Christian Standard Bible
1 Kings 16:30
30But Ahab son of Omri did what was evil in the Lord’s sight more than all who were before him.
1 Kings 16:30 in other versions
- King James Version (KJV)And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
- New International Version (NIV)Ahab son of Omri did more evil in the eyes of the Lord than any of those before him.
- English Standard Version (ESV)And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.
- New King James Version (NKJV)Now Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.
Context of 1 Kings 16:30
28Omri rested with his ancestors and was buried in Samaria. His son Ahab became king in his place. 29Ahab son of Omri became king over Israel in the thirty-eighth year of Judah’s King Asa; Ahab son of Omri reigned over Israel in Samaria twenty-two years. But Ahab son of Omri did what was evil in the Lord’s sight more than all who were before him. 31Then, as if following the sin of Jeroboam son of Nebat were not enough, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and bow in worship to him. 32He set up an altar for Baal in the temple of Baal that he had built in Samaria.
Read all of 1 Kings 161 Kings 16:30 word by word
וַיַּ֨עַשׂ אַחְאָ֧ב בֶּן־עָמְרִ֛י הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה מִכֹּ֖ל אֲשֶׁ֥ר לְפָנָֽיו׃Read the interlinear
Words taken from the KJV.
Cross-references for 1 Kings 16:30
- 1 Kings 16:25Omri did what was evil in the Lord’s sight; he did more evil than all who were before him.
- 1 Kings 14:9You behaved more wickedly than all who were before you. In order to anger me, you have proceeded to make for yourself other gods and cast images, but you have flung me behind your back.
- 1 Kings 21:25Still, there was no one like Ahab, who devoted himself to do what was evil in the Lord’s sight, because his wife Jezebel incited him.
- 2 Kings 3:2He did what was evil in the Lord’s sight, but not like his father and mother, for he removed the sacred pillar of Baal his father had made.
Commentaries on 1 Kings 16:30
- Barnes’ Notes on the Bible · v. 30See 1 Kings 16:33. The great sin of Ahab - that by which he differed from all his predecessors, and exceeded them in wickedness - was his introduction of the worship of Baal, consequent upon his marriage with Jezebel, and his formal establishment of this gross and palpable idolatry as the religion of the state.Read the comment
- Matthew Henry Concise Commentary · v. 29-34Verses 29-34 Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 29-3329-33. Ahab the son of Omri did evil in the sight of the Lord above all that were before him--The worship of God by symbols had hitherto been the offensive form of apostasy in Israel, but now gross idolatry is openly patronized by the court. This was done through the influence of Jezebel, Ahab's queen. She was "the daughter of Eth-baal, king of the Zidonians." He was priest of Ashtaroth or Astarte, who, having murdered Philetes, king of Tyre, ascended the…Read the comment
Topics related to 1 Kings 16:30
In the dictionaries
Commentaries on 1 Kings 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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