Strong G2239ἦθος
mœurs
- Translittération
- ēthos
- Prononciation
- ay'-thos
- Morphologie
- nom grec neutre
Définition
- une demeure habituelle, lieu d'habitation, hanter, état coutumier.
- coutume, usage, morale, caractère, mœurs.
Définition détaillée
ἦθος, -εος (-ους), τό
[dans la LXX : Sir.20:26, 4Ma.1:29 4Mac 2:7 4Mac 2:21 4Mac 5:24 4Mac 13:27 *;]
1 1, lieu fréquenté, demeure.
2. = ἔθος, coutume, manière: plur., 1Co.15:33.†
(AS)
[dans la LXX : Sir.20:26, 4Ma.1:29 4Mac 2:7 4Mac 2:21 4Mac 5:24 4Mac 13:27 *;]
1 1, lieu fréquenté, demeure.
2. = ἔθος, coutume, manière: plur., 1Co.15:33.†
(AS)
Dans la Bible
Strong G2239 apparaît dans 2 versets de la LSG.
Traduit dans la LSG par
- coutume1
- mœurs1
Premiers versets
- Actes 26:3car tu connais parfaitement leurs coutumes et leurs discussions. Je te prie donc de m’écouter avec patience.
- 1 Corinthiens 15:33Ne vous y trompez pas : les mauvaises compagnies corrompent les bonnes mœurs.
Répartition par livre
Mots liés
Famille de mots
Dictionnaire grec détaillé
ἦθος, εος, τό
(comparer ἔθος), lieu habituel : d’où, au pluriel, repaires ou demeures des animaux, μετά τ᾽ ἤθεα καὶ νομὸν ἵππων [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.511; [σύας] ἔρξαν κατὰ ἤθεα κοιμηθῆναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.411)]; des lions, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.125)]; des poissons, [Refs 2nd c.AD+ (2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.93)]; des demeures des hommes, [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 167, 525, 5th c.BC: Herodotus Historicus 1.15, 157, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 64 (poésie lyrique), 5th c.BC: Euripides Tragicus “Helena” 274, 5th-6th c.BC: Plato Philosophus “Leges” 865e, 4th c.BC: Aristoteles Philosophus “de Mundo” 398b33)]; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι loin de son lieu habituel, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.142)]; des plantes, [Refs 4th c.AD+ (4th c.AD: Callistratus Sophista “Statuarum descriptiones” 7)] : métaphoriquement, avec un jeu sur la signification [Refs 5th c.BC+ (11, 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a.)]
II coutume, usage : au pluriel, mœurs, coutumes, [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 137, “Th.” 66, 5th c.BC: Herodotus Historicus 2.30, 35, 4.106, 5th c.BC: Thucydides Historicus 2.61; τρόποι καὶ ἤθη 5th-6th c.BC: Plato Philosophus “Leges” 896c)]; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ[Refs 5th c.BC+ (. [ouvrage précédent] 695e; φθείρουσιν ἤθη χρήσθ᾽ ὁμιλίαι κακαί “PHib.” 1.7.94 (5th c.BC: Euripides Tragicus “Fragmenta” 1024 = 4th-3rd c.BC: Menander Comicus 218); τοῖς ἤθεσιν ἁπλοῦς 1st c.BC: Diodorus Siculus Historicus 5.21.)]
II.2 disposition, caractère, ἐπίκλοπον ἦθος [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 67, 78; ἦ. ἐμφυές 5th c.BC: Pindarus Lyricus “O.” 11(10).21)]; ἀκίχητα ἤ., à propos de Zeus, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 187; τοὐμὸν ἦ. παιδεύειν 5th c.BC: Sophocles Tragicus “Ajax” 595)]; ὦ μιαρὸν ἦ. [Refs ([auteur précédent] “Ant.” 746)]; τὸ τῆς πόλεως ἦ. [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 2.31)]; βελτίων τῆς πόλεως τὸ ἦ. [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 20.14)]; spécialement caractère moral, opposé à διάνοια, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a1)]; comme résultat de l’habitude, τὸ πᾶν ἦ. διὰ ἔθος [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 792e, comparer 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1220a39; ἦ. ἀνθρώπῳ δαίμων 1st c.AD(?): Heraclitus 119)]; ἦ. πηγὴ βίου, maxime stoïcienne citée dans [Refs 5th c.AD+ (5th c.AD: Stobaeus, Joannes 2.7.1)]; τῆς ψυχῆς, τῆς γνώμης, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 400d, 4th c.BC: Demosthenes Orator 61.16: fréquemment opposé à πάθος, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1356a23 (_pluriel_), etc.; ἠθῶν τε καὶ παθῶν μίμησις 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 3; τὸ ἦ. πρᾶος 5th-6th c.BC: Plato Philosophus “Phaedrus” 243c: moins fréquemment au _datif_, ἀγοραῖος τῷ ἤ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.2, comparer “Inscription Magn.” 164.3 (1st-2nd c.AD))] : au pluriel, traits, caractéristiques, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 402d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144b4 (au _singulier_, τὸ τῆς ἀνδρείας ἦ. 5th-6th c.BC: Plato Philosophus “Leges” 836d))] : rarement au pluriel, à propos d’un individu, στερρὸν τὰ ἤθεα [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “ἐπιστολαί” 11; ἱερὸς κατὰ τὰ ἤθη 2nd c.AD: Athenaeus Epigrammaticus 1.1e.)]
