EGW WritingsJude 1

Letters and Manuscripts — Volume 15 (1900)

Lt 74, 1900

15LtMs, Lt 74, 1900, par. 25

Medical missionary work means much more than those who use the term understand. Jude writes, “Jude the servant of Jesus Christ and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called; Mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” [Jude 1-3.]

15LtMs, Lt 74, 1900, par. 32

This is the faith “once delivered unto the saints.” Who are standing in moral power before the people to maintain this faith? Jude writes again, “I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.” [Jude 3, 5.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 23, 1885

4LtMs, Ms 23, 1885, par. 17

The seventh commandment reads, “Thou shalt not commit adultery.” Exodus 20:14. The vile man, who would steal his neighbor’s wife, who has not the restraining influence upon his licentious passions, is much relieved when men who say they are holy ministers, who have been preaching for years, tell him this law has been abolished. That is such an agreeable doctrine to his carnal, polluted soul. He hails it with great joy and is happy. All the compunctions of conscience are gone; for when there is no law there is no transgression, and he pursues his course of uncleanness, although he may claim to be a minister of the gospel. He is “turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” Jude 4. These deny the Lord Jesus in life and in character. They are servants of sin while claiming to be teaching the Bible to the people.

4LtMs, Ms 23, 1885, par. 18

Jude mentions this class and presents before us that even “the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh are set forth for an example, suffering the vengeance of eternal fire.” Jude 6, 7. Who will desire to rank in that company?

4LtMs, Ms 23, 1885, par. 24

Jude writes to his brethren to be consistent in the profession of their faith. “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: Mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” [Jude 1-3.]

Special Testimonies for Ministers and Workers—No. 7

Learning of Christ

SpTA07 59.2

I think it would be very becoming to all who claim to follow Christ, to be indeed learning of Christ,—his methods, and his meekness, and lowliness of heart. We have a decided message to bear. In Jude 1-8 we have the description of the pollution of the world, and the working agencies of Satan to corrupt the world; yet Michael, the Archangel, when contending with the devil, disputed about the body of Moses, and dared not bring against him a railing accusation, but said, “The Lord rebuke thee.”

Letters and Manuscripts — Volume 18 (1903)

Ms 95, 1903

18LtMs, Ms 95, 1903, par. 1

“Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: Mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ... Yet Michael the Archangel, when contending with the devil He disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” [Jude 1-7, 9.]

Letters and Manuscripts — Volume 10 (1895)

Lt 35, 1895

10LtMs, Lt 35, 1895, par. 6

I think it would be very becoming to all who claim to follow Christ to be indeed learning of Christ, His methods, and His meekness and lowliness of heart. We have a decided message to bear. In (Jude 1-8) we have the description of the pollution of the world, and the working agencies of Satan to corrupt the world, yet Michael the archangel, when contending with the devil, disputed about the body of Moses, dared not bring against him a railing accusation, but said, “The Lord rebuke thee.” [Verse 9.]

Letters and Manuscripts — Volume 10 (1895)

Lt 7, 1895

10LtMs, Lt 7, 1895, par. 13

This is the principle that needs to be cultivated. “Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.” [Verses 13, 14.] In submission to the principles of the law of God is our only safety. The world is in great need of salt, which Christian precept and practice can introduce into it. The world is following in the steps of the inhabitants of the Noachian world and of the Sodomites. Of the days of Noah it is written, “God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” [Genesis 6:5.] And Jude says, “Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” [Verse 7.]

10LtMs, Lt 7, 1895, par. 14

Here is presented to us a state of things which has been, and history will be repeated. “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” [Verses 14, 15.] Then Jude speaks, “But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. ... But ye, beloved, building up yourselves,” not with boastful words, and a masterful human spirit, but “on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

10LtMs, Lt 7, 1895, par. 15

“And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” [Verses 17, 18, 20-23.] Let those who claim to have great light and spiritual knowledge be careful that their garments are not defiled. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and forever.” [Verses 24, 25.]

10LtMs, Lt 7, 1895, par. 16

Let this chapter be prayerfully and carefully considered. It is plain that aggressive warfare is to be maintained. “It was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Then, lest men should put on zeal of their own creating, born of their hereditary and cultivated traits of character, and count it true zeal for God, permitting Satan to get advantage of them in so doing, Jude presents the example of Christ. He says, “Yet Michael the archangel, when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” [Verse 9.]

10LtMs, Lt 7, 1895, par. 18

The instruction given by Jude from verse twenty to the close of the chapter will make our work a complete whole, teaching us how to conduct the warfare in the service of Christ. No one-sided extravagance is to be revealed, no indolence or shiftlessness is to be indulged. We are not to ignore any man’s individuality, nor in any way to justify cold-hearted criticism or selfish practice. This Scripture brings to view the fact that there is most earnest work to be done, and we need divine intuition that we may know how to work for souls ready to perish. There are souls to be plucked out of the fire; there are souls who are to be treated with the tenderest compassion. Workers are needed who have learned in the school of Christ His method of saving souls, and He has given us His way.

Letters and Manuscripts — Volume 10 (1895)

Ms 13, 1895

10LtMs, Ms 13, 1895, par. 5

Jude describes the condition of our world as we approach the close of earth’s history. Through the inspiration of the Holy Spirit this writer has lifted the danger signal that we might understand the perils of our time.

Letters and Manuscripts — Volume 18 (1903)

Ms 94, 1903

18LtMs, Ms 94, 1903, par. 27

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” [Jude 1-25.]

Letters and Manuscripts — Volume 22 (1907)

Lt 46, 1907

22LtMs, Lt 46, 1907, par. 5

In the epistle of Jude, the works of evildoers are portrayed, just as they are manifested in this period of earth’s history. We must make the Lord our helper. He will be our sufficiency, and will give us success, if we will trust in Him. After pointing out the character of the ungodly men and the “mockers” who shall be in the “last time, who should walk after their own ungodly lusts,” the subject changes, and words of encouragement are spoken to God’s faithful people:

22LtMs, Lt 46, 1907, par. 7

“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory, and majesty, dominion and power, both now and ever.” [Verses 18, 20-25.]

Letters and Manuscripts — Volume 23 (1908)

Lt 330, 1908

23LtMs, Lt 330, 1908, par. 18

Let our workers study the epistle of Jude; for he speaks of conditions that will be met in our day.

23LtMs, Lt 330, 1908, par. 25

“And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” [Verses 1-12, 16-23.]

Letters and Manuscripts — Volume 17 (1902)

Ms 43, 1902

17LtMs, Ms 43, 1902, par. 22

The whole book of Jude is a warning. “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called; mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you, and to exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” [Jude 1-3.] After speaking of the corruptions that came into the church, he continues, “I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.” [Verse 5.]

17LtMs, Ms 43, 1902, par. 23

The statement that follows is one that we need to consider carefully; for it teaches us that high position will not insure the salvation of any person, but rather will imperil his soul, because he is human, and human traits of character are ever seeking for recognition and for the mastery over man: “And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” [Verse 6.]

17LtMs, Ms 43, 1902, par. 24

“Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. ... These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage. But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.” [Verses 11, 16-18.]

17LtMs, Ms 43, 1902, par. 26

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference; and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever.” [Verses 20-25.]

Letters and Manuscripts — Volume 22 (1907)

Lt 408, 1907

22LtMs, Lt 408, 1907, par. 13

“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” [Jude 1-7.]

22LtMs, Lt 408, 1907, par. 15

The apostle Jude continues: “Beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ. How that they told you that there would be mockers in the last times, who would walk after their own ungodly lusts.” [Verses 17, 18.] We certainly have among us mockers from whom the Spirit of the Lord has departed. “These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building yourselves up in your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22LtMs, Lt 408, 1907, par. 16

“And of some have compassion making a difference; and others save with fear, pulling them out of the fire; hating even the garment spotted with the flesh. Now unto Him that is able to keep you from falling, and to present you before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.” [Verses 19-25.]

Sons and Daughters of God

Defenders of the Faith, September 19

SD 269.1

Ye should earnestly contend for the faith which was once delivered unto the saints. Jude 3.

The Great Controversy

Chapter 3—An Era of Spiritual Darkness

GC 51.2

Romanists have persisted in bringing against Protestants the charge of heresy and willful separation from the true church. But these accusations apply rather to themselves. They are the ones who laid down the banner of Christ and departed from “the faith which was once delivered unto the saints.” Jude 3.

The Great Controversy

Chapter 4—The Waldenses

GC 64.2

The faith which for centuries was held and taught by the Waldensian Christians was in marked contrast to the false doctrines put forth from Rome. Their religious belief was founded upon the written word of God, the true system of Christianity. But those humble peasants, in their obscure retreats, shut away from the world, and bound to daily toil among their flocks and their vineyards, had not by themselves arrived at the truth in opposition to the dogmas and heresies of the apostate church. Theirs was not a faith newly received. Their religious belief was their inheritance from their fathers. They contended for the faith of the apostolic church,—“the faith which was once delivered unto the saints.” Jude 3. “The church in the wilderness,” and not the proud hierarchy enthroned in the world’s great capital, was the true church of Christ, the guardian of the treasures of truth which God has committed to His people to be given to the world.

The Great Controversy (1888 ed.)

Chapter 3—The Apostasy

GC88 51.2

Romanists have persisted in bringing against Protestants the charge of heresy, and willful separation from the true church. But these accusations apply rather to themselves. They are the ones who laid down the banner of Christ, and departed from “the faith which was once delivered unto the saints.” [Jude 3.]

Ye Shall Receive Power

Capable to Distinguish False Theories, April 26

YRP 125.1

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. Jude 3.

From Here to Forever

Chapter 3—Spiritual Darkness in the Early Church

HF 33.1

But those who reverence God meet this assumption as Christ met the wily foe: “Thou shalt worship the Lord thy God, and him only shalt thou serve.” Luke 4:8. God has never appointed any man head of the church. Papal supremacy is opposed to the Scriptures. The pope can have no power over Christ’s church except by usurpation. Romanists bring against Protestants the charge of willful separation from the true church. But they are the ones who departed from “the faith which was once delivered unto the saints.” Jude 3.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 43, 1888

5LtMs, Lt 43, 1888, par. 12

In your own house you frequently find yourself baffled, disappointed in your hopes; you feel that you are not respected, unloved, and betrayed; and you will feel the very same in regard to the church. You create this state of things yourself. You are a self-seeking man and cherish pride and self-sufficiency. In conversation you set your ideas foremost as authority and doctrine. Said my guide, pointing to you, “Sir, you do not know what is the faith once delivered to the saints.” [Jude 3.] You are officious, uncharitable, unjust, and recriminative. Your spirit is charged with bitterness. In association with your brethren, you neither receive nor impart real good. You have no comfort in your own family because you create an atmosphere that is repulsive and satanic.

Maranatha

The Captivity of Satan and His Angels, November 1

Mar 313.1

The angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Jude 6.

Mar 313.5

To God’s people the captivity of Satan will bring gladness and rejoicing. Says the prophet: “It shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve, that thou shalt take up this parable against the king of Babylon [here representing Satan], and say, How hath the oppressor ceased! ... Jehovah hath broken the staff of the wicked, the scepter of the rulers; that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.” Verses 3-6, R.V.2The Great Controversy, 660.

