Luke 9:39

Luke 9:39 in other versions

• King James Version (KJV)And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
• New International Version (NIV)A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.
• English Standard Version (ESV)And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him.
• New King James Version (NKJV)And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him.

Context of Luke 9:39

37On the next day, when they came down from the mountain, a large crowd met Him. 38And a man from the crowd shouted for help, “Teacher, I beg You to look at my son, because he is my only child; and a spirit seizes him, and suddenly he cries out, and it throws him into a convulsion so that he foams at the mouth; and only with [great] difficulty does it leave him, mauling and bruising him as it leaves. 40I begged Your disciples to cast it out, but they could not.” 41Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].”

Luke 9:39 word by word

καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτὸν καὶ ἐξαίφνης κράζει καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ᾽ αὐτοῦ συντρῖβον αὐτόν.Read the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• loὁράωhoraō · to see: seeG3708
• a spiritπνεῦμαpneuma · spirit/breath: spiritG4151
• takethλαμβάνωlambanō · to takeG2983
• himαὐτόςautos · it/s/heG846
• heκράζωkrazō · to cryG2896
• suddenlyἐξαίφνηςexaiphnēs · suddenlyG1810
• it tearethσπαράσσωsparassō · to convulseG4682
• thatμετάmeta · with/afterG3326
• he foameth againἀφρόςaphros · foamG876
• bruisingσυντρίβωsuntribō · to breakG4937
• hardlyμόγιςmogis · hardlyG3425
• departethἀποχωρέωapochōreō · to leaveG672
• fromἀπόapo · away fromG575

Cross-references for Luke 9:39

• Luke 4:35But Jesus rebuked him, saying, “Be silent (muzzled, gagged) and come out of him!” And when the demon had thrown the man down among them, he came out of him without injuring him in any way.
• Luke 8:29Now He was [already] commanding the unclean spirit to come out of the man. For it had seized him [violently] many times; and he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.
• Mark 5:4For he had often been bound with shackles [for the feet] and with chains, and he tore apart the chains and broke the shackles into pieces, and no one was strong enough to subdue and tame him.
• Mark 9:20They brought the boy to Him. When the [demonic] spirit saw Him, immediately it threw the boy into a convulsion, and falling to the ground he began rolling around and foaming at the mouth.
• John 8:44You are of your father the devil, and it is your will to practice the desires [which are characteristic] of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. When he lies, he speaks what is natural to him, for he is a liar and the father of lies and half-truths.
• 1 Peter 5:8Be sober [well balanced and self-disciplined], be alert and cautious at all times. That enemy of yours, the devil, prowls around like a roaring lion [fiercely hungry], seeking someone to devour.
• Revelation 9:11They have as king over them, the angel of the abyss (the bottomless pit); in Hebrew his name is Abaddon (destruction), and in Greek he is called Apollyon (destroyer-king).

Commentaries on Luke 9:39

• Adam Clarke Bible Commentary · v. 39A spirit taketh him, and he suddenly crieth out - . This very phrase is used by heathen writers, when they speak of supernatural influence. The following, from Herodotus, will make the matter, I hope, quite plain. Speaking of Scyles, king of the Scythians, who was more fond of Grecian manners and customs than of those of his countrymen, and who desired to be privately initiated into the Bacchic mysteries, he adds: "Now because the Scythians reproach the…Read the comment
• Barnes’ Notes on the Bible · v. 37-43Verses 37-43 See this passage explained in the Matthew 17:14-21 notes, and Mark 9:14-29 notes.Read the comment
• Matthew Henry Concise Commentary · v. 37-42Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by…Read the comment
• Tyndale Open Study Notes · v. 39A spirit keeps seizing him: Demons sometimes cause physical sickness, such as not being able to walk or not being able to speak (13:11; 11:14).Read the comment

Topics related to Luke 9:39

• Children
• Demons
• Faith
• Jesus, the Christ
• Miracles

In the dictionaries

• Advantage
• Belong
• Bless
• Close
• Cry
• Cure
• Decease
• Fashion
• Fit
• Generation

Commentaries on Luke 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings