
- hath taken awayסוּרsûr ώûr · to turn aside: removeH5493
- to Judahיְהוּדָהyehûdâh · JudahH3063
- and Jerusalemיְרוּשָׁלִַ֫ם, יְרוּשְׁלֵםyerûshâlaim yerûshâlayim · JerusalemH3389
- Ye shall worshipשָׁחָהshâchâh · to bowH7812
- beforeפָּנֶהpânîym · face: beforeH6440
Cross-references for 2 Kings 18:22
- 2 Kings 18:5Hezekiah trusted the Lord, Israel's God. None of the other kings of Judah was like him, either before him or after him.
- Daniel 3:15Next time you hear the sound of the special music, you must obey my rule. You must bend down and you must worship the statue that I have built. If you do not worship the statue, my servants will throw you immediately into the middle of a very hot fire. There is no god who can save you from my power.’
- Matthew 27:43He says that he trusts in God. So if God wants him, God should save him now. He did say that he is the Son of God.’
- 2 Kings 18:4He removed the altars on the hills. He knocked down the stone pillars that people worshipped and he cut down the Asherah poles. He broke into pieces the bronze snake that Moses had made. Until then, the Israelites had burned incense as an offering to it. It was called Nehushtan.
- 2 Chronicles 31:1The Passover festival finished. Then the Israelites who were there went to all the towns in Judah. They knocked down the stone pillars that people worshipped. They also cut down the Asherah poles. They destroyed all the altars and places for worship on the hills. They did that everywhere in Judah, Benjamin, Ephraim and Manasseh. After they finished, all the Israelites returned to their homes in their own towns.
- 2 Chronicles 32:12Remember that it was Hezekiah who removed the altars and the special places where you worship the Lord your God. He told the people of Judah and Jerusalem, “You must worship God only at the altar here in Jerusalem. That is the only place that you may offer sacrifices. ”
- Isaiah 36:7Maybe you will say to me, ‘We are trusting the Lord our God to help us.’ But it was your king, Hezekiah, who removed the altars and the special places where you worship your God. He told the people of Judah and Jerusalem, ‘You must worship God only at the altar here in Jerusalem.’ ”
- 1 Corinthians 2:15But we have God's Spirit with us. So we can understand the true value of all things. But other people cannot truly understand us, who belong to God.
Commentaries on 2 Kings 18:22
- Adam Clarke Bible Commentary · v. 22Whose high places and whose altars Hezekiah hath taken away - This was artfully malicious. Many of the people sacrificed to Jehovah on the high places; Hezekiah had removed them, ( 2 Kings 18:4;), because they were incentives to idolatry: Rab-shakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and he could neither expect the blessing of God nor the cooperation of the people.Read the comment
- Barnes’ Notes on the Bible · v. 22The destruction of numerous shrines and altars where Yahweh had been worshipped 2 Kings 18:4 seemed to the Rab-shakeh conduct calculated not to secure the favor, but to call forth the anger, of the god. At any rate, it was conduct which he knew had been distasteful to many of Hezekiah‘s subjects.Read the comment
- Matthew Henry Concise Commentary · v. 17-37Verses 17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of…Read the comment
- Tyndale Open Study Notes · v. 19-22In the past, people used the term great king for leaders of major military powers. It later became a common title for Assyrian kings. What is the basis of this confidence of yours?: The Assyrian officer claimed that Jerusalem's citizens would be unwise to trust Hezekiah's words, given Assyria's strong military. Seeking help from Egypt would also be unwise. The chief of staff argued that trusting in the Lord was also a mistake. The officer might have hoped…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 19-2519. Rab-shakeh said--The insolent tone he assumed appears surprising. But this boasting [2Ki 18:19-25], both as to matter and manner, his highly colored picture of his master's powers and resources, and the impossibility of Hezekiah making any effective resistance, heightened by all the arguments and figures which an Oriental imagination could suggest, has been paralleled in all, except the blasphemy, by other messages of defiance sent on similar…Read the comment
Topics related to 2 Kings 18:22
In the dictionaries
Commentaries on 2 Kings 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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