Darby Bible
Jude 1:6
6And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;
Jude 1:6 in other versions
- King James Version (KJV)And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
- New International Version (NIV)And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
- English Standard Version (ESV)And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—
- New King James Version (NKJV)And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day;
Context of Jude 1:6
4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. 5But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of [the] land of Egypt, in the second place destroyed those who had not believed. And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day; 7as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. 8Yet in like manner these dreamers also defile [the] flesh, and despise lordship, and speak railingly against dignities.
Read all of Jude 1Jude 1:6 word by word
ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλ᾽ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν·Read the interlinear
- angelsἄγγελοςaggelos · angelG32
- keptτηρέωtēreō · to keep: observeG5083
- ownἴδιοςidios · one's own/privateG2398
- dwellingοἰκητήριονoikētērion · dwellingG3613
- eternalἀΐδιοςaidios · eternalG126
- chainsδεσμόςdesmon desmos · chainG1199
- darknessζόφοςzophos · darknessG2217
- judgmentκρίσιςkrisis · judgmentG2920
- greatμέγαςmegas · greatG3173
- dayἡμέραhēmera · dayG2250
Cross-references for Jude 1:6
- John 8:44Ye are of the devil, as [your] father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:
- Ephesians 6:12because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies.
- Matthew 25:41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
- 2 Peter 2:4For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;
- Matthew 8:29And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?
- Hebrews 10:27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
- Revelation 20:10And the devil who deceived them was cast into the lake of fire and brimstone, where [are] both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
Commentaries on Jude 1:6
- Adam Clarke Bible Commentary · v. 6The angels which kept not their first estate - ̔ Their own principality. The words may be understood of their having invaded the office or dignity of some others, or of their having by some means forfeited their own. This is spoken of those generally termed the fallen angels; but from what they fell, or from what cause or for what crime, we know not. It is generally thought to have been pride; but this is mere conjecture. One thing is certain; the angels…Read the comment
- Barnes’ Notes on the Bible · v. 6And the angels which kept not their first estate - A second case denoting that the wicked would be punished. Compare the notes, 2 Peter 2:4. The word rendered “estate” ( ̓̀ archēn) is, in the margin, “principality.” The word properly means, “beginning, commencement;” and then that which surpasses others, which is “first,” etc., in point of rank and honor; or pre-eminence, priority, precedence, princedom. Here it refers to the rank and dignity which the…Read the comment
- Matthew Henry Concise Commentary · v. 5-7Verses 5-7 Outward privileges, profession, and apparent conversion, could not secure those from the vengeance of God, who turned aside in unbelief and disobedience. The destruction of the unbelieving Israelites in the wilderness, shows that none ought to presume on their privileges. They had miracles as their daily bread; yet even they perished in unbelief. A great number of the angels were not pleased with the stations God allotted to them; pride was the…Read the comment
- Tyndale Open Study Notes · v. 6The angels might refer to the fall of Satan and the angels who followed him, but no Old Testament passage clearly describes this event (see study notes on Isaiah 14:12–17; Ezekiel 28:12–19). Jude was probably referring to Genesis 6:1–4. Jewish tradition understood the “sons of God” in Genesis 6 to be wicked angels. They believed God punished these angels because they had sexual relations with women (see 1 Enoch 6–10; see also study notes on 1 Peter…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 66. (2Pe 2:4.) kept not their first estate--Vulgate translates, "their own principality," which the fact of angels being elsewhere called "principalities," favors: "their own" implies that, instead of being content with the dignity once for all assigned to them under the Son of God, they aspired higher. Alford thinks the narrative in Ge 6:2 is alluded to, not the fall of the devil and his angels, as he thinks "giving themselves over to fornication" (Jude…Read the comment
Topics related to Jude 1:6
In the dictionaries
Commentaries on Jude 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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