Berean Standard Bible
1 Kings 16:30
30However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him.
1 Kings 16:30 in other versions
- King James Version (KJV)And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
- New International Version (NIV)Ahab son of Omri did more evil in the eyes of the Lord than any of those before him.
- English Standard Version (ESV)And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.
- New King James Version (NKJV)Now Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.
Context of 1 Kings 16:30
28And Omri rested with his fathers and was buried in Samaria, and his son Ahab reigned in his place. 29In the thirty-eighth year of Asa’s reign over Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria twenty-two years. However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him. 31And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal. 32First, Ahab set up an altar for Baal in the temple of Baal that he had built in Samaria.
Read all of 1 Kings 161 Kings 16:30 word by word
וַיַּ֨עַשׂ אַחְאָ֧ב בֶּן־עָמְרִ֛י הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה מִכֹּ֖ל אֲשֶׁ֥ר לְפָנָֽיו׃Read the interlinear
- However, Ahabאַחְאָב'ach'âb 'echâb · AhabH256
- sonבֵּןbên · son: childH1121
- of Omriעׇמְרִי‛omrîy · OmriH6018
- didעָשָׂה‛âώâh · to make: doH6213
- evilרַעra‛ râ‛âh · bad: evilH7451
- in the sightעַ֫יִן‛ayin · eye: seeingH5869
- of the LORDיְהֹוָהyehôvâh · LORDH3068
- more than allכֹּלkôl kôl · allH3605
- whoאֲשֶׁר'ăsher · whichH834
- were before himפָּנֶהpânîym · face: beforeH6440
Cross-references for 1 Kings 16:30
- 1 Kings 16:25But Omri did evil in the sight of the LORD and acted more wickedly than all who were before him.
- 1 Kings 14:9You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.
- 1 Kings 21:25(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.
- 2 Kings 3:2And he did evil in the sight of the LORD, but not as his father and mother had done. He removed the sacred pillar of Baal that his father had made.
Commentaries on 1 Kings 16:30
- Barnes’ Notes on the Bible · v. 30See 1 Kings 16:33. The great sin of Ahab - that by which he differed from all his predecessors, and exceeded them in wickedness - was his introduction of the worship of Baal, consequent upon his marriage with Jezebel, and his formal establishment of this gross and palpable idolatry as the religion of the state.Read the comment
- Matthew Henry Concise Commentary · v. 29-34Verses 29-34 Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 29-3329-33. Ahab the son of Omri did evil in the sight of the Lord above all that were before him--The worship of God by symbols had hitherto been the offensive form of apostasy in Israel, but now gross idolatry is openly patronized by the court. This was done through the influence of Jezebel, Ahab's queen. She was "the daughter of Eth-baal, king of the Zidonians." He was priest of Ashtaroth or Astarte, who, having murdered Philetes, king of Tyre, ascended the…Read the comment
Topics related to 1 Kings 16:30
In the dictionaries
Commentaries on 1 Kings 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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