Luke 1:70

Luke 1:70 in other versions

• King James Version (KJV)As he spake by the mouth of his holy prophets, which have been since the world began:
• New International Version (NIV)(as he said through his holy prophets of long ago),
• English Standard Version (ESV)as he spoke by the mouth of his holy prophets from of old,
• New King James Version (NKJV)As He spoke by the mouth of His holy prophets, Who have been since the world began,

Context of Luke 1:70

68“Blessed (praised, glorified) be the Lord, the God of Israel, Because He has visited us and brought redemption to His people, 69And He has raised up a horn of salvation [a mighty and valiant Savior] for us In the house of David His servant— Just as He promised by the mouth of His holy prophets from the most ancient times— 71Salvation from our enemies, And from the hand of all who hate us; 72To show mercy [as He promised] to our fathers, And to remember His holy covenant [the promised blessing],

Luke 1:70 word by word

καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπ᾽ αἰῶνος προφητῶν αὐτοῦ·Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Asκαθώςkathōs · as/just asG2531
• he spakeλαλέωlaleō · to speakG2980
• byδιάdia · through/because ofG1223
• the mouthστόμαstoma · mouthG4750
• ofπροφήτηςprophētēs · prophetG4396
• hisαὐτόςautos · it/s/heG846
• holyἅγιοςhagios · holyG40
• have been sinceἀπόapo · away fromG575
• the world beganαἰώνaiōn · an age: ageG165

Cross-references for Luke 1:70

• 2 Samuel 23:2“The Spirit of the Lord spoke by me, And His word was on my tongue.
• Jeremiah 30:10Fear not, O Jacob My servant,’ says the Lord, ‘Nor be dismayed or downcast, O Israel; For behold, I will save you from a distant land [of exile] And your descendants from the land of their captivity. Jacob will return and will be quiet and at ease, And no one will make him afraid.
• Mark 12:36David himself said [when inspired] by the Holy Spirit, ‘The Lord (the Father) said to my Lord (the Son, the Messiah), “Sit at My right hand, Until I put Your enemies under Your feet.” ’
• Acts 28:25They disagreed among themselves and they began to leave after Paul had made one last statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, saying,
• Hebrews 3:7Therefore, just as the Holy Spirit says, “Today if you hear His voice,
• 2 Peter 1:21for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
• Revelation 19:10Then I fell down at his feet to worship him, but he [stopped me and] said to me, “You must not do that; I am a fellow servant with you and your brothers and sisters who have and hold the testimony of Jesus. Worship God [alone]. For the testimony of Jesus is the spirit of prophecy [His life and teaching are the heart of prophecy].”
• Luke 24:26Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?”
• Genesis 3:15And I will put enmity (open hostility) Between you and the woman, And between your seed (offspring) and her Seed; He shall [fatally] bruise your head, And you shall [only] bruise His heel.”
• Genesis 12:3And I will bless (do good for, benefit) those who bless you, And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you. And in you all the families (nations) of the earth will be blessed.”
• Genesis 49:10The scepter [of royalty] shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh [the Messiah, the Peaceful One] comes, And to Him shall be the obedience of the peoples.
• Daniel 9:24“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
• Acts 3:21whom heaven must keep until the time for the [complete] restoration of all things about which God promised through the mouth of His holy prophets from ancient time.
• 1 Peter 1:12It was revealed to them that their services [their prophecies regarding grace] were not [meant] for themselves and their time, but for you, in these things [the death, resurrection, and glorification of Jesus Christ] which have now been told to you by those who preached the gospel to you by the [power of the] Holy Spirit [who was] sent from heaven. Into these things even the angels long to look.

Commentaries on Luke 1:70

• Barnes’ Notes on the Bible · v. 70His holy prophets … - All the prophets are said to have referred to the Messiah, from the beginning of the world. The most striking of these were Jacob Genesis 49:10; Moses Deuteronomy 18:15; Isaiah Isaiah 9:6-7; Isaiah 53:1-12. Since the world began - This is not to be taken literally, for there were no prophets “immediately after” the creation. It is merely a general expression, designed to denote that all the prophets had predicted the coming of the…Read the comment
• Matthew Henry Concise Commentary · v. 67-80Verses 67-80 Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it…Read the comment
• Tyndale Open Study Notes · v. 67-79This second song of praise in the birth story of Jesus is called the Benedictus (Latin for “Blessed” or “Praise”). The song expects that God’s Messiah (his chosen leader) will save the Israelites from their enemies. Salvation includes physical rescue and forgiveness of sins (1:77).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 68-7968-79. There is not a word in this noble burst of divine song about his own child; like Elisabeth losing sight entirely of self, in the glory of a Greater than both. Lord God of Israel--the ancient covenant God of the peculiar people. visited and redeemed--that is, in order to redeem: returned after long absence, and broken His long silence (see Mt 15:31). In the Old Testament, God is said to "visit" chiefly for judgment, in the New Testament for mercy…Read the comment

Topics related to Luke 1:70

• God
• Gospel
• Jesus Continued
• Joy
• Miracles
• Poetry
• Praise
• Prophecy
• Prophets
• Psalms
• Readings, Select
• Religion
• Word of God
• Zacharias (Zechariah)

In the dictionaries

• Begin
• Certainty
• Conceive
• Covenant
• Estate
• Ministration
• Noise
• Righteousness
• Salutation
• Sign

Commentaries on Luke 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings