Darby Bible
Luke 15:16
16And he longed to fill his belly with the husks which the swine were eating; and no one gave to him.
Luke 15:16 in other versions
- King James Version (KJV)And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
- New International Version (NIV)He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
- English Standard Version (ESV)And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
- New King James Version (NKJV)And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.
Context of Luke 15:16
14But when he had spent all there arose a violent famine throughout that country, and he began to be in want. 15And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine. And he longed to fill his belly with the husks which the swine were eating; and no one gave to him. 17And coming to himself, he said, How many hired servants of my father's have abundance of bread, and I perish here by famine. 18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
Read all of Luke 15Luke 15:16 word by word
καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.¶Read the interlinear
Cross-references for Luke 15:16
- Isaiah 44:20He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
- Isaiah 55:2Wherefore do ye spend money for [that which is] not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness.
- Lamentations 4:5They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.
- Hosea 12:1Ephraim feedeth on wind, and pursueth after the east wind: all day long he multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.
- Romans 6:19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
- Psalms 73:22Then I was brutish and knew nothing; I was [as] a beast with thee.
- Psalms 142:4Look on the right hand and see; there is no man that knoweth me: refuge hath failed me; no man careth for my soul.
- Isaiah 57:3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.
- Jonah 2:2and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice.
Commentaries on Luke 15:16
- Adam Clarke Bible Commentary · v. 16With the husks - . Bochart, I think, has proved that does not mean husks: to signify which the Greek botanical writers use the word ; several examples of which he gives from Theophrastus. He shows, also, that the original word means the fruit of the ceratonia or charub tree, which grows plentifully in Syria. This kind of pulse, Columella observes, was made use of to feed swine. See Bochart, Hieroz. lib. ii. cap. lvi. col. 707-10.Read the comment
- Barnes’ Notes on the Bible · v. 16He would fain - He would gladly. He desired to do it. The husks - The word “husks” with us denotes the outward covering of grain. In this there is little nourishment, and it is evident that this is not intended here; but the word used here denotes not only “husks,” but also leguminous plants, as beans, etc. It is also used to denote the fruit of a tree called the “carob or kharub-tree,” which is common in Ionia, Syria, and Rhodes. The tree is more bushy…Read the comment
- Matthew Henry Concise Commentary · v. 11-16Verses 11-16 The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly…Read the comment
- Tyndale Open Study Notes · v. 11-32Like the previous two parables (15:3–7, 8–10), the parable of the lost son demonstrates God’s love for the lost and the joy God experiences when they return. It also reflects the ministry of Jesus. The father represents God, the younger son represents the tax collectors and sinners Jesus welcomed, and the older son represents the religious leaders.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1616. would fain have filled--rather, "was fain to fill," ate greedily of the only food he could get. the husks--"the hulls of a leguminous plant which in the East is the food of cattle and swine, and often the nourishment of the poorest in times of distress" [Stier]. no man gave ... him--not this food, for that he had, but anything better (Jr 30:14). This was his lowest depth--perishing unpitied, alone in the world, and ready to disappear from it unmissed!…Read the comment
Topics related to Luke 15:16
In the dictionaries
Commentaries on Luke 15
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
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