Loma Linda Messages

E. G. White to Br. & Sr. J. A. Burden, Oct. 2, 1907 (B.-312-’07)

LLM 277.7

The apostle Jude writes, (Jude 3, 4, 20-23)

The Paulson Collection of Ellen G. White Letters

October 2, 1907

PC 292.3

The apostle Paul writes, (Jude 3, 4, 20-23)

Letters and Manuscripts — Volume 22 (1907)

Lt 312, 1907

22LtMs, Lt 312, 1907, par. 2

The apostle [Jude] writes: “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our Lord into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. ... But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted with the flesh.” [Jude 3, 4, 20-23.]

Letters and Manuscripts — Volume 13 (1898)

Ms 160, 1898

13LtMs, Ms 160, 1898, par. 9

“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” [Jude 5, 6.]

13LtMs, Ms 160, 1898, par. 11

But the Lord makes a difference between those who serve Him and those who serve Him not. He is continually revealing peculiar and inextinguishable love in behalf of His faithful and obedient children, while of those who are self-sufficient and obstinate, who care not to reveal Christ in character, He says, “Clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” [Jude 12.]

Letters and Manuscripts — Volume 13 (1898)

Ms 160a, 1898

13LtMs, Ms 160a, 1898, par. 10

“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” [Jude 5, 6.]

13LtMs, Ms 160a, 1898, par. 12

But the Lord makes a difference between those who serve Him and those who serve Him not. He is continually revealing peculiar and unquenchable love in behalf of His faithful and obedient children, while of those who are self-sufficient and obstinate, who care not to reveal Christ in their character, He says, “Clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” [Jude 12.]

From Here to Forever

The Banishment of Satan

HF 399.5

Satan and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” 1 Corinthians 6:3. Jude declares: “The angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

Homeward Bound

Work of the Redeemed During the Millennium, December 17

HB 382.4

Satan also and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” (Verse 3.) And Jude declares that “the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” (Jude 6.)

Letters and Manuscripts — Volume 12 (1897)

Ms 34, 1897

12LtMs, Ms 34, 1897, par. 1

We are nearing the close of this earth’s history, when two parties alone can exist, and every man, woman, and child will be in one of these armies. Jesus will be the General of one army; of the opposing army, Satan will be the leader. All who are breaking, and teaching others to break, the law of God, the foundation of His government in heaven and in earth are marshalled under one superior chief, who directs them in opposition to the government of God. And “the angels which kept not their first estate, but left their own habitation” [Jude 6], are rebels against the law of God, and enemies to all who love and obey His commandments. These subjects, with Satan their leader, will gather others into their ranks through every possible means, to strengthen his forces and urge his claims.

Letters and Manuscripts — Volume 13 (1898)

Lt 33, 1898

13LtMs, Lt 33, 1898, par. 21

The Lord has shown who it is that will not enter heaven and comprise the family of God. Of the angels who kept not their first estate, the Word of Inspiration declares that God has reserved them in everlasting chains, under darkness, unto the judgment of that great day. [Jude 6.] We are to thank God that we are prisoners of hope. The voice comes down from generation to generation, I have found a ransom.

Letters and Manuscripts — Volume 22 (1907)

Lt 38, 1907

22LtMs, Lt 38, 1907, par. 11

“The angels that kept not their first estate,” God declares, “He hath reserved in everlasting chains under darkness unto the judgment of the great day.” [Jude 6.] The element of evil introduced into heaven by the first angels that fell will never again be allowed to enter heaven. But just so long as we live on this earth, we shall have to meet evil and battle against it. A battle is being fought with every soul. The soul who chooses his own will and way, and refuses to be converted to the Lord’s way, Satan will use in his service. The knowledge he has acquired in divine things is then united with the knowledge which Satan uses to strengthen his side of the controversy.

Maranatha

The Millennial Judgment, November 23

Mar 335.3

Satan also and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” Verse 3. And Jude declares that “the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

Selected Messages Book 3

Every Human Being Will Be Either in Christ’s Army or Satan’s Army

3SM 422.5

We are nearing the close of this earth’s history, when two parties alone can exist, and every man, woman, and child will be in one of these armies. Jesus will be the General of one army; of the opposing army, Satan will be the leader. All who are breaking, and teaching others to break, the law of God, the foundation of His government in heaven and in earth, are marshaled under one superior chief, who directs them in opposition to the government of God. And “the angels which kept not their first estate, but left their own habitation” (Jude 6) are rebels against the law of God, and enemies to all who love and obey His commandments. These subjects, with Satan their leader, will gather others into their ranks through every possible means, to strengthen his forces and urge his claims.

The Faith I Live By

We Shall Judge Angels, December 14

FLB 354.3

Satan also and evil angels are judged by Christ and His people. Says Paul, “Know ye not that we shall judge angels?” And Jude declares that “the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

The Great Controversy

Chapter 41—Desolation of the Earth

GC 661.1

Satan also and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” Verse 3. And Jude declares that “the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

The Great Controversy (1888 ed.)

Publisher’s Preface

GC88 a.1

When the leader of those “angels which kept not their first estate” (Jude 6) fell from his holy and exalted place in heaven, he precipitated upon the universe of God an awful controversy.

The Great Controversy (1888 ed.)

Chapter 41—Desolation of the Earth

GC88 661.1

Satan also and evil angels are judged by Christ and his people. Says Paul, “Know ye not that we shall judge angels?” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] And Jude declares that “the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains-under darkness unto the Judgment of the great day.” [Jude 6.]

The Spirit of Prophecy, vol. 4

Chapter 28—The First Great Deception

4SP 368.1

Jude refers to the same period: “The angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the Judgment of the great day.” And again he quotes the words of Enoch: “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all.” [Jude 6, 14, 15.] John declares that he “saw the dead, small and great, stand before God, and the books were opened;” “and the dead were judged out of those things which were written in the books.” [Revelation 20:12.]

The Great Controversy

Chapter 33—The First Great Deception

GC 548.3

Jude refers to the same period: “The angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” And, again, he quotes the words of Enoch: “Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 6, 14, 15. John declares that he “saw the dead, small and great, stand before God; and the books were opened: ... and the dead were judged out of those things which were written in the books.” Revelation 20:12.

The Great Controversy (1888 ed.)

Chapter 33—The First Great Deception

GC88 549.1

Jude refers to the same period: “The angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the Judgment of the great day.” And again he quotes the words of Enoch: “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all.” [Jude 6, 14, 15.] John declares that he “saw the dead, small and great, stand before God; and the books were opened;” “and the dead were judged out of those things which were written in the books.” [Revelation 20:12.]

This Day With God

Securing Our Inheritance, May 23

TDG 152.1

Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Jude 7.

Christ Triumphant

Moses’ Resurrection Certifies Satan’s Defeat, May 3

CTr 130.1

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 9.

The Desire of Ages

Chapter 46—He Was Transfigured

DA 421.3

Upon Mount Pisgah fifteen centuries before, Moses had stood gazing upon the Land of Promise. But because of his sin at Meribah, it was not for him to enter there. Not for him was the joy of leading the host of Israel into the inheritance of their fathers. His agonized entreaty, “I pray Thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon” (Deuteronomy 3:25), was refused. The hope that for forty years had lighted up the darkness of the desert wanderings must be denied. A wilderness grave was the goal of those years of toil and heart-burdening care. But He who is “able to do exceeding abundantly above all that we ask or think” (Ephesians 3:20), had in this measure answered His servant’s prayer. Moses passed under the dominion of death, but he was not to remain in the tomb. Christ Himself called him forth to life. Satan the tempter had claimed the body of Moses because of his sin; but Christ the Saviour brought him forth from the grave. Jude 9.

The Story of Redemption

The Decease and Resurrection of Moses

SR 173.3

As Christ and the angels approached the grave, Satan and his angels appeared at the grave and were guarding the body of Moses, lest it should be removed. As Christ and His angels drew nigh, Satan resisted their approach, but was compelled, by the glory and power of Christ and His angels, to fall back. Satan claimed the body of Moses, because of his one transgression; but Christ meekly referred him to His Father, saying, “The Lord rebuke thee.” Jude 1:9. Christ told Satan that He knew Moses had humbly repented of this one wrong, that no stain rested upon his character, and that his name in the heavenly book of records stood untarnished. Then Christ resurrected the body of Moses, which Satan had claimed.

The Story of Redemption

The Transfiguration

SR 206.3

Moses passed through death, but Michael came down and gave him life before his body had seen corruption. Satan tried to hold the body, claiming it as his; but Michael resurrected Moses and took him to heaven. Satan railed bitterly against God, denouncing Him as unjust in permitting his prey to be taken from him; but Christ did not rebuke His adversary, though it was through his temptation that the servant of God had fallen. He meekly referred him to His Father, saying, “The Lord rebuke thee.” Jude 1:9.

Thoughts From the Mount of Blessing

“Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.

MB 57.3

Christ Himself, when contending with Satan about the body of Moses, “durst not bring against him a railing accusation.” Jude 9. Had He done this, He would have placed Himself on Satan’s ground, for accusation is the weapon of the evil one. He is called in Scripture, “the accuser of our brethren.” Revelation 12:10. Jesus would employ none of Satan’s weapons. He met him with the words, “The Lord rebuke thee.” Jude 9.

From Heaven With Love

Chapter 46—Jesus Transfigured

HLv 285.3

Because of his sin at Meribah, it was not for Moses to enter Canaan. Not for him was the joy of leading Israel into the inheritance of their fathers. A wilderness grave was the goal of forty years of toil and heart-burdening care. Moses passed under the dominion of death, but he did not remain in the tomb. Christ Himself called him forth to life. See Jude 9.

From Eternity Past

Chapter 43—The Death of Moses

EP 339.3

Christ might have brought against him the cruel work which his deceptions had wrought in heaven, causing the ruin of a vast number of its inhabitants. He might have pointed to the falsehoods told in Eden that had led to Adam’s sin and brought death upon the human race. He might have reminded Satan that it was his own work in tempting Israel to murmuring and rebellion which had wearied the longsuffering patience of their leader and in an unguarded moment surprised him into the sin for which he had fallen under death. But Christ referred all to His Father, saying, “The Lord rebuke thee.” Jude 9. The Saviour entered into no dispute with His adversary, but then and there began His work of breaking the power of the fallen foe and bringing the dead to life. Here was evidence of the supremacy of the Son of God. Satan was despoiled of his prey; the righteous dead would live again. Moses came forth from the tomb glorified and ascended with his Deliverer to the City of God.

Letters and Manuscripts — Volume 9 (1894)

Ms 7, 1894

9LtMs, Ms 7, 1894, par. 5

“Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” [Jude 9.] Be careful that you do not rail once. We want the Holy Spirit of God to be life and voice for us. Our tongue should be as the pen of a ready writer because the Spirit of God is speaking through the human agent. When you use that twit and fling, you have stirred in some of yourself and we do not want anything of that mixture.

Letters and Manuscripts — Volume 10 (1895)

Lt 63, 1895

10LtMs, Lt 63, 1895, par. 43

Let finite man consider that [that] which Christ did not venture to do will men undertake. The holy record states the Prince of Peace does not bring against Satan a railing accusation, although He had every chance and abundance of material, but He did not do it. [Jude 9.] Will speakers and writers who know these facts, who are acquainted with these grand truths concerning Christ’s dealing with the powers of darkness learn the lessons they ought to have learned much earlier in their experience—to wear Christ’s yoke, to practice the humility of Christ, “Learn of me,” says the Great Teacher. “Take my yoke upon you, and learn of me.” [Matthew 11:29.] (I am not boastful, I hide my glory,) for I am meek and lowly of heart. In learning of me ye shall find rest to your souls. Sanctified tongues, sanctified pens will do a work that will lead to repentance, and that will not need to be repented of.

Letters and Manuscripts — Volume 10 (1895)

Lt 21, 1895

10LtMs, Lt 21, 1895, par. 11

Do not repeat the words of your opponents, or enter into controversy with them. You meet not merely the man, but Satan and his angels. Christ did not bring against Satan a railing accusation concerning the body of Moses. If the world’s Redeemer, who understood the crooked, deceptive arts of Satan, durst not bring against him a railing accusation, but in holiness and humility said, “The Lord rebuke thee, O Satan,” is it not wise for His servants to follow His example? [Jude 9.] Will finite human beings take a course that Christ shunned because it would afford Satan occasion to pervert, misrepresent, and falsify the truth?

Letters and Manuscripts — Volume 10 (1895)

Lt 11, 1895

10LtMs, Lt 11, 1895, par. 6

I am pained when I see the sharp thrusts which appear in the Sentinel. I speak to my brethren who are communicating with the people through that paper: It is best for you to be as wise as serpents and as harmless as doves. We should carefully and severally examine our ways and our spirits, and see in what manner we are doing the work given us of God, which involves the destiny of souls. The very highest obligation is resting upon us. Satan is standing ready, burning with zeal to inspire the whole confederacy of satanic agencies, that he may cause them to unite with evil men and bring upon the believers of truth speedy and severe suffering. Every unwise word that is uttered [by] our brethren will be treasured up by the prince of darkness. But I would like to ask, How dare finite human intelligences speak careless and venturesome words that will stir up the powers of hell against the saints of God when “Michael the archangel ... durst not bring against Satan a railing accusation, but said, The Lord rebuke thee, O Satan”? [Jude 9.]

Counsels to Writers and Editors

Chapter 8—Words of Caution

CW 61.3

I should like to ask, How dare finite human intelligences speak careless and venturesome words that will stir up the powers of hell against the saints of God, when Michael the archangel durst not bring against Satan a railing accusation, but said, “The Lord rebuke thee”? Jude 9.

Letters and Manuscripts — Volume 16 (1901)

Ms 143, 1901

16LtMs, Ms 143, 1901, par. 89

“Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” [Jude 9.] Be careful that you do not rail once. We want the Holy Spirit of God to be life and voice for us. Our tongue should be as the pen of a ready writer because the Spirit of God is speaking through the human agent. When you use that twit and fling, you have stirred in some of yourself, and we do not want anything of that mixture.

Gospel Workers (1892/1893 ed.)

Discussions Not to be Sought

GW92 189.1

I was shown that some of our young ministers are getting a passion for debating, and that, unless they see their danger, this will prove a snare to them.... These young preachers should study the practical teachings of Christ as well as the theoretical, and learn of Jesus, that they may have his grace, his meekness, his humility and lowliness of mind. If they, like David, are brought into a position where God’s cause really calls for them to meet a defier of Israel, and if they go forth in the strength of God, relying wholly upon him, he will carry them through, and cause his truth to triumph gloriously. Christ has given us an example. “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” [Jude 9.]

Gospel Workers (1915 ed.)

How to Meet Bitter Attacks

GW 324.4

As a people, we must stand as did the world’s Redeemer. When in controversy with Satan in regard to the body of Moses, Christ “durst not bring against him a railing accusation.” [Jude 9.] He had every provocation to do this, and Satan was disappointed because he could not arouse in Christ a spirit of retaliation. Satan was ready to misinterpret everything that was done by Jesus; and the Saviour would give him no occasion, not the semblance of an excuse. He would not turn from His straightforward course of truth in order to follow the wanderings, and twistings, and turnings, and prevarications of Satan.

Heaven

Chapter 11—Some Are Already in Heaven

Hvn 100.3

Christ did not stoop to enter into controversy with Satan. He might have brought against him the cruel work which his deceptions had wrought in heaven, causing the ruin of a vast number of its inhabitants. He might have pointed to the falsehoods told in Eden, that had led to Adam’s sin and brought death upon the human race. He might have reminded Satan that it was his own work in tempting Israel to murmuring and rebellion, which had wearied the long-suffering patience of their leader, and in an unguarded moment had surprised him into the sin for which he had fallen under the power of death. But Christ referred all to His Father, saying, “The Lord rebuke thee.” Jude 9.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1374—Bear Witness to Christ Before the World; How to Conduct the Christian Warfare

19MR 106.2

Let this chapter be prayerfully and carefully considered. It is plain that aggressive warfare is to be maintained. “It was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints” [Jude 1:3]. Then, lest men should put on zeal of their own creating, born of their hereditary and cultivated traits of character, and count it true zeal for God, permitting Satan to get advantage of them in so doing, Jude presents the example of Christ. He says, “Yet Michael the archangel, when contending with the devil He disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee” [Jude 9].

Patriarchs and Prophets

Chapter 43—The Death of Moses

PP 478.4

Christ did not stoop to enter into controversy with Satan. He might have brought against him the cruel work which his deceptions had wrought in heaven, causing the ruin of a vast number of its inhabitants. He might have pointed to the falsehoods told in Eden, that had led to Adam’s sin and brought death upon the human race. He might have reminded Satan that it was his own work in tempting Israel to murmuring and rebellion, which had wearied the long-suffering patience of their leader, and in an unguarded moment had surprised him into the sin for which he had fallen under the power of death. But Christ referred all to His Father, saying, “The Lord rebuke thee.” Jude 9. The Saviour entered into no dispute with His adversary, but He then and there began His work of breaking the power of the fallen foe, and bringing the dead to life. Here was an evidence that Satan could not controvert, of the supremacy of the Son of God. The resurrection was forever made certain. Satan was despoiled of his prey; the righteous dead would live again.

Reflecting Christ

Every Soul to Be Treated With Respect, February 25

RC 70.5

Christ Himself, when contending with Satan about the body of Moses, “durst not bring against him a railing accusation” (Jude 9). Had He done this, He would have placed Himself on Satan’s ground, for accusation is the weapon of the evil one. He is called in Scripture, “the accuser of our brethren” (Revelation 12:10). Jesus would employ none of Satan’s weapons. He met him with the words, “the Lord rebuke thee” (Jude 9).

Testimonies for the Church, vol. 9

Chapter 29—Words of Caution

9T 242.1

I should like to ask: How dare finite human intelligences speak careless and venturesome words that will stir up the powers of hell against the saints of God, when Michael the Archangel durst not bring against Satan a railing accusation, but said: “The Lord rebuke thee”? Jude 1:9.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1313—Thoughts About the Pre-Flood World, Christ’s Love for Man, Fruit-Bearing, Peace, and Surrender to God’s Will

18MR 93.3

Those who keep the law of God will, like Enoch and Noah, give to the world a message of warning. In Jude we read: “Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him” [verses 14, 15].

18MR 93.5

[Jude 1:10-15, 16, quoted.] These words will be fulfilled. Selfish plans for the uplifting of self will be made and carried out. Men will strive, as did Nebuchadnezzar, to glorify self. [Jude 1:10-15, quoted.]

Letters and Manuscripts — Volume 13 (1898)

Lt 95, 1898

13LtMs, Lt 95, 1898, par. 9

“They speak evil of things which they know not, but what they know naturally as brute beasts, in those things they corrupt themselves. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame, wandering stars, to whom is reserved the blackness of darkness forever.” [Jude 10-13.]

13LtMs, Lt 95, 1898, par. 10

“But, ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.” [Verses 20-25.]

Letters and Manuscripts — Volume 17 (1902)

Ms 72, 1902

17LtMs, Ms 72, 1902, par. 6

Those who keep the law of God will, like Enoch and Noah, give to the world a message of warning. In Jude we read: “Enoch also, the seventh from Adam, prophesied of these things, saying, Behold the Lord cometh with ten thousand of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds, which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.” [Jude 14, 15.]

17LtMs, Ms 72, 1902, par. 8

“These speak evil of those things which they know not; but what they know naturally, as brute beasts, in those things they corrupt themselves. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear, clouds are they without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.” [Verses 10-13.]

17LtMs, Ms 72, 1902, par. 9

“These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s person in admiration because of advantage.” [Verse 16.] These words will be fulfilled. Selfish plans, for the uplifting of self, will be made and carried out. Men will strive, as did Nebuchadnezzar, to glorify self.

17LtMs, Ms 72, 1902, par. 10

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference; and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever.” [Verses 20-25.]

From Eternity Past

Chapter 6—Seth: When Men Turned to God

EP 44.1

For some time the two classes remained separate. The race of Cain, spreading from their first settlement, dispersed over the plains and valleys where the children of Seth had dwelt. The latter, in order to escape their contaminating influence, withdrew to the mountains and there maintained the worship of God in its purity. But in the lapse of time they ventured to mingle with the inhabitants of the valleys. “The sons of God saw the daughters of men that they were fair.” The children of Seth displeased the Lord by intermarrying with them. Many of the worshipers of God were beguiled into sin by the allurements constantly before them, and they lost their holy character. Mingling with the depraved, they became like them. The restrictions of the seventh commandment were disregarded, “and they took them wives of all which they chose.” The children of Seth went “in the way of Cain.” Jude 11. They fixed their minds upon worldly prosperity and enjoyment and neglected the commandments of the Lord. Sin spread abroad in the earth.

Letters and Manuscripts — Volume 9 (1894)

Ms 106, 1894

9LtMs, Ms 106, 1894, par. 7

What shall we say to arouse simple-minded men and women to beware of the influence of these false prophets who spread moral pollution wherever they go? Can a Christian associate with this class and be safe? No, these men are zealous in their advocacy of error; for they receive their inspiration from the father of lies. But there cannot be fellowship and communion with these false prophets on the part of children of God without becoming tainted, and of breathing in the defiling moral atmosphere which surrounds these souls? “Can a man take coals into his bosom and not be burned?” [Proverbs 6:27.] Jude says concerning these false prophets, “Woe unto them, for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves when without fear; clouds are they without water, carried about the winds; trees whose fruits withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars to whom is reserved the blackness of darkness forever.” [Verses 11-13.]

Patriarchs and Prophets

Chapter 6—Seth and Enoch

PP 81.2

For some time the two classes remained separate. The race of Cain, spreading from the place of their first settlement, dispersed over the plains and valleys where the children of Seth had dwelt; and the latter, in order to escape from their contaminating influence, withdrew to the mountains, and there made their home. So long as this separation continued, they maintained the worship of God in its purity. But in the lapse of time they ventured, little by little, to mingle with the inhabitants of the valleys. This association was productive of the worst results. “The sons of God saw the daughters of men that they were fair.” The children of Seth, attracted by the beauty of the daughters of Cain’s descendants, displeased the Lord by intermarrying with them. Many of the worshipers of God were beguiled into sin by the allurements that were now constantly before them, and they lost their peculiar, holy character. Mingling with the depraved, they became like them in spirit and in deeds; the restrictions of the seventh commandment were disregarded, “and they took them wives of all which they chose.” The children of Seth went “in the way of Cain” (Jude 11); they fixed their minds upon worldly prosperity and enjoyment and neglected the commandments of the Lord. Men “did not like to retain God in their knowledge;” they “became vain in their imaginations, and their foolish heart was darkened.” Romans 1:21. Therefore “God gave them over to a mind void of judgment.” Verse 28, margin. Sin spread abroad in the earth like a deadly leprosy.

PP 86.1

Enoch became a preacher of righteousness, making known to the people what God had revealed to him. Those who feared the Lord sought out this holy man, to share his instruction and his prayers. He labored publicly also, bearing God’s messages to all who would hear the words of warning. His labors were not restricted to the Sethites. In the land where Cain had sought to flee from the divine Presence, the prophet of God made known the wonderful scenes that had passed before his vision. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15.

Letters and Manuscripts — Volume 18 (1903)

Lt 192, 1903

18LtMs, Lt 192, 1903, par. 9

“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” [Jude 11, 14-25.]

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 15, 1888

5LtMs, Lt 15, 1888, par. 7

O backsliding Israel, return unto the Lord with full purpose of heart, confess your sins, and make humble supplications to God. It will not be possible for you to stand in the day of trial that is just before us with your present sins resting upon you. You may understand the truth theoretically, but this will not save you. It must be impressed upon the heart by the power and Spirit of God. Unless the truth is enthroned in the soul, unless the thoughts, the purposes, the aims and the whole object of life are brought into service to Jesus Christ under the control of His Spirit, there cannot be a transition from darkness to light. Christ says even ministers who proclaim the truth are only blind leaders of the blind, clouds without water, carried about by every wind unless they have the principles of the truth deep down in the soul; trees are they “whose fruit withereth, without fruit, twice dead, plucked up by the roots.” [Jude 12.]

Letters and Manuscripts — Volume 10 (1895)

Lt 57, 1895

10LtMs, Lt 57, 1895, par. 17

There is in Battle Creek a class that have the truth planted in the heart. It is to them the power of God unto salvation. But unless the truth is enthroned in the heart, and a thorough transition takes place from darkness to light, those who handle sacred responsibilities are ministers of darkness, blind leaders of the blind. “Clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” [Jude 12.] God requires that every soul that names His name shall have the truth enthroned in the heart. The time in which we live demands it. Eternity demands it. Pure religion demands it.

Letters and Manuscripts — Volume 13 (1898)

Ms 154, 1898

13LtMs, Ms 154, 1898, par. 11

Those who are doers of the Word have found the pearl of great price. The truth is as an anchor to the soul, both sure and steadfast. When men drift away from the principles of truth, they always betray sacred trusts. Let every soul, whatever may be his sphere of action, make sure that the truth is implanted in the heart by the power of the Spirit of God. Unless this is made certain, those who preach the Word will betray holy trusts. Physicians will <be tempted and> make shipwreck of the faith. Lawyers, judges, senators, will become corrupted, and, yielding to bribery, will allow themselves to be bought and sold. Those who do not walk in the light as Christ is in the light are blind leaders of the blind. “Clouds they are without water, carried about of winds; trees, whose fruit withereth, without fruit, twice dead, plucked up by the roots.” [Jude 12.]

Letters and Manuscripts — Volume 17 (1902)

Ms 103, 1902

17LtMs, Ms 103, 1902, par. 21

Jude’s words vividly portray the condition of the world in the time of Noah: “These are spots in your feasts of charity, ... clouds they are without water, carried about of winds, trees whose fruit withereth, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame, wandering stars, to whom is revealed the blackness of darkness forever.” [Jude 12, 13.]

Letters and Manuscripts — Volume 17 (1902)

Ms 7, 1902

17LtMs, Ms 7, 1902, par. 30

A covetous, grasping spirit is the most dangerous thing that can possibly come into a man’s life. Without truth enthroned in the heart, without a thorough conversion from darkness to light, ministers will become blind leaders of the blind. They will be as “clouds ... without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea; wandering stars, to whom is reserved the blackness of darkness forever.” [Jude 12, 13.]

Letters and Manuscripts — Volume 13 (1898)

Ms 200, 1898

13LtMs, Ms 200, 1898, par. 6

If we have accepted the truth of the third angel’s message, we are to hold it fast by faith and it will hold us fast from drifting into superstitions and theories that will disconnect us from one another and from the Lord Jesus Christ. The Lord would have all walk and work in perfect unity. There seems to be a burning desire [with some] to move out on an independent track in some new thing and withdraw themselves from the unity of the faith and love with their brethren, listening to fair words and soft speeches that they cannot discern is false doctrine—unsettling their faith and cutting them adrift to become the sport of Satan’s temptations. [They] watch to see if there is not something which they can criticize of the positions of doctrines and faith that have stood the criticism of the world, of the “wandering stars.” [Jude 13.] His name, Christ Jesus, is to be our watchword; His example, the badge of our distinction; His word, the foundation and principle of our piety and the binding together of our hearts in unity and love. In unity is our strength and action. The unity of those who believe the Word is to carry its credentials before the world. Nothing is to be allowed to divide hearts and create dissension.

Christ Triumphant

Enoch’s Faith Was Always Evident, February 11

CTr 48.1

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all. Jude 14.

Heaven

Chapter 3—The Second Coming Promised Throughout History

Hvn 19.2

Told to Enoch—“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints” (Jude 14).... The doctrine of Christ’s coming was made known at this early date to the man who walked with God in continual communion. The godly character of this prophet is to represent the state of holiness to which the people of God must attain who expect to be translated to heaven.—The Review and Herald, July 31, 1888 quoted in That I May Know Him, 348.

Patriarchs and Prophets

Introduction

PP 21.1

After the plan of salvation had been devised, God, as we have seen, could still, through the ministry of His Son and the holy angels, communicate with men across the gulf which sin had made. Sometimes He spoke face to face with them, as in the case of Moses, but more frequently by dreams and visions. Instances of such communication are everywhere prominent upon the sacred record, covering all dispensations. Enoch the seventh from Adam looked forward in the spirit of prophecy to the second advent of Christ in power and glory, and exclaimed, “Behold, the Lord cometh with ten thousands of His saints.” Jude 14. “Holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21. If the operation of the spirit of prophecy has at times seemed almost to disappear, as the spirituality of the people waned, it has nevertheless marked all the great crises in the experience of the church, and the epochs which witnessed the change from one dispensation to another. When the era marked by the incarnation of Christ was reached, the father of John the Baptist was filled with the Holy Spirit, and prophesied. Luke 1:67. To Simeon it was revealed that he should not see death till he had seen the Lord; and when the parents of Jesus brought Him into the temple that He might be dedicated, Simeon came by the Spirit into the temple, took Him into his arms, and blessed Him while he prophesied concerning Him. And Anna, a prophetess, coming in the same instant, spake of Him to all them that looked for redemption in Jerusalem. Luke 2:26, 36.

That I May Know Him

He Is Coming Again! December 8

TMK 348.3

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints” (Jude 14).... The doctrine of Christ’s coming was made known at this early date to the man who walked with God in continual communion. The godly character of this prophet is to represent the state of holiness to which the people of God must attain who expect to be translated to heaven....

The Story of Jesus

Chapter 31—A Day of Judgment

SJ 179.2

The Scriptures declare, “Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 1:14.

Testimony Treasures, vol. 3

Christ in All the Bible

3TT 43.2

Abel was a believer in Christ, and was as verily saved by His power as was Peter or Paul. Enoch was a representative of Christ as surely as was the beloved disciple John. Enoch walked with God, and he was not, for God took him. To him was committed the message of the second coming of Christ. “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 1:14. The message preached by Enoch and his translation to heaven were a convincing argument to all who lived in his time. These things were an argument that Methuselah and Noah could use with power to show that the righteous could be translated.

From the Heart

Enoch and the Spirit of Prophecy, July 7

FH 200.1

Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints.” Jude 14.

Letters and Manuscripts — Volume 15 (1900)

Ms 43, 1900

15LtMs, Ms 43, 1900, par. 5

Enoch was the first prophet among mankind. He foretold by prophecy the second coming of Christ to our world, and His work at that time. His life was a specimen of Christian consistency. Holy lips alone should speak forth the words of God in denunciation and judgments. His prophecy is not found in the writings of the Old Testament. We may never find any books which relate to the works of Enoch, but Jude, a prophet of God, mentions the work of Enoch. Enoch was a representative man, but he is not praised, he is not exalted; he simply did that which every son and daughter of Adam may do.

Christian Experience and Teachings of Ellen G. White

In the Patriarchal Age

CET 238.1

The prophetic gift is not limited to any one age. Early in the inspired record we find instances of its manifestation. Enoch, the seventh from Adam, was a prophet. Looking down through the centuries, he saw with prophetic vision the coming of the Lord, and the execution of the final judgments upon the ungodly. Jude 14, 15.

Maranatha

Christ Again Returns to the Earth, November 24

Mar 336.1

Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all. Jude 14, 15.

Patriarchs and Prophets

Chapter 34—The Twelve Spies

PP 393.1

The Lord still works in a similar manner to glorify His name by bringing men to acknowledge His justice. When those who profess to love Him complain of His providence, despise His promises, and, yielding to temptation, unite with evil angels to defeat the purposes of God, the Lord often so overrules circumstances as to bring these persons where, though they may have no real repentance, they will be convinced of their sin and will be constrained to acknowledge the wickedness of their course and the justice and goodness of God in His dealings with them. It is thus that God sets counteragencies at work to make manifest the works of darkness. And though the spirit which prompted to the evil course is not radically changed, confessions are made that vindicate the honor of God and justify His faithful reprovers, who have been opposed and misrepresented. Thus it will be when the wrath of God shall be finally poured out. When “the Lord cometh with ten thousand of His saints, to execute judgment upon all,” He will also “convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15. Every sinner will be brought to see and acknowledge the justice of his condemnation.

Testimonies for the Church, vol. 8

The Experience of Enoch

8T 330.2

As the scenes of the future were opened to his view, Enoch became a preacher of righteousness, bearing God’s message to all who would hear the words of warning. In the land where Cain had sought to flee from the divine presence, the prophet of God made known the wonderful scenes that had passed before his vision. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15.

Testimonies for the Church, vol. 6

Chapter 48—Christ in All the Bible

6T 392.1

The power of Christ, the crucified Saviour, to give eternal life, should be presented to the people. We should show them that the Old Testament is as verily the gospel in types and shadows as the New Testament is in its unfolding power. The New Testament does not present a new religion; the Old Testament does not present a religion to be superseded by the New. The New Testament is only the advancement and unfolding of the Old. Abel was a believer in Christ, and was as verily saved by His power as was Peter or Paul. Enoch was a representative of Christ as surely as was the beloved disciple John. Enoch walked with God, and he was not, for God took him. To him was committed the message of the second coming of Christ. “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 1:14, 15. The message preached by Enoch and his translation to heaven were a convincing argument to all who lived in his time. These things were an argument that Methuselah and Noah could use with power to show that the righteous could be translated.

The Great Controversy

Chapter 17—Heralds of the Morning

GC 299.1

One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ’s second coming to complete the great work of redemption. To God’s pilgrim people, so long left to sojourn in “the region and shadow of death,” a precious, joy-inspiring hope is given in the promise of His appearing, who is “the resurrection and the life,” to “bring home again His banished.” The doctrine of the second advent is the very keynote of the Sacred Scriptures. From the day when the first pair turned their sorrowing steps from Eden, the children of faith have waited the coming of the Promised One to break the destroyer’s power and bring them again to the lost Paradise. Holy men of old looked forward to the advent of the Messiah in glory, as the consummation of their hope. Enoch, only the seventh in descent from them that dwelt in Eden, he who for three centuries on earth walked with his God, was permitted to behold from afar the coming of the Deliverer. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 14, 15. The patriarch Job in the night of his affliction exclaimed with unshaken trust: “I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: ... in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.” Job 19:25-27.

The Great Controversy

Chapter 24—In the Holy of Holies

GC 425.3

Besides the coming of the Lord to His temple, Malachi also foretells His second advent, His coming for the execution of the judgment, in these words: “And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the Lord of hosts.” Malachi 3:5. Jude refers to the same scene when he says, “Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15. This coming, and the coming of the Lord to His temple, are distinct and separate events.

The Great Controversy (1888 ed.)

Chapter 17—Heralds of the Morning

GC88 299.1

One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ’s second coming, to complete the great work of redemption. To God’s pilgrim people, so long left to sojourn in the “region and shadow of death,” a precious, joy-inspiring hope is given in the promise of His appearing, who is “the resurrection and the life,” to “bring home again his banished.” The doctrine of the second advent is the very key-note of the sacred Scriptures. From the day when the first pair turned their sorrowing steps from Eden, the children of faith have waited the coming of the Promised One to break the destroyer’s power and bring them again to the lost Paradise. Holy men of old looked forward to the advent of the Messiah in glory, as the consummation of their hope. Enoch, only the seventh in descent from them that dwelt in Eden, he who for three centuries on earth walked with his God, was permitted to behold from afar the coming of the Deliverer. “Behold,” he declared, “the Lord cometh with ten thousands of his saints, to execute judgment upon all.” [Jude 14, 15.] The patriarch Job in the night of his affliction exclaimed with unshaken trust: “I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth; ... in my flesh shall I see God, whom I shall see for myself, and mine eyes shall behold, and not another.” [Job 19:25-27.]

Conflict and Courage

Looking at Christ, January 24

CC 30.1

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 Corinthians 3:18.

CC 30.2

In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. The greater and more pressing his labors, the more constant and earnest were his prayers. He continued to exclude himself at certain periods from all society. After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart. Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance.41Gospel Workers, 52.

CC 30.3

Enoch kept the Lord ever before him.... He made Christ his constant companion. He was in the world, and performed his duties to the world; but he was ever under the influence of Jesus. He reflected Christ’s character, exhibiting the same qualities of goodness, mercy, tender compassion, sympathy, forbearance, meekness, humility, and love. His association with Christ day by day transformed him into the image of Him with whom he was so intimately connected. Day by day he was growing away from his own way into Christ’s way, the heavenly, the divine, in his thoughts and feelings.42The S.D.A. Bible Commentary 6:1097, 1098.

CC 30.4

If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet, joyful sense of the presence of Jesus. Often our hearts will burn within us as He draws nigh to commune with us as He did with Enoch. When this is in truth the experience of the Christian, there is seen in his life a simplicity, a humility, meekness, and lowliness of heart, that show to all with whom he associates that he has been with Jesus and learned of Him.43Christ’s Object Lessons 129, 130.

The Great Controversy (1888 ed.)

Chapter 24—In the Holy of Holies

GC88 425.3

Besides the coming of the Lord to his temple, Malachi also foretells his second advent, his coming for the execution of the judgment, in these words: “And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.” [Malachi 3:5.] Jude refers to the same scene when he says, “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” [Jude 14, 15.] This coming, and the coming of the Lord to his temple, are distinct and separate events.

The Story of Redemption

Chapter 7—Seth and Enoch

SR 57.1

Seth was a worthy character, and was to take the place of Abel in right doing. Yet he was a son of Adam, like sinful Cain, and inherited from the nature of Adam no more natural goodness than did Cain. He was born in sin, but by the grace of God, in receiving the faithful instructions of his father Adam, he honored God in doing His will. He separated himself from the corrupt descendants of Cain and labored, as Abel would have done had he lived, to turn the minds of sinful men to revere and obey God.

SR 57.2

Enoch was a holy man. He served God with singleness of heart. He realized the corruptions of the human family and separated himself from the descendants of Cain and reproved them for their great wickedness. There were those upon the earth who acknowledged God, who feared and worshiped Him. Yet righteous Enoch was so distressed with the increasing wickedness of the ungodly, that he would not daily associate with them, fearing that he should be affected by their infidelity and that his thoughts might not ever regard God with that holy reverence which was due His exalted character. His soul was vexed as he daily witnessed their trampling upon the authority of God. He chose to be separate from them, and spent much of his time in solitude, which he devoted to reflection and prayer. He waited before God and prayed to know His will more perfectly, that he might perform it. God communed with Enoch through His angels and gave him divine instruction. He made known to him that He would not always bear with man in his rebellion—that His purpose was to destroy the sinful race by bringing a flood of waters upon the earth.

SR 58.1

The pure and lovely Garden of Eden, from which our first parents were driven, remained until God purposed to destroy the earth by a flood. God had planted that garden and specially blessed it, and in His wonderful providence He withdrew it from the earth, and will return it to the earth again more gloriously adorned than before it was removed from the earth. God purposed to preserve a specimen of His perfect work of creation free from the curse wherewith He had cursed the earth.

SR 58.2

The Lord opened more fully to Enoch the plan of salvation, and by the Spirit of prophecy carried him down through the generations which should live after the Flood, and showed him the great events connected with the second coming of Christ and the end of the world. (Jude 1:14.)

SR 58.3

Enoch was troubled in regard to the dead. It seemed to him that the righteous and the wicked would go to the dust together, and that would be their end. He could not clearly see the life of the just beyond the grave. In prophetic vision he was instructed in regard to the Son of God, who was to die man’s sacrifice, and was shown the coming of Christ in the clouds of heaven, attended by the angelic host, to give life to the righteous dead and ransom them from their graves. He also saw the corrupt state of the world at the time when Christ should appear the second time—that there would be a boastful, presumptuous, self-willed generation arrayed in rebellion against the law of God and denying the only Lord God and our Lord Jesus Christ, and trampling upon His blood and despising His atonement. He saw the righteous crowned with glory and honor while the wicked were separated from the presence of the Lord and consumed with fire.

SR 59.1

Enoch faithfully rehearsed to the people all that God had revealed to him by the Spirit of prophecy. Some believed his words and turned from their wickedness to fear and worship God.

SR 59.2

Enoch continued to grow more heavenly while communing with God. His face was radiant with a holy light which would remain upon his countenance while instructing those who would hear his words of wisdom. His heavenly and dignified appearance struck the people with awe. The Lord loved Enoch because he steadfastly followed Him and abhorred iniquity and earnestly sought heavenly knowledge, that he might do His will perfectly. He yearned to unite himself still more closely to God, whom he feared, reverenced, and adored. God would not permit Enoch to die as other men, but sent His angels to take him to heaven without seeing death. In the presence of the righteous and the wicked, Enoch was removed from them. Those who loved him thought that God might have left him in some of his places of retirement, but after seeking him diligently, and being unable to find him, reported that he was not, for God took him.

SR 59.3

The Lord here teaches a lesson of the greatest importance by the translation of Enoch, a descendant of fallen Adam, that all would be rewarded, who by faith would rely upon the promised Sacrifice and faithfully obey His commandments. Two classes are here again represented which were to exist until the second coming of Christ—the righteous and the wicked, the rebellious and the loyal. God will remember the righteous, who fear Him. On account of His dear Son He will respect and honor them and give them everlasting life. But the wicked, who trample upon His authority, He will cut off and destroy from the earth, and they will be as though they had not been.

SR 60.2

In the case of Enoch the desponding faithful were taught that, although living among a corrupt and sinful people, who were in open and daring rebellion against God, their Creator, yet if they would obey Him and have faith in the promised Redeemer, they could work righteousness like the faithful Enoch, be accepted of God, and finally exalted to His heavenly throne.

SR 60.3

Enoch, separating himself from the world, and spending much of his time in prayer and in communion with God, represents God’s loyal people in the last days, who will be separate from the world. Unrighteousness will prevail to a dreadful extent upon the earth. Men will give themselves up to follow every imagination of their corrupt hearts and carry out their deceptive philosophy and rebel against the authority of high heaven.

SR 61.1

God’s people will separate themselves from the unrighteous practices of those around them and will seek for purity of thought and holy conformity to His will until His divine image will be reflected in them. Like Enoch, they will be fitting for translation to heaven. While they endeavor to instruct and warn the world, they will not conform to the spirit and customs of unbelievers but will condemn them by their holy conversation and godly example. Enoch’s translation to heaven just before the destruction of the world by a flood represents the translation of all the living righteous from the earth previous to its destruction by fire. The saints will be glorified in the presence of those who have hated them for their loyal obedience to God’s righteous commandments.

The Story of Redemption

Enoch Translated

SR 60.1

After Adam’s fall from a state of perfect happiness to a state of misery and sin, there was danger of man’s becoming discouraged and inquiring, “What profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord” (Malachi 3:14), since a heavy curse is resting upon the human race, and death is the portion of us all? But the instructions which God gave to Adam, and which were repeated by Seth and fully exemplified by Enoch, cleared away the darkness and gloom, and gave hope to man, that as through Adam came death, through Jesus, the promised Redeemer, would come life and immortality.

This Day With God

The Judgment Is Coming, October 14

TDG 296.3

Present the truth that is needed in every church as the means to an end, and that end the judgment, with its eternal decisions and rewards. God will render to every man according to his work. “Enoch also, the seventh from Adam, prophesied of these, saying, Behold the Lord cometh with ten thousands of his saints, to execute judgment upon all” (Jude 14, 15). And Solomon, when making his appeal and declaration as a preacher of righteousness, presented the prospect of a judgment to come. “Let us hear the conclusion of the whole matter,” he said: “Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13, 14).

From Eternity Past

Enoch—The First Man Never to Die

EP 47.6

Enoch became a preacher of righteousness, making known God’s messages to all who would hear. In the land where Cain had sought to flee from the divine presence, the prophet made known the wonderful scenes that had passed before his vision. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15.

From Here to Forever

Chapter 17—Promises of Christ’s Return

HF 187.2

Enoch, the seventh in descent from them that dwelt in Eden, who for three centuries walked with God, declared, “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all.” Jude 14, 15. Job in the night of affliction exclaimed, “I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: ... in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.” Job 19:25-27. The poets and prophets of the Bible have dwelt on the coming of Christ in words glowing with fire. “Let the heavens rejoice, and let the earth be glad ... before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” Psalm 96:11-13.

From Here to Forever

The First Resurrection

HF 336.4

All are to be judged according to the things written in the books and rewarded as their works have been. This judgment does not take place at death. “He hath appointed a day, in the which he will judge the world in righteousness.” “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all.” Acts 17:31; Jude 14, 15.

Christ in His Sanctuary

Chapter 8 - Our High Priest in the Holy of Holies

CIHS 154.1

Besides the coming of the Lord to His temple, Malachi also foretells His second advent, His coming for the execution of the judgment, in these words: “And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the Lord of hosts.” Malachi 3:5. Jude refers to the same scene when he says, “Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15. This coming, and the coming of the Lord to His temple, are distinct and separate events.

The Great Hope (Condensed)

Resurrection to Eternal Life

GrH_c 18.7

All are to be judged according to the things written in the books and rewarded as their works have been. This judgment does not take place at death. “He hath appointed a day, in the which he will judge the world in righteousness.” “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all.” Acts 17:31; Jude 14, 15.

The Great Hope (Condensed)

Chapter 9—Real Hope

GrH_c 38.2

Enoch, the seventh in descent from them that dwelt in Eden, who for three centuries walked with God, declared, “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all.” Jude 14, 15. Job in the night of affliction exclaimed, “I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:... in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.” Job 19:25-27. The poets and prophets of the Bible have dwelt on the coming of Christ in words glowing with fire. “Let the heavens rejoice, and let the earth be glad ... before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” Psalm 96:11-13.

Letters and Manuscripts — Volume 10 (1895)

Lt 119, 1895

10LtMs, Lt 119, 1895, par. 24

Enoch was a representative of Christ as surely as was the beloved disciple John. Enoch walked with God, and he was not, for God took him. To him was committed the message of the second coming of Christ. “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” [Jude 14, 15.] The message preached by Enoch, and his translation to heaven, were a convincing argument to all who lived in Enoch’s time. These things were an argument that Methuselah and Noah could use with power to show that the righteous would be translated.

Letters and Manuscripts — Volume 13 (1898)

Ms 39, 1898

13LtMs, Ms 39, 1898, par. 1

“When the Son of man shall come, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations.” [Matthew 25:31, 32.] Enoch, the seventh from Adam prophesied, “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches, which ungodly sinners have spoken against them.” [Jude 14, 15.]

13LtMs, Ms 39, 1898, par. 22

And will Christ’s second coming be wanting in glory? No; He comes to triumph. At His death creation shrouded itself in darkness, and all nature sympathized with His sorrow and humiliation. And nature will testify her triumph at His second appearing. “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against them.” [Jude 14, 15.]

Letters and Manuscripts — Volume 14 (1899)

Ms 13, 1899

14LtMs, Ms 13, 1899, par. 17

The Lord instructed Enoch, and made him His watchman. He was a faithful witness for God. He warned the inhabitants of the old world not to follow the example of the Cain-worshipers, but to serve the living God. “Enoch also the seventh from Adam prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches, which ungodly sinners have spoken against him.” [Jude 14, 15.]

Letters and Manuscripts — Volume 15 (1900)

Lt 131, 1900

15LtMs, Lt 131, 1900, par. 12

Present the truth that is needed in every church as the means to an end, and that end the judgment, with its eternal decisions and rewards. God will render to every man according to his work. “Enoch also, the seventh from Adam, prophesied of these things, saying, Behold the Lord cometh with ten thousands of his saints, to execute judgment upon all.” [Jude 14, 15.] And Solomon, when making his appeal and declaration as a preacher of righteousness, presented the prospect of a judgment to come. “Let us hear the conclusion of the whole matter,” he said, “Fear God and keep his commandments; for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil.” [Ecclesiastes 12:13, 14.]

Letters and Manuscripts — Volume 21 (1906)

Ms 77, 1906

21LtMs, Ms 77, 1906, par. 11

Christ is our Deliverer. He exclaims, “I will ransom them from the power of the grave. I will redeem them from death. O death, I will be thy plagues! O grave, I will be thy destruction!” [Hosea 13:14.] Thrice in rapid succession He exclaimed, “I will raise them up at the last day.” [John 6:40, 44, 54.] Enoch, the seventh from Adam, prophesied of that day, saying, “Behold, the Lord cometh with ten thousand of His saints, to execute judgment upon all.” [Jude 14, 15.] And Solomon, when in the capacity of a preacher he tried to present the strongest motive to holy obedience—the motive that was above that was above all estimate in view of the judgment to come—said, “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments; for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:13, 14.]

Counsels for the Church

Christ in All the Bible

CCh 90.2

Abel was a believer in Christ, and was as verily saved by His power as was Peter or Paul. Enoch was a representative of Christ as surely as was the beloved disciple John. Enoch walked with God, and he was not, for God took him. To him was committed the message of the second coming of Christ. “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 14, 15. The message preached by Enoch and his translation to heaven were a convincing argument to all who lived in his time. These things were an argument that Methuselah and Noah could use with power to show that the righteous could be translated.

Gospel Workers (1915 ed.)

The Experience of Enoch

GW 52.4

As the scenes of the future were opened to his view, Enoch became a preacher of righteousness, bearing God’s message to all who would hear the words of warning. In the land where Cain had sought to flee from the divine presence, the prophet of God made known the wonderful scenes that had passed before his vision. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” [Jude 14, 15.]

Heaven

Chapter 2—His Promise Will Be Fulfilled

Hvn 13.2

Holy men of old looked forward to the advent of the Messiah in glory, as the consummation of their hope. Enoch, only the seventh in descent from them that dwelt in Eden, he who for three centuries on earth walked with his God, was permitted to behold from afar the coming of the Deliverer. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 14, 15. The patriarch Job in the night of his affliction exclaimed with unshaken trust: “I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: ... in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.” Job 19:25-27.—The Great Controversy, 299.

Lift Him Up

Enoch and the Second Coming of Christ, December 2

LHU 350.1

And Enoch also, the seventh from Adam, prophesied ... saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all. Jude 14, 15.

LHU 350.3

The Lord opened more fully to Enoch the plan of salvation, and by the Spirit of prophecy carried him down through the generations which should live after the Flood, and showed him the great events connected with the second coming of Christ and the end of the world (Jude 14).

Letters and Manuscripts — Volume 12 (1897)

Ms 88, 1897

12LtMs, Ms 88, 1897, par. 3

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s person in admiration because of advantage.” [Jude 14-16.]

Letters and Manuscripts — Volume 15 (1900)

Ms 42, 1900

15LtMs, Ms 42, 1900, par. 11

“Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches, which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own lusts; and their mouth speaking great swelling words, having men’s persons in admiration because of advantage.” [Jude 14-16.]

Letters and Manuscripts — Volume 17 (1902)

Ms 36, 1902

17LtMs, Ms 36, 1902, par. 4

Enoch was an Adventist. He carried the minds of men forward to the great day of God, when Christ will come the second time, to judge every man’s work. Jude tells us, “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.” [Jude 14-16.]

Letters and Manuscripts — Volume 13 (1898)

Ms 121c, 1898

13LtMs, Ms 121c, 1898, par. 18

The inhabitants of the antediluvian world had the warning given them prior to their overthrow; but the warning was not heeded. They refused to listen to the words of Noah; they mocked at his message. Righteous men lived in that generation. Before the destruction of the antediluvian world, Enoch bore his testimony unflinchingly. And in prophetic vision he saw the condition of the world at the present time. He said, “Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them, of all the ungodly deeds which they have ungodly committed, and of all the hard speeches which ungodly sinners have spoken against him.” [Jude 14, 15.]

13LtMs, Ms 121c, 1898, par. 19

“These are murmurers, complainers, walking after their own lusts; and their mouth speaking great swelling words, having men’s persons in admiration because of advantage.” Then he leaves the testimony for the believers: “But, beloved, remember the words which were spoken before of the apostles of our Lord Jesus Christ. How they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.” [Verses 16-19.]

Letters and Manuscripts — Volume 12 (1897)

Lt 19a, 1897

12LtMs, Lt 19a, 1897, par. 20

“These are murmurers, complainers, walking after their own lusts; and their mouth speaking great swelling words, having men’s persons in admiration because of advantage.” [Jude 14-16.] Then he leaves the testimony for the believers, “But, beloved, remember the words which were spoken before of the apostles of our Lord Jesus Christ. How they told you that there should be mockers in the last time, who would walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the spirit.” [Verses 17-19.]

Letters and Manuscripts — Volume 13 (1898)

Ms 111, 1898

13LtMs, Ms 111, 1898, par. 10

Enoch prophesied in regard to the last days. He said, “Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” [Jude 14, 15.]

13LtMs, Ms 111, 1898, par. 11

“[Remember] ... how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the spirit.” “But ye beloved,” he [Jude] continues, “building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” [Verses 18-21.] The class that follows this instruction will be prepared to do a work for the Master—just such a work as He has given them an example of in His human life. All who are abiding in Christ, walking in Christ, will do the work of Christ.

13LtMs, Ms 111, 1898, par. 12

“And of some have compassion, making a difference: and others save with fear, pulling them out of the fire: hating even the garment spotted by the flesh.” [Verses 22, 23.] Thus Christ’s followers, will pray and believe and work as Christ worked, relying upon the Holy Spirit, Christ’s representative, for their sufficiency. They realize that they are only the instruments. The Holy Spirit is the power co-operating with them. They can labor with the highest power, for it is God that does the work, and not men. With the tact and methods given of God, they work; and God works with them as a compelling power to save the souls of men, degraded and buried up in self-destroying practices. The Lord is the great Worker to rescue the perishing.

13LtMs, Ms 111, 1898, par. 13

Those who truly labor together with God will not become polluted by the company of those who are corrupt. What is it that saves them? “Unto him who is able to keep you from falling (into crime and pollution with the polluted), and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” [Verses 24, 25.]

Letters and Manuscripts — Volume 14 (1899)

Lt 59, 1899

14LtMs, Lt 59, 1899, par. 8

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference, and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour be glory and majesty, dominion and power, both now and ever.” [Jude 14-25.]

Letters and Manuscripts — Volume 17 (1902)

Ms 233, 1902

17LtMs, Ms 233, 1902, par. 13

The question is asked, How shall we reach the people? As Enoch reached them. He did not live with them in close companionship lest he should become like them by hearing their godless words and their ambitions projects. He had his retired place to commune with God, to walk with God. And when he came to the cities, he had a message to bear. Jude says a few words: “And Enoch also the seventh from Adam prophesied.” Jude 14-25. From his retired place, Enoch came to cities, bore his testimony of warning and reproof, and [then] separated from the wicked to preserve his soul in righteousness, for he had warnings to give of reproof and messages of warning.

