Amplified Bible
Genesis 18:25
25Far be it from You to do such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?”
Genesis 18:25 in other versions
- King James Version (KJV)That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
- New International Version (NIV)Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
- English Standard Version (ESV)Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?"
- New King James Version (NKJV)Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?”
Context of Genesis 18:25
23Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)? 24Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it? Far be it from You to do such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?” 26So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.” 27Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord.
Read all of Genesis 18Genesis 18:25 word by word
חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַּדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃Read the interlinear
Words taken from the KJV.
- That be farחָלִ֫ילָהchâlîylâh châlilâh · forbidH2486
- from thee to doעָשָׂה‛âώâh · to make: doH6213
- after this mannerדָּבָרdâbâr · ChroniclesH1697
- to slayמוּתmûth · to dieH4191
- the righteousצַדִּיקtsaddîyq · righteousH6662
- with the wickedרָשָׁעrâshâ‛ · wickedH7563
- from thee: Shall not the Judgeשָׁפַטshâphaţ · to judgeH8199
- of all the earthאֶ֫רֶץ'erets · land: country/planetH776
- rightמִשְׁפָּטmishpâţ · justiceH4941
Cross-references for Genesis 18:25
- Jeremiah 12:1You, O Lord are [uncompromisingly] righteous and consistently just when I plead my case with You; Yet let me discuss issues of justice with You: Why has the way of the wicked prospered? Why are those who deal in treachery (deceit) at ease and thriving?
- Job 8:20Behold, God will not reject a man of integrity, Nor will He strengthen or support evildoers.
- Job 9:22It is all one; therefore I say, ‘He destroys [both] the blameless and the wicked.’
- Ecclesiastes 7:15I have seen everything during my [fleeting] days of futility; there is a righteous man who perishes in [spite of] his righteousness, and there is a wicked man who lives a long life in [spite of] his wickedness.
- Ecclesiastes 8:12Though a sinner does evil a hundred times and his life [seemingly] is prolonged [in spite of his wickedness], still I know that it will be well with those who [reverently] fear God, who fear and worship Him openly [realizing His omnipresence and His power].
- Isaiah 3:10Say to the righteous that it will go well with them, For they will eat the fruit of their [righteous] actions.
- Isaiah 57:1The righteous man perishes [at the hand of evil], and no one takes it to heart; Faithful and devout men are taken away, while no one understands That the righteous person is taken away [to be spared] from disaster and evil.
- Malachi 3:18Then you will again distinguish between the righteous and the wicked, between the one who serves God and the one who does not serve Him.
- Deuteronomy 32:4The Rock! His work is perfect, For all His ways are just; A God of faithfulness without iniquity (injustice), Just and upright is He.
- Job 8:3Does God pervert justice? Or does the Almighty pervert righteousness?
- Job 34:17Shall one who hates justice [and is an enemy of right] govern? And will you condemn Him who is just and mighty?
- Psalms 11:5The Lord tests the righteous and the wicked, And His soul hates the [malevolent] one who loves violence.
- Psalms 58:11Men will say, “Surely there is a reward for the righteous; Surely there is a God who judges on the earth.”
- Psalms 94:2Rise up, O Judge of the earth; Give to the proud a fitting compensation.
- Psalms 98:9Before the Lord, for He is coming to judge the earth; He will judge the world with righteousness And the peoples with fairness.
- Romans 3:6Certainly not! For otherwise, how will God judge the world?
Commentaries on Genesis 18:25
- Adam Clarke Bible Commentary · v. 25Shall not the Judge of all the earth do right? - God alone is the Judge of all men. Abraham, in thus addressing himself to the person in the text, considers him either as the Supreme Being or his representative.Read the comment
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
- Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment
Topics related to Genesis 18:25
In the dictionaries
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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