Micah 3:1

Micah 3:1 in other versions

• King James Version (KJV)And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
• New International Version (NIV)Then I said, “Listen, you leaders of Jacob, you rulers of Israel. Should you not embrace justice,
• English Standard Version (ESV)And I said: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—
• New King James Version (NKJV)And I said: “Hear now, O heads of Jacob, And you rulers of the house of Israel: Is it not for you to know justice?

Context of Micah 3:1

And I said, Hear, I pray you, ye heads of Jacob, and rulers of the house of Israel: is it not for you to know justice? 2ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; 3who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Micah 3:1 word by word

וָאֹמַ֗ר שִׁמְעוּ־נָא֙ רָאשֵׁ֣י יַעֲקֹ֔ב וּקְצִינֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הֲל֣וֹא לָכֶ֔ם לָדַ֖עַת אֶת־הַמִּשְׁפָּֽט׃Read the interlinear

• saidאָמַר'âmar · to sayH559
• Hearשָׁמַעshâma‛ · to hear: hearH8085
• headsרֹאשׁrô'sh · headH7218
• Jacobיַעֲקֹבya‛ăqôb · JacobH3290
• rulersקָצִיןqâtsîyn · chiefH7101
• houseבַּ֫יִתbayith · house: householdH1004
• Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
• knowיָדַעyâda‛ · to knowH3045
• justiceמִשְׁפָּטmishpâţ · justiceH4941

Cross-references for Micah 3:1

• Micah 3:9Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice, and pervert all equity.
• Isaiah 1:10Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
• Jeremiah 13:15Hear ye, and give ear; be not proud; for Jehovah hath spoken.
• Jeremiah 22:2and say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates.
• Hosea 5:1Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.
• Amos 4:1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say unto their lords, Bring, and let us drink.
• Deuteronomy 1:13Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.
• Deuteronomy 16:18Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.
• 2 Chronicles 19:5And he set judges in the land throughout all the fortified cities of Judah, city by city,
• Psalms 14:4Have all the workers of iniquity no knowledge, Who eat up my peopleasthey eat bread, And call not upon Jehovah?
• Psalms 82:1God standeth in the congregation of God; He judgeth among the gods.
• Jeremiah 5:4Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God:
• 1 Corinthians 6:5I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

Commentaries on Micah 3:1

• Adam Clarke Bible Commentary · v. 1Hear - O heads of Jacob - The metaphor of the flock is still carried on. The chiefs of Jacob, and the princes of Israel, instead of taking care of the flocks, defending them, and finding them pasture, oppressed them in various ways. They are like wolves, who tear the skin of the sheep, and the flesh off their bones. This applies to all unjust and oppressive rulers. Suetonius tells us, in his Life of Tiberius, that when the governors of provinces wrote to…Read the comment
• Barnes’ Notes on the Bible · v. 1And I said - God‘s love for us is the great incitement, constrainer, vivifier of His creature‘s love. Micah had just spoken of God‘s love of Israel; how He would gather them into one fold under One Shepherd, guard them, lead them, remove all difficulties before them, be Himself their Head and enable them to follow Him. He turns then to them. These are God‘s doings; this, God has in store for you hereafter. Even when mercy itself shall require…Read the comment
• Matthew Henry Concise Commentary · v. 1The cruelty of the princes, and the falsehood of the prophets. (1-8) Their false security. (9-12) Verses 1-8 Men cannot expect to do ill, and fare well; but to find that done to them which they did to others. How seldom do wholesome truths reach the ears of those in high stations or in authority! Those who deceive others are preparing confusion for their own faces. The prophet had ardent love to God and to the souls of men; deep concern for his glory and…Read the comment
• Tyndale Open Study Notes · v. 1The leaders, expected to understand true judgment and justice (Micah 6:8; Deuteronomy 10:12–13), were morally responsible for Israel's guilt.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-121. princes--magistrates or judges. Is it not for you?--Is it not your special function (Jr 5:4, 5)? judgment--justice. Ye sit in judgment on others; surely then ye ought to know the judgment for injustice which awaits yourselves (Ro 2:1).Read the comment

Topics related to Micah 3:1

• Church
• Government
• Rulers
• Wicked (People)

In the dictionaries

• Israel
• Jacob
• Israel, Israelites
• Jacob, Israel
• Captain
• Divine
• Pluck
• Teach
• Micah (2)
• Ruler

Commentaries on Micah 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings