Genesis 18:24

Genesis 18:24 in other versions

• King James Version (KJV)Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
• New International Version (NIV)What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it?
• English Standard Version (ESV)Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it?
• New King James Version (NKJV)Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it?

Context of Genesis 18:24

22Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the Lord. 23Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)? Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it? 25Far be it from You to do such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?” 26So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.”

Genesis 18:24 word by word

אוּלַ֥י יֵ֛שׁ חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּת֣וֹךְ הָעִ֑יר הַאַ֤ף תִּסְפֶּה֙ וְלֹא־תִשָּׂ֣א לַמָּק֔וֹם לְמַ֛עַן חֲמִשִּׁ֥ים הַצַּדִּיקִ֖ם אֲשֶׁ֥ר בְּקִרְבָּֽהּ׃Read the interlinear

Words taken from the KJV.

• Peradventure there beיֵשׁyêsh · thereH3426
• fiftyחֲמִשִּׁיםchămishshîym · fiftyH2572
• righteousצַדִּיקtsaddîyq · righteousH6662
• withinתָּ֫וֶךְtâvek · midstH8432
• the cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• wilt thou also destroyסָפָהsâphâh · to snatchH5595
• and not spareנָשָׂאnâώâ' nâsâh · to lift: bearH5375
• the placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725
• forמַ֫עַןma‛an · becauseH4616
• thereinקֶ֫רֶבqereb · entrails: amongH7130

Cross-references for Genesis 18:24

• Genesis 18:32Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.”
• Isaiah 1:9If the Lord of hosts Had not left us a few survivors, We would be like Sodom, We would be like Gomorrah.
• Jeremiah 5:1“Roam back and forth through the streets of Jerusalem, And look now and take note. And look in her open squares To see if you can find a man [as Abraham sought in Sodom], One who is just, who [has integrity and moral courage and] seeks truth (faithfulness); Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person].
• Matthew 7:13“Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it.
• Acts 27:24and said, ‘Stop being afraid, Paul. You must stand before Caesar; and behold, God has given you [the lives of] all those who are sailing with you.’

Commentaries on Genesis 18:24

• Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
• Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
• Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment

Topics related to Genesis 18:24

• Abraham
• Boldness
• Communion
• Condescension of God
• Curiosity
• God
• Intercession
• Prayer
• Presumption
• Religion
• Sodom

In the dictionaries

• Angel
• Ashes
• Certainly
• Comfort
• Command
• Communion
• Cry
• Grievous
• Hard
• Judge

Commentaries on Genesis 18

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings