Christian Standard Bible
Genesis 32:25
25When the man saw that he could not defeat him, he struck Jacob’s hip socket as they wrestled and dislocated his hip.
Genesis 32:25 in other versions
- King James Version (KJV)And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
- New International Version (NIV)When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
- English Standard Version (ESV)When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him.
- New King James Version (NKJV)Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob’s hip was out of joint as He wrestled with him.
Context of Genesis 32:25
23He took them and sent them across the stream, along with all his possessions. 24Jacob was left alone, and a man wrestled with him until daybreak. When the man saw that he could not defeat him, he struck Jacob’s hip socket as they wrestled and dislocated his hip. 26Then he said to Jacob, “Let me go, for it is daybreak.” But Jacob said, “I will not let you go unless you bless me.” 27“What is your name?” the man asked. “Jacob,” he replied.
Read all of Genesis 32Genesis 32:25 word by word
וַיַּ֗רְא כִּ֣י לֹ֤א יָכֹל֙ ל֔וֹ וַיִּגַּ֖ע בְּכַף־יְרֵכ֑וֹ וַתֵּ֙קַע֙ כַּף־יֶ֣רֶךְ יַעֲקֹ֔ב בְּהֵֽאָבְק֖וֹ עִמּֽוֹ׃Read the interlinear
Words taken from the KJV.
- And when he sawרָאָהrâ'âh · to see: seeH7200
- that he prevailedיָכֹלyâkôl yâkôl · be ableH3201
- not against him, he touchedנָגַעnâga‛ · to touchH5060
- the hollow of his thighיָרֵךְyârêk · thighH3409
- and the hollowכַּףkaph · palmH3709
- of Jacob’sיַעֲקֹבya‛ăqôb · JacobH3290
- was out of jointיָקַעyâqa‛ · to dislocate/hangH3363
- as he wrestledאָבַק'âbaq · to wrestleH79
Cross-references for Genesis 32:25
- Genesis 19:22Hurry up! Run to it, for I cannot do anything until you get there.” Therefore the name of the city is Zoar.
- Numbers 14:13But Moses replied to the Lord, “The Egyptians will hear about it, for by your strength you brought up this people from them.
- Isaiah 41:14Do not fear, you worm Jacob, you men of Israel. I will help you” — this is the Lord’s declaration. Your Redeemer is the Holy One of Israel.
- Isaiah 45:11This is what the Lord, the Holy One of Israel and its Maker, says: “Ask me what is to happen to my sons, and instruct me about the work of my hands.
- Hosea 12:3In the womb he grasped his brother’s heel, and as an adult he wrestled with God.
- Matthew 15:22Just then a Canaanite woman from that region came and kept crying out, “Have mercy on me, Lord, Son of David! My daughter is severely tormented by a demon.”
- Luke 11:5He also said to them, “Suppose one of you has a friend and goes to him at midnight and says to him, ‘Friend, lend me three loaves of bread,
- Genesis 32:32That is why, still today, the Israelites don’t eat the thigh muscle that is at the hip socket: because he struck Jacob’s hip socket at the thigh muscle.
- Psalms 30:6When I was secure, I said, “I will never be shaken.”
- Matthew 26:41Stay awake and pray, so that you won’t enter into temptation. The spirit is willing, but the flesh is weak.”
- 2 Corinthians 12:7especially because of the extraordinary revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.
Commentaries on Genesis 32:25
- Adam Clarke Bible Commentary · v. 25The hollow of Jacob's thigh was out of joint - What this implies is difficult to find out; it is not likely that it was complete luxation of the thigh bone. It may mean no more than he received a stroke on the groin, not a touch; for the Hebrew word נגע naga often signifies to smite with violence, which stroke, even if comparatively slight, would effectually disable him for a time, and cause him to halt for many hours, if not for several days. I might add…Read the comment
- Barnes’ Notes on the Bible · v. 1-32Verses 1-32 - Jacob Wrestles in Prayer 3. מחנים machănāyı̂m Machanaim, “two camps.” 22. יבק yaboq Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka. 29. ישׂראל yı̂śrā'ēl Jisrael, “prince of God.” 31. פניאל penı̂y'ēl = פנוּאל penû'ēl Peniel, Penuel, “face of God.” After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he…Read the comment
- Matthew Henry Concise Commentary · v. 24-32Verses 24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer…Read the comment
- Tyndale Open Study Notes · v. 25he struck the socket of Jacob’s hip and dislocated it: Jacob, who had struggled and deceived others, could no longer fight. When the man wrestled with him as an equal, Jacob could hold his ground. But now he met someone far stronger than himself.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 24-2524-25. There wrestled a man with him--This mysterious person is called an angel (Ho 12:4) and God (Ge 32:28, 30; Ho 12:5); and the opinion that is most supported is that he was "the angel of the covenant," who, in a visible form, appeared to animate the mind and sympathize with the distress of his pious servant. It has been a subject of much discussion whether the incident described was an actual conflict or a visionary scene. Many think that as the…Read the comment
Topics related to Genesis 32:25
In the dictionaries
Commentaries on Genesis 32
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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