II.2.b à propos de l’attitude extérieure, ὡς ἱλαρὸν τὸ ἦ. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Symposium” 8.3; ὑγρότης ἤθους 4th c.BC: Lycurgus Orator 33)]; ὑψηλὸς τῷ ἤ. [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 4)] : au pluriel, à propos de l’expression du visage, ὀφθαλμῶν ἤθη [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 25.)]
II.2.c en rhétorique, peinture du caractère, ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1395b13; ἦ. ἐμφαίνειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.200S.)]; spécialement opposé à πάθος, [Refs 3rd c.AD+ (3rd c.AD: Longinus Rhetor 9.15, etc.)]; κατ᾽ ἦ. λέγεσθαι, opposé à κατὰ πάθος, [Refs 4th c.BC+ (1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22, comparer “Lys.” 19: au _pluriel_, πραγμάτων καὶ ἠθῶν 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.5; ἐν πάθεσι καὶ ἤθεσιν 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 28, etc.)]; de même à propos des œuvres d’art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Poetica” 1450a29; πάθος καὶ ἦ. καὶ σχημάτων χρῆσις 2nd-3rd c.AD: Aelianus “Varia Historia” 4.3; πολλὰ ἤθη ἐπιφαίνει 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.10)]; également à propos de la musique, [Refs 2nd c.AD+ (2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.49.)]
II.2.d personnage dramatique, εἰσάγει ἄνδρα ἢ γυναῖκα ἢ ἄλλο τι ἦ. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Poetica” 1450a11, +autres)]
II.3 également à propos des animaux, ἦ. τὸ πρὸς τοκέων (lecture probable pour ἔθος) [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 727, comparer 5th c.BC: Euripides Tragicus “Hippolytus” 1219, 5th-6th c.BC: Plato Philosophus “Respublica” 375e, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487a12 (_pluriel_); τὸ ἦ. ἀσθενής, à propos d’un oiseau, [ouvrage précédent] 615a18)]; à propos des choses, nature, espèce, παρὰ δ᾽ ἦ. ἑκάστῳ (à chacun des quatre éléments) [Refs 5th c.BC+ (5th c.BC: Empedocles Poeta Philosophus 17.28; τοῦ πυρετοῦ 2nd c.AD: Galenus Medicus 7.353.)]
II.4 ἐν ἤθει avec tact [Refs 1st c.AD+ (comparer (ἠθικός 11.2), προσφέρεσθαι τοῖς ἁμαρτάνουσιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.73e. comparer 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.195A.)]; διὰ μέτριον ἦθος, à propos de l’expression δοκεῖ μοι, [Refs 7th c.AD+ (7th c.AD: Stephanus Medicus “in Hp.” 1.59D.)]
(comparer ἔθος), lieu habituel : d’où, au pluriel, repaires ou demeures des animaux, μετά τ᾽ ἤθεα καὶ νομὸν ἵππων [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.511; [σύας] ἔρξαν κατὰ ἤθεα κοιμηθῆναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.411)]; des lions, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.125)]; des poissons, [Refs 2nd c.AD+ (2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.93)]; des demeures des hommes, [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 167, 525, 5th c.BC: Herodotus Historicus 1.15, 157, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 64 (poésie lyrique), 5th c.BC: Euripides Tragicus “Helena” 274, 5th-6th c.BC: Plato Philosophus “Leges” 865e, 4th c.BC: Aristoteles Philosophus “de Mundo” 398b33)]; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι loin de son lieu habituel, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.142)]; des plantes, [Refs 4th c.AD+ (4th c.AD: Callistratus Sophista “Statuarum descriptiones” 7)] : métaphoriquement, avec un jeu sur la signification [Refs 5th c.BC+ (11, 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a.)]
II coutume, usage : au pluriel, mœurs, coutumes, [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 137, “Th.” 66, 5th c.BC: Herodotus Historicus 2.30, 35, 4.106, 5th c.BC: Thucydides Historicus 2.61; τρόποι καὶ ἤθη 5th-6th c.BC: Plato Philosophus “Leges” 896c)]; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ[Refs 5th c.BC+ (. [ouvrage précédent] 695e; φθείρουσιν ἤθη χρήσθ᾽ ὁμιλίαι κακαί “PHib.” 1.7.94 (5th c.BC: Euripides Tragicus “Fragmenta” 1024 = 4th-3rd c.BC: Menander Comicus 218); τοῖς ἤθεσιν ἁπλοῦς 1st c.BC: Diodorus Siculus Historicus 5.21.)]
II.2 disposition, caractère, ἐπίκλοπον ἦθος [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 67, 78; ἦ. ἐμφυές 5th c.BC: Pindarus Lyricus “O.” 11(10).21)]; ἀκίχητα ἤ., à propos de Zeus, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 187; τοὐμὸν ἦ. παιδεύειν 5th c.BC: Sophocles Tragicus “Ajax” 595)]; ὦ μιαρὸν ἦ. [Refs ([auteur précédent] “Ant.” 746)]; τὸ τῆς πόλεως ἦ. [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 2.31)]; βελτίων τῆς πόλεως τὸ ἦ. [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 20.14)]; spécialement caractère moral, opposé à διάνοια, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a1)]; comme résultat de l’habitude, τὸ πᾶν ἦ. διὰ ἔθος [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 792e, comparer 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1220a39; ἦ. ἀνθρώπῳ δαίμων 1st c.AD(?): Heraclitus 119)]; ἦ. πηγὴ βίου, maxime stoïcienne citée dans [Refs 5th c.AD+ (5th c.AD: Stobaeus, Joannes 2.7.1)]; τῆς ψυχῆς, τῆς γνώμης, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 400d, 4th c.BC: Demosthenes Orator 61.16: fréquemment opposé à πάθος, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1356a23 (_pluriel_), etc.; ἠθῶν τε καὶ παθῶν μίμησις 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 3; τὸ ἦ. πρᾶος 5th-6th c.BC: Plato Philosophus “Phaedrus” 243c: moins fréquemment au _datif_, ἀγοραῖος τῷ ἤ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.2, comparer “Inscription Magn.” 164.3 (1st-2nd c.AD))] : au pluriel, traits, caractéristiques, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 402d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144b4 (au _singulier_, τὸ τῆς ἀνδρείας ἦ. 5th-6th c.BC: Plato Philosophus “Leges” 836d))] : rarement au pluriel, à propos d’un individu, στερρὸν τὰ ἤθεα [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “ἐπιστολαί” 11; ἱερὸς κατὰ τὰ ἤθη 2nd c.AD: Athenaeus Epigrammaticus 1.1e.)]
II.2.b à propos de l’attitude extérieure, ὡς ἱλαρὸν τὸ ἦ. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Symposium” 8.3; ὑγρότης ἤθους 4th c.BC: Lycurgus Orator 33)]; ὑψηλὸς τῷ ἤ. [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 4)] : au pluriel, à propos de l’expression du visage, ὀφθαλμῶν ἤθη [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 25.)]
II.2.c en rhétorique, peinture du caractère, ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1395b13; ἦ. ἐμφαίνειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.200S.)]; spécialement opposé à πάθος, [Refs 3rd c.AD+ (3rd c.AD: Longinus Rhetor 9.15, etc.)]; κατ᾽ ἦ. λέγεσθαι, opposé à κατὰ πάθος, [Refs 4th c.BC+ (1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22, comparer “Lys.” 19: au _pluriel_, πραγμάτων καὶ ἠθῶν 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.5; ἐν πάθεσι καὶ ἤθεσιν 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 28, etc.)]; de même à propos des œuvres d’art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Poetica” 1450a29; πάθος καὶ ἦ. καὶ σχημάτων χρῆσις 2nd-3rd c.AD: Aelianus “Varia Historia” 4.3; πολλὰ ἤθη ἐπιφαίνει 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.10)]; également à propos de la musique, [Refs 2nd c.AD+ (2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.49.)]
II.2.d personnage dramatique, εἰσάγει ἄνδρα ἢ γυναῖκα ἢ ἄλλο τι ἦ. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Poetica” 1450a11, +autres)]
II.3 également à propos des animaux, ἦ. τὸ πρὸς τοκέων (lecture probable pour ἔθος) [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 727, comparer 5th c.BC: Euripides Tragicus “Hippolytus” 1219, 5th-6th c.BC: Plato Philosophus “Respublica” 375e, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487a12 (_pluriel_); τὸ ἦ. ἀσθενής, à propos d’un oiseau, [ouvrage précédent] 615a18)]; à propos des choses, nature, espèce, παρὰ δ᾽ ἦ. ἑκάστῳ (à chacun des quatre éléments) [Refs 5th c.BC+ (5th c.BC: Empedocles Poeta Philosophus 17.28; τοῦ πυρετοῦ 2nd c.AD: Galenus Medicus 7.353.)]
II.4 ἐν ἤθει avec tact [Refs 1st c.AD+ (comparer (ἠθικός 11.2), προσφέρεσθαι τοῖς ἁμαρτάνουσιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.73e. comparer 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.195A.)]; διὰ μέτριον ἦθος, à propos de l’expression δοκεῖ μοι, [Refs 7th c.AD+ (7th c.AD: Stephanus Medicus “in Hp.” 1.59D.)]