Letters and Manuscripts — Volume 20 (1905)

Lt 335, 1905

20LtMs, Lt 335, 1905, par. 7

“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” [Jude 14-25.]

Lift Him Up

Lessons From the Antediluvians, December 23

LHU 371.1

Dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. Jude 20, 21, NIV.

LHU 371.3

The inhabitants of the antediluvian world had the warning given them prior to their overthrow; but the warning was not heeded. They refused to listen to the words of Noah; they mocked at his message. Righteous men lived in that generation. Before the destruction of the antediluvian world, Enoch bore his testimony unflinchingly. And in prophetic vision he saw the condition of the world at the present time. He said, “Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own lust; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.” Jude leaves the testimony for the believers: “But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit” (Jude 15-19) (The Review and Herald, November 1, 1906).

Gospel Workers (1892/1893 ed.)

Manner of Labor

GW92 271.1

Ministers should not use flattery or be respecters of persons. There ever has been, and still is, great danger of erring here, of making a little difference with the wealthy, of flattering them by special attention, if not by words. There is danger of “having men’s persons in admiration” [Jude 16.] for the sake of gain, but if one does this, he endangers their eternal interests. Some wealthy man may regard the minister as a special favorite, and may be very liberal with him; this gratifies the minister, and he, in turn, lavishes praise upon the benevolence of his donor. His name may be exalted by appearing in print, and yet, that liberal donor may be entirely unworthy of the credit given him. His liberality did not arise from a deep, living principle to do good with his means, to advance the cause of God because he appreciated it, but from some selfish motive, a desire to be thought liberal. He may have given from impulse, and his liberality have no depth of principle. He may have been moved upon by listening to stirring truth, which for the time being loosed his purse-strings; yet, after all, his liberality has no deeper motive. He gives by spasms; his purse opens spasmodically, and closes just as securely, spasmodically. He deserves no commendation, for he is in every sense of the word a stingy man; and unless thoroughly converted, purse and all, will hear the withering denunciation, “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten.” [James 5:1, 2.] Such will awake at last from a horrible self-deception. Those who praised their spasmodic liberalities helped Satan to deceive them, and made them think that they were very liberal, very sacrificing, when they knew not the first principles of liberality or self-sacrifice.—Testimonies for the Church 1:475.

Letters and Manuscripts — Volume 12 (1897)

Lt 219, 1897

12LtMs, Lt 219, 1897, par. 2

Now, Edson, I have but little confidence in the work of reformation in the management of the office. There has been so much dishonesty and a false work carried on there that is not seen, not understood, because the grace of Jesus Christ is not cherished and a living abiding principle maintained. There is written with their dealings with men, “Robbery and deception.” If it is not searched out now and clearly discerned and repented of and restitution made, those poor souls will never see the kingdom of heaven. A. R. Henry is not the only man that has not walked and worked in business lines for his own good or for the glory of God; but the very men who have been linked up with him are not in many respects guiltless before God. And if they suppose the Lord will excuse and pardon their transgression and guilt unless they rend the heart and not the garment, they will go out from us, because they are not of us. These very men who have been pleased with many unjust things that Henry has done, and have strengthened him in wrongdoing, now occupy positions not just or praiseworthy. They do not themselves fall on the Rock, and be broken. They are of that class that are specified of our Lord, uncircumcised in heart and not true in character. While they are thus, they will do Henry no good. They will only stir up in him the worst passions of the human heart and confirm him in his wrong spirit. How little is Jude heeded in warnings given, verses 16-25. We are certainly doing up our work for eternity.

Letters and Manuscripts — Volume 13 (1898)

Lt 37, 1898

13LtMs, Lt 37, 1898, par. 12

Do not lose your purity because you are among the impure, “but, beloved, remember ye the word which was spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference. And others save with fear, pulling them out of the fire, hating even the garments spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.” [Jude 17-25.]

Letters and Manuscripts — Volume 14 (1899)

Lt 237, 1899

14LtMs, Lt 237, 1899, par. 12

What is the standard that in these places, at the present time, may regulate the expectations of success? Is it the rapidity with which the gospel was diffused after the ascension of Christ? Then the disciples went forth everywhere preaching a crucified, risen Saviour. The Lord would have every worker softened and subdued by the grace of Christ. The heart imbued with the Spirit of God is quick to make impressions upon the minds of those we want to help. None need to expect the highest results independent of their own earnest, self-denying zeal and persevering energy and most fervent prayers. All who believe the truth should possess a spirit of earnest intercession and wrestling with God for the victory. We must reveal that as laborers together with God we are intensely in earnest. Souls are perishing out of Christ. Reach them we must. [Read] Jude 17-25.

Letters and Manuscripts — Volume 21 (1906)

Ms 121, 1906

21LtMs, Ms 121, 1906, par. 1

We want to make every effort possible to bring back souls to Christ. See the last verses of Jude, and let us see in this perilous time [that] we must be sharp, discerning the perils of the period, and work for young and for old with all the ingenuity and patience and perseverance that [it] is possible for us to exercise.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 9, 1886

4LtMs, Ms 9, 1886, par. 13

The question was asked me, “Sister White, why is it you have such control over your children and those you bring up?” The answer was given, “Gain their confidence and love, and you can have perfect control.” Then let every member in the church be working in such a manner that he can gain the confidence of his brethren and sisters. Then the precious light that emanates from Jesus will be reflected upon his life and character. There is something meant in this expression, “Building up yourselves on the most holy faith.” [Jude 20.] And whenever you shall have the consolation of the Spirit of God, you should feel an earnest desire to give that consolation to others.

Letters and Manuscripts — Volume 12 (1897)

Lt 28, 1897

12LtMs, Lt 28, 1897, par. 10

It is just such epistles as this that we will be privileged to write, strengthening and encouraging one another, “building up one another in our most holy faith.” [Jude 20.]

Letters and Manuscripts — Volume 13 (1898)

Lt 188, 1898

13LtMs, Lt 188, 1898, par. 5

Cling to the Mighty One. Hold firm by faith. What saith the Scriptures? “The Spirit also helpeth our infirmities, for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered (you have an Advocate in heaven). And he that searcheth the hearts, knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.” [Romans 8:26, 27.] So also Jude speaks of praying in the Holy Spirit. [Jude 20.] The [only] acceptable [prayer] is the prayer of faith.

Letters and Manuscripts — Volume 15 (1900)

Lt 66, 1900

15LtMs, Lt 66, 1900, par. 3

The power of Satan’s agencies is great. The Lord calls upon His people to unite their forces, to strengthen one another, “building up yourselves in the most holy faith.” [Jude 20.] “Love as brethren; be pitiful; be courteous.” [1 Peter 3:8.]

Letters and Manuscripts — Volume 20 (1905)

Ms 56, 1905

20LtMs, Ms 56, 1905, par. 29

“For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof; but he that doeth the will of God abideth forever.” [Verses 16, 17.] He has carried on a faithful warfare against the enemy. He has built himself up in “the most holy faith.” [Jude 20.]

Prayer

Chapter 11—Answered Prayer

Pr 103.2

Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12; Colossians 4:2. Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7. Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6. “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21.—(Steps to Christ, 95-97.)

Prayer

Chapter 29—The Privilege of Prayer

Pr 283.3

Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12; Colossians 4:2. Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7. Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6. “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21. Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.

Steps to Christ

Chapter 11—The Privilege of Prayer

SC 97.2

Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12; Colossians 4:2. Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7. Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6. “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21. Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.

Homeward Bound

Include Prayer Meeting, May 7

HB 148.2

Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” (Romans 12:12; Colossians 4:2.) Peter exhorts believers to be “sober, and watch unto prayer.” (1 Peter 4:7.) Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6.) “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” (Jude 20, 21.) Unceasing prayer is the unbroken union of the soul with God.

Letters and Manuscripts — Volume 9 (1894)

Lt 9, 1894

9LtMs, Lt 9, 1894, par. 3

What reason you have now to give the Lord all the glory when He has been by your side, graciously giving you His Holy Spirit. The Lord heard the earnest prayers offered in behalf of the speaker and the believing hearers. The good that has been accomplished, eternity alone will reveal. There will be reaction; you will feel exhausted after this long effort. The brain has been severely taxed and greatly wearied, and temptation will come in whatever form Satan shall see he can make the most trying to human nature. Be on your guard. “Ye beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God.” [Jude 20, 21.]

Letters and Manuscripts — Volume 12 (1897)

Ms 75, 1897

12LtMs, Ms 75, 1897, par. 3

But there is a false religion cherished, which is worldly and selfish—one that will contaminate the holy principles of righteousness. God is not pleased to have His people consider that their joy and elevation must come through the channels that parties of pleasure afford. In order to be missionaries, to do God service, we must work in Christ’s lines. “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” [Jude 20, 21.] If we consider heaven desirable, if we would enter the abodes of bliss, we must develop characters after the model that Christ has given us. We must prepare for the companionship of the holy and the pure, for the angelic host, for the presence of God, and our Redeemer whose we are by creation and by redemption.

Letters and Manuscripts — Volume 14 (1899)

Lt 200, 1899

14LtMs, Lt 200, 1899, par. 5

We do not value the power and efficacy of prayer as we should. Do you feel weak and unworthy? “The Spirit also helpeth our infirmities; for we know not what we should pray for as we ought: for the Spirit itself maketh intercession for us with groanings that cannot be uttered. And he that searcheth the heart knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” [Romans 8:26, 27.] “But ye, beloved, building up yourselves in your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” [Jude 20, 21.] Let us make God our trust. He can and will help all who put their trust in Him.

Letters and Manuscripts — Volume 17 (1902)

Ms 37, 1902

17LtMs, Ms 37, 1902, par. 1

“Of some have compassion, making a difference.” [Jude 22.]

17LtMs, Ms 37, 1902, par. 17

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God.” This is most important instruction, to which we should all take heed. “Keep yourselves in the love of God.” Refuse to be contaminated by the sophistry of Satan’s insinuations. “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” [Jude 20, 21.] Do not depend on human aid. Only the mercy of Christ can keep you.

17LtMs, Ms 37, 1902, par. 18

“And of some have compassion, making a difference.” [Verse 22.] Those who are wise in the wisdom born of God will see souls in need of help, souls who have been overcome, and who, though they have sincerely repented, would scarcely dare, without encouragement, to lay hold of hope. The Lord will put it into the hearts of those who are stewards of His grace to welcome these trembling, repentant souls to their loving fellowship. His true followers will not treat sinners as if they were beyond forgiveness. They will have compassion on those whose circumstances have been unfavorable and who have allowed Satan to lead them in forbidden paths. These souls have sinned against God, but if they repent and show the genuineness of their repentance by earnest efforts to serve the Lord, who shall dare forbid them? Encourage them. Give them an opportunity to regain what they have lost. Pride, covetousness, sensuality may have been their besetting sins. Point out their errors, but not in a way that will drive them from Christ. By words of loving compassion draw them to Him. However low they may have fallen, do not destroy their hope of pardon. Labor for them, pray with them, point them to the Redeemer. And when in repentance and contrition they come to Him, give them something to do for Him. If they desire to labor to save others from the pit of destruction from which they themselves were rescued, give them room to work. If possible, connect them with the work of God, that by association with believers, they may gain spiritual strength. Do not allow them to drift away. Set them at work winning souls to Christ. Fill their hearts and hands with work for the Master. Let them do all in their power to work for Christ. Do not set them apart from you as those you cannot trust. If they have learned their lesson of test and trial, they know how to pity those who are tempted as they were.

17LtMs, Ms 37, 1902, par. 19

By earnest, Christlike efforts, men will be convicted and converted, and God will speak pardon to them. Let no one turn away a soul who leaves the service of Satan and asks Jesus for pardon. “Of some have compassion, making a difference.” [Verse 22.] When they give evidence that the Spirit of God is striving with them, present to them every encouragement for entering the Lord’s service. Do not discourage them by indifference, by drawing away from them with an air of, “I am holier than thou.” [Isaiah 65:5.] Those who act as Pharisees may not be guilty of exactly the same sins they condemn in others, but they may be guilty of sins much greater in the sight of God. Each will be rewarded according to his work. Let those who condemn others take heed to themselves, lest they be condemned by God for Phariseeism.

17LtMs, Ms 37, 1902, par. 22

Those to whom God gives a message understand the meaning of the assurance that God keeps His faithful servants steadfast amid all trials and gives them the victory over their enemies in the name of Jesus. Those who work for God will be placed in positions similar to that of Joseph in Egypt. They are to be wise as serpents and harmless as doves. They are to be quick to see and avoid the seductions of the enemy. Although they are not to be afraid of men, they are to beware of evil men who choose to continue in sin. In no case is the servant of God to give these men an opportunity to cover their wickedness by his sins. Some he is to save with fear, “pulling them out of the fire, hating even the garment spotted by the flesh,” “holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to denounce the gainsayers; for there are many unruly and vain talkers and deceivers.” [Jude 23; Titus 1:9, 10.]

17LtMs, Ms 37, 1902, par. 26

When accused by the Pharisees of eating and drinking with publicans and sinners, Christ answered. “I came not to call the righteous”—the self-righteous—“but sinners to repentance.” [Mark 2:17.] Those who work for Christ are to reveal the love He revealed for sinners. This love is to be shown much more plainly than it has been. Christians are to seek and save that which is lost. Sinners are to be made witnesses for Christ. Those who have made mistakes are not to be thrown aside as hopeless. They are the ones whom those who are laborers together with God are to pull out of the fire, “hating even the garment spotted by the flesh.” [Jude 23.] With hearts filled with the love of Christ, we are to labor for the erring, placing them where they can work for others, where they can show others the tenderness showed to them, revealing the grace that was the means of their conversion.

Testimonies for the Church, vol. 6

Chapter 33—Our Duty to the World

6T 279.4

I have been instructed that the medical missionary work will discover, in the very depths of degradation, men who, though they have given themselves up to intemperate, dissolute habits, will respond to the right kind of labor. But they need to be recognized and encouraged. Firm, patient, earnest effort will be required in order to lift them up. They cannot restore themselves. They may hear Christ’s call, but their ears are too dull to take in its meaning; their eyes are too blind to see anything good in store for them. They are dead in trespasses and sins. Yet even these are not to be excluded from the gospel feast. They are to receive the invitation: “Come.” Though they may feel unworthy, the Lord says: “Compel them to come in.” Listen to no excuse. By love and kindness lay right hold of them. “Ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire.” Jude 1:20-23. Press home upon the conscience the terrible results of the transgression of God’s law. Show that it is not God who causes pain and suffering, but that man through his own ignorance and sin has brought this condition upon himself.

The General Conference Bulletin

October 1, 1901

GCB October 1, 1901, par. 5

I have been instructed that the medical missionary work will discover in the very depths of degradation, men who, though they have given themselves up to intemperate, dissolute habits, will respond to the right kind of labor. But they need to be recognised and encouraged. Firm, patient, earnest effort will be required in order to lift them up. They cannot restore themselves. They may hear Christ’s call, but their ears are too dull to take in its meaning; their eyes are too blind to see anything good in store for them. They are dead in trespasses and sins. Yet even these are not to be excluded from the gospel feast. They are to receive the invitation, “Come.” Though they may feel unworthy, the Lord says, “Compel them to come in.” Listen to no excuse. By love and kindness lay right hold of them. “Ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference; and others save with fear, pulling them out of the fire.” Jude 20-23. Press home upon the conscience the terrible results of the transgression of God’s law. Show that it is not God who causes pain and suffering, but that man through his own ignorance and sin has brought this condition upon himself.

Australasian Union Conference Record

June 1, 1902

AUCR June 1, 1902, par. 5

I have been instructed that the medical missionary work will discover in the very depths of degradation, men who, though they have given themselves up to intemperate, dissolute habits, will respond to the right kind of labor. But they need to be recognized and encouraged. Firm, patient, earnest effort will be required in order to lift them up. They cannot restore themselves. They may hear Christ’s call, but their ears are too dull to take in its meaning; their eyes are too blind to see anything good in store for them. They are dead in trespasses and sins. Yet even these are not to be excluded from the gospel feast. They are to receive the invitation, “Come.” Though they may feel unworthy, the Lord says, “Compel them to come in.” Listen to no excuse. By love and kindness lay right hold of them. “Ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference; and others save with fear, pulling them out of the fire.” Jude 20-23. Press home upon the conscience the terrible results of the transgression of God’s law. Show that it is not God who causes pain and suffering, but that man through his own ignorance and sin has brought this condition upon himself.

Testimony Treasures, vol. 2

All Within Reach of God’s Love

2TT 518.1

“Ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire.” Jude 20-23. Press home upon the conscience the terrible results of the transgression of God’s law. Show that it is not God who causes pain and suffering, but that man through his own ignorance and sin has brought this condition upon himself.

Letters and Manuscripts — Volume 13 (1898)

Ms 92a, 1898

13LtMs, Ms 92a, 1898, par. 21

Said Christ: “Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the wind blew, and beat upon that house: and it fell, and great was the fall of it.” [Verses 24-27.] The apostle says: “But ye, beloved, building yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life. ... Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God, our Saviour, be glory and majesty, dominion and power, both now and ever, Amen.” [Jude 20, 21, 24, 25.]

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1508—An Appeal for Personal Piety, Unity, and Fiscal Responsibility Among Denominational Workers

21MR 49.2

This passing judgment upon one another prevents the working of the Spirit of God. Christ is not divided. God wants to give an enlarged current of His love to His people. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God” [Romans 8:26, 27]. “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever” [Jude 1:20-25].

Letters and Manuscripts — Volume 17 (1902)

Ms 164, 1902

17LtMs, Ms 164, 1902, par. 14

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference, and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God, our Saviour, be glory and majesty, dominion and power, both now and forever.” [Jude 20-25.]

Letters and Manuscripts — Volume 17 (1902)

Lt 147, 1902

17LtMs, Lt 147, 1902, par. 5

“But ye, beloved, building up yourselves in your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference; and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.” [Jude 20-25.]

Letters and Manuscripts — Volume 17 (1902)

Ms 4, 1902

17LtMs, Ms 4, 1902, par. 10

God is no respecter of persons. Those that honor Him, He will honor. Of those who obey His commandments it is written, “Ye are complete in Him.” [Colossians 2:10.] They co-operate with Him in the work of soul-saving. God says to them, “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire, hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” [Jude 20-25.]

Letters and Manuscripts — Volume 17 (1902)

Ms 235, 1902

17LtMs, Ms 235, 1902, par. 14

Jude 20-25: “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling them out of the fire: hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.”

Letters and Manuscripts — Volume 19 (1904)

Lt 296, 1904

19LtMs, Lt 296, 1904, par. 12

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference, and others save with fear, pulling them out of the fire, hating even the garment spotted by the flesh. Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever.” [Jude 20-25.]

Letters and Manuscripts — Volume 21 (1906)

Lt 242, 1906

21LtMs, Lt 242, 1906, par. 15

“My brother, whom the Lord has honored by giving a message of truth for the world, In God alone can you maintain your integrity. ‘But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire, hating even the garments spotted by the flesh.’ [Jude 20-23.] While this hatred for the sin that spots and stains the soul is expressed, we are, with one hand, to lay hold of the sinner with the firm grasp of faith, while with the other we grasp the hand of Christ. ‘Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever, Amen.’” [Verses 24, 25.]

Letters and Manuscripts — Volume 22 (1907)

Lt 144, 1907

22LtMs, Lt 144, 1907, par. 21

“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy; to the only wise God our Saviour be glory and majesty, dominion and power, both now and forever, Amen.” [Jude 20-25.]

Letters and Manuscripts — Volume 9 (1894)

Lt 38, 1894

9LtMs, Lt 38, 1894, par. 16

My brother whom the Lord has honored by giving a message of truth for the world, in God alone can you maintain your integrity. “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” [Jude 20-23.] While this hatred for the sin that spots and stains the soul is expressed, we are with one hand to lay hold of the sinner with the firm grasp of faith, while with the other we grasp the hand of Christ. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” [Verses 24, 25.]

Letters and Manuscripts — Volume 13 (1898)

Lt 63a, 1898

13LtMs, Lt 63a, 1898, par. 8

Your position as workers together with God is specified, “But [ye,] beloved, building up yourselves in your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of the Lord Jesus Christ unto eternal life. And on some have compassion, making a difference; and others save with fear, pulling them out of the fire, hating even the garments spotted with the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever. Amen.” [Jude 20-25.]

Letters and Manuscripts — Volume 13 (1898)

Ms 31a, 1898

13LtMs, Ms 31a, 1898, par. 41

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus unto eternal life. And of some have compassion, making a difference, and others save with fear, pulling them out of the fire, hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.” [Jude 20-25.]

Letters and Manuscripts — Volume 14 (1899)

Lt 40, 1899

14LtMs, Lt 40, 1899, par. 41

“But ye, beloved, building up yourselves in your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life, and of some have compassion, making a difference, and others save with fear, pulling them out of the fire, hating even the garments spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.” [Jude 20-25.]

Letters and Manuscripts — Volume 14 (1899)

Ms 19, 1899

14LtMs, Ms 19, 1899, par. 36

“Ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.” [Jude 20-25.]

Letters and Manuscripts — Volume 15 (1900)

Ms 103, 1900

15LtMs, Ms 103, 1900, par. 13

The whole world is to hear the gospel invitation. Those who have fallen through sin to the very lowest depths are not to be excluded. They are to hear the invitation, “Come, for all things are now ready.” [Luke 14:17.] They are to be brought to where the light of truth shines forth. They will think when they hear the invitation that they are not fit to be seen in such company. The Lord says, “Compel them to come in.” [Verse 23.] Listen to no excuses. Make them come as they are. “Ye beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference; and others save with fire, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever.” [Jude 20-25.]

Christ Triumphant

Blending Personal Piety With Outreach to Others, February 9

CTr 46.1

Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. Jude 21.

From the Heart

Separate From the World, November 28

FH 344.1

Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. Jude 21.