Mark 14:35

Mark 14:35 in other versions

• King James Version (KJV)And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
• New International Version (NIV)Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.
• English Standard Version (ESV)And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.
• New King James Version (NKJV)He went a little farther, and fell on the ground, and prayed that if it were possible, the hour might pass from Him.

Context of Mark 14:35

33And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit. 34And he says to them, My soul is full of grief even unto death; abide here and watch. And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him. 36And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou [wilt]. 37And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour?

Mark 14:35 word by word

καὶ προελθὼν μικρὸν ἔπιπτεν ἐπὶ τῆς γῆς καὶ προσηύχετο ἵνα εἰ δυνατόν ἐστιν παρέλθῃ ἀπ᾽ αὐτοῦ ἡ ὥρα.Read the interlinear

• goingπροέρχομαιproerchomai · to go beforeG4281
• littleμικρόςmikros mikroteros · smallG3398
• fellπίπτωpiptō petō · to collapseG4098
• earthγῆgē · earth: planetG1093
• prayedπροσεύχομαιproseuchomai · to prayG4336
• wereεἰμίeimi · to beG1510
• possibleδυνατόςdunatos · ableG1415
• hourὥραhōra · hourG5610
• passπαρέρχομαιparerchomai · to pass byG3928

Cross-references for Mark 14:35

• Genesis 17:3And Abram fell on his face; and God talked with him, saying,
• Deuteronomy 9:18And I fell down before Jehovah, as at the first, forty days and forty nights, — I ate no bread and drank no water, — because of all your sin which ye had sinned, in doing what is evil in the eyes of Jehovah, to provoke him to anger.
• 1 Chronicles 21:15And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite.
• 2 Chronicles 7:3And all the children of Israel saw how the fire came down, and the glory of Jehovah upon the house, and bowed themselves with their faces to the ground on the pavement, and worshipped and thanked Jehovah: For he is good, for his loving-kindness [endureth] for ever.
• Matthew 26:39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].
• Luke 17:15And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,
• Acts 10:25And when Peter was now coming in, Cornelius met him, and falling down did [him] homage.
• Hebrews 5:7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
• Revelation 4:10the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying,
• Revelation 5:14And the four living creatures said, Amen; and the elders fell down and did homage.

Commentaries on Mark 14:35

• Barnes’ Notes on the Bible · v. 32-42Verses 32-42 See the notes at Matthew 26:36-46. Mark 14:36 ̓ AbbaThis word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15. Mark 14:40 Neither wist they … - Neither “knew” they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it. Mark 14:41 It is enough - There has been…Read the comment
• Matthew Henry Concise Commentary · v. 32-42Verses 32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was…Read the comment
• Tyndale Open Study Notes · v. 35-36Jesus fell to the ground to pray because of his deep distress (see Genesis 17:1–3; Leviticus 9:24; Numbers 14:5; 16:4). Since it was normal to pray out loud, Jesus was probably overheard by the three disciples, who would not have fallen asleep immediately. Jesus addressed God as Abba, Father, indicating their close relationship (see Romans 8:15; Galatians 4:6). Take this cup from me: In faith, Jesus expressed his own feelings and desires to the Father. It…Read the comment

Topics related to Mark 14:35

• Gethsemane
• Jesus Continued
• Jesus, the Christ
• Peter
• Sorrow

In the dictionaries

• Aforehand
• Craft
• Guest
• Prayer
• Ready
• Agony
• Forward; Forwardness
• Good
• James
• Jesus Christ

Commentaries on Mark 14

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings