EGW WritingsRevelation 22
Ellen G. White · Page 1 of 5
Read Revelation 22 in the BibleRevelation 22:1-4
Education
Chapter 35—The School of the Hereafter
Ed 302.2
The prophet beholds the “river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” “And on this side of the river and on that was the tree of life.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 22:1; 22:2, R.V.; 21:4.Ed 303.3
“They shall see His face; and His name shall be in their foreheads.” Revelation 22:4.Ed 307.6
“His servants shall serve Him.” Revelation 22:3. The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the lifework here is a training for the lifework there. What we now are, in character and holy service, is the sure foreshadowing of what we shall be.Heaven
Chapter 16—Heaven Is a School
Hvn 147.4
The prophet beholds the “river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” “And on this side of the river and on that was the tree of life.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 22:1; 22:2, R.V.; 21:4.Hvn 148.5
“They shall see His face; and His name shall be in their foreheads.” Revelation 22:4.Hvn 153.1
“His servants shall serve Him.” Revelation 22:3. The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the lifework here is a training for the lifework there. What we now are, in character and holy service, is the sure foreshadowing of what we shall be.Letters and Manuscripts — Volume 20 (1905)
Lt 203, 1905
20LtMs, Lt 203, 1905, par. 11
“In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations. And there shall be no more curse; but the throne of God and of the Lamb shall be in it; ... and they shall see His face; and His name shall be in their foreheads.” [Revelation 22:1-4.]Revelation 22:1-5
Letters and Manuscripts — Volume 16 (1901)
Ms 28, 1901
16LtMs, Ms 28, 1901, par. 6
In the last chapter of Revelation we are told something about the home Christ is preparing for His faithful ones. John writes, “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month, and the leaves of the tree were for the healing of the nations.” [Revelation 22:1, 2.]16LtMs, Ms 28, 1901, par. 8
Speaking of the city of God, John continues, “And there shall be no more curse; but the throne of God and of the Lamb shall be in it; and his servants shall serve him.” And then come words which comfort me continually. “And they shall see his face, and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light; and they shall reign forever and ever.” [Revelation 22:3-5.]Letters and Manuscripts — Volume 11 (1896)
Ms 11, 1896
11LtMs, Ms 11, 1896, par. 1
“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him. And they shall see his face; and his name shall be in their foreheads.” [Revelation 22:1-4.]11LtMs, Ms 11, 1896, par. 2
“They shall see his face.” [Verse 4.] Moses pled with God, saying, “I beseech thee, shew me thy glory.” But God said, “Thou canst not see my face: for there shall no man see me, and live. And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock: and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” [Exodus 33:18, 20-23.] Moses could not behold the revelation of the glory of the face of God and live; but here is a promise given to us, “They shall see his face.”11LtMs, Ms 11, 1896, par. 14
Those who consecrate their lives to the service of God will live with Him through the ceaseless ages of eternity. “God himself will be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neighbor sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light.” “And they shall see his face; and his name shall be in their foreheads.” “And they shall reign for ever and ever.” [Revelation 21:3, 4; 22:4, 5.]11LtMs, Ms 11, 1896, par. 19
“And they shall see his face, and his name shall be in their foreheads.” [Revelation 22:4.] Their minds were given to God in this world, they served Him with their intellect and with their heart, and now He can put His name in their foreheads. “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light; and they shall reign for ever and ever.” [Verse 5.] They do not go in as those that beg a place there. Christ says to them, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the earth.” [Matthew 25:34.] He takes them in as His children, saying, Enter ye into the joy of your Lord. The crown of immortality is placed on the brow of the overcomers. They take their crowns and cast them at the feet of Jesus, and touching their golden harps, they fill all heaven with rich music in songs of praise to the Lamb. Then they “shall see his face,” “and his name shall be in their foreheads.”A Sketch of the Christian Experience and Views of Ellen G. White
Texts of Scripture Referred to on Page 8
ExV 42.13
And there shall be no night there: and they need no candle, neither light of the sun; for the Lord God giveth them light; and they shall reign for ever and ever. Chap. 22:1-5.Letters and Manuscripts — Volume 11 (1896)
Ms 41b, 1896
11LtMs, Ms 41b, 1896, par. 14
The teachers are to educate the youth that if they receive Christ and believe on Him, they will be brought into close relationship with God. He gives them power to become the sons of God, to associate with the highest dignitaries in the kingdom of heaven, to unite with Gabriel, the cherubims and seraphims, with angels and the archangel. “And he showed me a pure river of water of life clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded his fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him. And they shall see his face, and his name shall be in their foreheads. And there shall be no night there; and they need no candle; neither light of the sun; for the Lord God giveth them light: and they shall reign forever and ever.” [Revelation 22:1-5.]Letters and Manuscripts — Volume 11 (1896)
Ms 41a, 1896
11LtMs, Ms 41a, 1896, par. 19
The teachers are to educate the youth to realize that if they receive Christ and believe on Him, they will be brought into close relationship with God. He gives them power to become the sons of God, to associate with the highest dignitaries in the kingdom of heaven and to unite with Gabriel, with cherubim and seraphim, with angels and the archangel. “And he showed me a pure river of water of life clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded his fruit every month; and the leaves of the tree were for the healing of the nations. And there shall be no more curse; but the throne of God and of the Lamb shall be in it; and his servants shall serve him. And they shall see his face, and his name shall be in their foreheads. And there shall be no night there; and they need no candle; neither light of the sun; for the Lord God giveth them light, and they shall reign forever and ever.” [Revelation 22:1-5.]Christian Experience and Teachings of Ellen G. White
A Severe Trial
The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5
Early Writings
Texts Referred to on Preceding Page
EW 31.6
And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him. And they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord giveth them light: and they shall reign forever and ever. Revelation 22:1-5.Life Sketches of Ellen G. White
Scripture Reading
LS 464.4
“And I saw a new heaven and a new earth,” read Elder F. M. Wilcox, of Washington, D.C. “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” The passages read from the visions of John on the isle of Patmos were Revelation 21:1-7; 22:1-5; and with these were linked the precious promises recorded in the thirty-fifth chapter of Isaiah’s prophecy. “The ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.”Spiritual Gifts, vol. 2
Chapter 10—Trials and Victories
2SG 59.2
Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.Sermons and Talks, vol. 1
Camp Meeting Message on True Education
1SAT 285.1
The teachers are to educate the youth to realize that if they receive Christ and believe on Him, they will be brought into close relationship with God. He gives them power to become the sons of God, to associate with the highest dignitaries in the kingdom of heaven, and to unite with Gabriel, with cherubim and seraphim, with angels and the archangel. [Revelation 22:1-5, quoted.]Life Sketches Manuscript
Some Erroneous Theories
Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11
Revelation 22:1-7
Letters and Manuscripts — Volume 16 (1901)
Ms 110, 1901
16LtMs, Ms 110, 1901, par. 16
In our love for Christ we long to see Him as He is. And the time is soon coming, when we shall see Him. Concerning this time, John the Revelator says, “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” [Revelation 22:1, 2.]16LtMs, Ms 110, 1901, par. 18
“And there shall be no more curse.” Everywhere the effects of the curse are seen. Let us praise God that in the earth made new “there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.” [Verse 3.] Some little know what true service means. Those who expect to sing in an entertainment spend time in practicing, to familiarize themselves with the music and the words. That we may learn how to serve the Lord in heaven, we must enter His service now, becoming acquainted with Him and learning to be faithful servants. No one can do service for another by exercising a controlling influence over another’s mind. Every individual must learn for himself the meaning of God-fearing service.16LtMs, Ms 110, 1901, par. 19
Notice particularly the next verse: “And they shall see his face; and his name shall be in their foreheads.” [Verse 4.] When the glory of God rests upon the Redeemed, they recognize Christ, for they see Him as He is. And the happiness revealed in their countenances is indescribable.16LtMs, Ms 110, 1901, par. 20
“And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” They will reign on His throne, because they have obediently served Him in this world, forming characters for the future, immortal life. “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.” [Verses 5-7.]Sermons and Talks, vol. 2
Manuscript 110, 1901
2SAT 173.5
In our love for Christ we long to see Him as He is. And the time is soon coming when we shall see Him. Concerning this time John the Revelator says, “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” [Revelation 22:1, 2].2SAT 174.1
“And there shall be no more curse.” Everywhere the effects of the curse are seen. Let us praise God that in the earth made new “there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him” (verse 3). Some little know what true service means. Those who expect to sing in an entertainment spend time in practicing, to familiarize themselves with the music and the words. That we may learn how to serve the Lord in heaven we must enter His service now, becoming acquainted with Him and learning to be faithful servants. No one can do service for another by exercising a controlling influence over another’s mind. Every individual must learn for himself the meaning of God-fearing service.2SAT 174.3
“And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” They will reign on His throne, because they have obediently served Him in this world, forming characters for the future, immortal life. “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent His angel to show unto his servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (verses 5-7).Revelation 22:1-9
Letters and Manuscripts — Volume 18 (1903)
Ms 122, 1903
18LtMs, Ms 122, 1903, par. 12
“And He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. And He said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent His angel to show unto His servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.” [Revelation 22:1-9.]Revelation 22:1-15
Manuscript Releases, vol. 3 [Nos. 162-209]
God’s Law the Standard of Character
3MR 102.3
What is needed is to follow Christ in self-denial and cross-bearing. We need the tenderness of His spirit to rule our hearts and then we shall comply with the requirements, and enter in through the gates into the city. If we fail, we shall be classed with those outside of the city. “For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Revelation 22:15.3MR 102.4
“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” Revelation 22:1-5.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 45, 1886
4LtMs, Ms 45, 1886, par. 11
We must not be under any one’s banner but Christ’s. The great Teacher has given us His testimony that not a jot or tittle of the law shall in any wise fail. Sin and misery are all around us because of disobedience. If God’s law were obeyed, we should see a different society than we now see in families. What is needed is to follow Christ in self-denial and cross-bearing. We need the tenderness of His spirit to rule our hearts, and then we shall comply with the requirements and enter in through the gates into the city. If we fail, we shall be classed with those outside of the city. “For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Revelation 22:15.4LtMs, Ms 45, 1886, par. 12
“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” Revelation 22:1-5.Revelation 22:1-17
That I May Know Him
The Living Water, January 18
TMK 24.5
References: Deuteronomy 32:15; Psalm 19:14; 62:7; 61:2; 71:3 (margin); 73:26 (margin); 94:22; 23:2; 36:8, 9; Proverbs 18:4; Jeremiah 2:13; Zechariah 13:1; Isaiah 26:4 (margin); 32:2; 41:17; 44:3; 35:6; 55:1; Revelation 22:1, 17.Letters and Manuscripts — Volume 24 (1909)
Ms 127, 1909
24LtMs, Ms 127, 1909, par. 1
Revelation 22:1-4. “They shall see his face.” You know the word was spoken to one that was anxious to see His face, to Moses, that no one could see His face and live, but you see here the circumstances have changed. “They shall see his face,” it is when they shall have a place in the city of God. “And his name shall be in their foreheads.” [Verse 4.] Verses 5-17.Letters and Manuscripts — Volume 20 (1905)
Ms 110, 1905
20LtMs, Ms 110, 1905, par. 24
In Revelation we read: “And He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” [Revelation 22:1.] When my son told me of the clear waters of the Sligo Creek flowing through this tract of land that we have secured for sanitarium and school grounds, I told him that the value of a beautiful flowing stream on sanitarium grounds is beyond estimate. In the New Jerusalem there will proceed direct from the throne of God a living stream, clear as crystal. “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations.” [Verse 2.] Thank God.20LtMs, Ms 110, 1905, par. 26
Listen to the words that follow in this prophecy of the Revelator: “And there shall be no more curse; but the throne of God and of the Lamb shall be in it; and His servants shall serve Him; and they shall see His face; and His name shall be in their foreheads.” [Verses 3, 4.] Elsewhere we read that no man shall see His face and live; but the redeemed shall have the privilege of beholding His face. O I wake up in the night, sometimes, burdened and distressed; and then this verse comes to my mind so forcibly that I cannot help praising God. The tears flow unbidden, and I feel as if nothing in this life were so heavy but that it could be borne cheerfully, in view of the privileges granted us in the future, immortal life.20LtMs, Ms 110, 1905, par. 27
The prophet continues: “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light; and they shall reign forever and ever.” [Verse 5.] What a prospect! To us is given the promise of a life in the kingdom of glory, without any curse, without anything to cause tears, and this life is to extend throughout the ages.20LtMs, Ms 110, 1905, par. 28
“And he said unto me, These sayings are faithful and true; and the Lord God of the holy prophets sent His angel to show unto His servants the things which must shortly be done.” It seems a long time to us; but I do not pray for the time to be shortened, so long as there is an opportunity to save sinners for Jesus. “Behold, I come quickly; blessed is he that keepeth the sayings of the prophecy of this book. And I John saw these things, and heard them. And when I had seen and heard, I fell down to worship before the feet of the angel which showed me these things. Then saith he unto me, See thou do it not; for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book; worship God.” [Verses 6-9.]20LtMs, Ms 110, 1905, par. 30
“And he said unto me, Seal not the sayings of the prophecy of this book; for the time is at hand.” [Verse 10.] Shall we, then, treat this prophecy as if it were sealed? Let us search it carefully, to learn what it says about the very last scenes of this earth’s history.20LtMs, Ms 110, 1905, par. 31
“Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” [Verse 12.] Every one is to be given his reward in accordance with his lifework. Let us, then, crowd into the life all the good works possible; let us so live that the character attained will be of influence in the world; let us seek for the peace that is granted to every true child of God. To every one is given the privilege of being an heir of God and a joint heir with Christ Jesus to an immortal inheritance, an eternal substance that no fire can destroy, and that can in no wise pass away. The faithful will have the joy of viewing the beauty and the glory of the earth made new.20LtMs, Ms 110, 1905, par. 33
“I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Verses 13, 14.] Those who keep God’s commandments are the ones who will be given an entrance into the heavenly city. “Without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” [Verses 15-17.]Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 82, 1910
25LtMs, Ms 82, 1910, par. 8
“And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” [Revelation 22:1, 2.] Now mark this, for it is something which has been presented to me, that I have marked decidedly and never can forget.25LtMs, Ms 82, 1910, par. 9
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: and they shall see his face; and his name shall be in their foreheads.” [Verses 3, 4.]25LtMs, Ms 82, 1910, par. 16
Revelation 22:17. How long will we reign? Forever and ever. Is there any end to that? Just enter the gates of the city of God and have the name transcribed upon you. There shall be no night there. Oh, let every one of us seek to glorify God! You are deciding what position you will occupy in the heavenly courts. The reward to every man is to be according to his works. Read this whole chapter.Letters and Manuscripts — Volume 23 (1908)
Ms 39, 1908
23LtMs, Ms 39, 1908, par. 44
“He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” [Revelation 22:1-3.] And now is the time to begin earnestly and determinedly the work of serving Him.23LtMs, Ms 39, 1908, par. 45
“And they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light; and they shall reign forever and ever.” [Verses 4, 5.]23LtMs, Ms 39, 1908, par. 49
“Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.” [Verses 6, 7.] O let us keep them. Let us keep them in our hearts. Let us teach and stimulate others to keep them. When we think of eternal life, why do we not feel a determined interest to try to open the Word before souls perishing and dying in their sins? Let us talk with them of the wonderful blessings that await the children of God. God will help us in doing this. We need the simplicity of Christ.23LtMs, Ms 39, 1908, par. 50
“Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” [Verse 12.] Then can we afford to be careless or indifferent? Dare we serve our own unsanctified will? We must work the works of God here in this life, if we would live with Him in the future life and wear the crown of glory.23LtMs, Ms 39, 1908, par. 52
I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” [Verses 13-17.]Letters and Manuscripts — Volume 24 (1909)
Ms 87, 1909
24LtMs, Ms 87, 1909, par. 6
“And he shewed me a clear river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree are for the healing of the nations. And there shall be no more curse; but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” [Revelation 22:1-3.]24LtMs, Ms 87, 1909, par. 7
“And they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign forever and ever.” [Verses 4, 5.]24LtMs, Ms 87, 1909, par. 8
“And they shall see His face.” [Verse 4.] The request of Moses was that he might see God. “Shew me Thy glory,” he pleaded. [Exodus 33:18.] The Lord revealed Himself to Moses by a revelation of His divine attributes; but He said, “There shall no man see My face, and live.” [Verse 20.] But to the overcomers the promise is given, “They shall see His face.”24LtMs, Ms 87, 1909, par. 9
“And he said to me, These sayings are faithful and true: and the Lord God of the holy prophets sent His angel to shew unto His servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. And I John saw these things and heard them. And when I had heard and seen, I fell down to worship at the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not; for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give to every man according as his work shall be.” [Revelation 22:6-12.]24LtMs, Ms 87, 1909, par. 10
The thought of this twelfth verse I wish to impress upon the mind of each one here. In view of the Lord’s soon coming, how earnest we should be in forming characters after the divine similitude. But if we stand at last among the redeemed, we cannot do in this life just as we please, gratifying our own desires and inclinations. If we are not following on day by day to know the Lord, we are losing ground. We are to learn that His goings forth are prepared as the morning.24LtMs, Ms 87, 1909, par. 11
“I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and enter in through the gates into the city.” [Verses 13, 14.] Is not this worth striving for? If we lose heaven, we lose everything, and there are none of us who can afford to do that. If we keep in view the eternal joys awaiting the overcomer, and trust in Christ as we strive for perfection of character, do you think we shall be unhappy? Should it make us unhappy to imitate Christ’s example of self-denial and ministry? God gave His Son that the world through Him might understand the terms of man’s salvation. Let us study the works of Christ and His sufferings in our behalf. He will quicken the understanding of all who follow on to know the Lord.24LtMs, Ms 87, 1909, par. 15
“The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” [Revelation 22:17.]Letters and Manuscripts — Volume 22 (1907)
Ms 131, 1907
22LtMs, Ms 131, 1907, par. 65
“And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads.” [Revelation 22:1-4.] Thank God!22LtMs, Ms 131, 1907, par. 66
“And behold, I come quickly, and My reward is with Me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Verses 12-14.]22LtMs, Ms 131, 1907, par. 67
“I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” [Verses 16, 17.]Letters and Manuscripts — Volume 24 (1909)
Ms 89, 1909
24LtMs, Ms 89, 1909, par. 4
“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God, and of the Lamb. And in the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations. And there shall be no more curse; for the throne of God and of the Lamb shall be in it; and His servants shall serve Him. And they shall see His face; and His name shall be in their foreheads.” [Revelation 22:1-4.]24LtMs, Ms 89, 1909, par. 6
“And he saith unto me, Seal not the sayings of the prophecy of this book; for the time is at hand. He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still. And, behold, I come quickly, and My reward is with Me, to give to every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Revelation 22:10-14.]24LtMs, Ms 89, 1909, par. 7
“The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take of the water of life freely.” [Verse 17.]24LtMs, Ms 89, 1909, par. 17
“He that heareth” is to say “Come.” [Revelation 22:17.] Whosoever will may take of the waters of life freely. This message is to be borne to the world; we each have a work to do. May God help us to put away our cheapness of character, and our foolishness. Let those who have come here to learn how to labor put all their capabilities to work. Let them ask themselves the questions: Am I fitting myself to stand in the grand review of God? I pray that we each may seek most earnestly for this preparation, that we may gain that life that measures with the life of God.Letters and Manuscripts — Volume 14 (1899)
Lt 16, 1899
14LtMs, Lt 16, 1899, par. 12
“Behold, I come quickly; and my reward is with me to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. ... And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” [Revelation 22:1-5, 12-14, 17.]Revelation 22:1-18
Letters and Manuscripts — Volume 23 (1908)
Ms 25, 1908
23LtMs, Ms 25, 1908, par. 17
Read the last chapter of Revelation, and let it make an impression upon heart and life and character. We are to pray earnestly and work untiringly. The time had long gone by that should have seen every church, every school, every sanitarium placed upon a much higher platform. Will every soul now make most thorough work for repentance? We have no time to dally. Purify your souls by heartfelt repentance. Ask God to forgive your unfaithful discharge of your duties. Tarry no longer in your unprepared state. Open the door of the heart, that Christ may enter.Revelation 22:1-20
Sermons and Talks, vol. 2
Manuscript 115, 1907
2SAT 289.1
“And He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” [Revelation 22:1].2SAT 289.2
Thank God for this! The great reason why we have sanitariums is that these institutions may be agencies in bringing men and women to a position where they may be numbered among those who shall some day eat of the leaves of the tree of life, which are for the healing of the nations. “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him” [verse 3].2SAT 290.5
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign forever and ever” [verses 3-5].2SAT 290.7
“And, behold, I come quickly; and My reward is with Me, to give to every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city” [verses 12, 13].2SAT 291.2
In the chapter from which we have read, we find this invitation given: “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” [verse 17]. There can be no excuse for those who lose eternal life because they have failed to respond to this gracious invitation. “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus” [verse 20].Letters and Manuscripts — Volume 22 (1907)
Ms 115, 1907
22LtMs, Ms 115, 1907, par. 2
“And He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” [Revelation 22:1, 2.]22LtMs, Ms 115, 1907, par. 4
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” [Verse 3.]22LtMs, Ms 115, 1907, par. 12
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign forever and ever.” [Revelation 22:3-5.]22LtMs, Ms 115, 1907, par. 14
“And behold, I come quickly; and My reward is with Me, to give to every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Verses 12-14.]22LtMs, Ms 115, 1907, par. 16
In the chapter from which we have read, we find this invitation given: “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” [Verse 17.] There can be no excuse for those who lose eternal life because they have failed to respond to this gracious invitation.22LtMs, Ms 115, 1907, par. 17
“He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” [Verse 20.]The Acts of the Apostles
Chapter 57—The Revelation
AA 583.1
This revelation was given for the guidance and comfort of the church throughout the Christian dispensation. Yet religious teachers have declared that it is a sealed book and its secrets cannot be explained. Therefore many have turned from the prophetic record, refusing to devote time and study to its mysteries. But God does not wish His people to regard the book thus. It is “the revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.” “Blessed is he that readeth,” the Lord declares, “and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Verses 1, 3. “I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the Holy City, and from the things which are written in this book. He which testifieth these things saith, Surely I come quickly.” Revelation 22:18-20.AA 590.4
“And I looked, and, lo, a Lamb stood on the Mount Sion, and with Him a hundred forty and four thousand, having His Father’s name written in their foreheads.” Revelation 14:1. In this world their minds were consecrated to God; they served Him with the intellect and with the heart; and now He can place His name “in their foreheads.” “And they shall reign for ever and ever.” Revelation 22:5. They do not go in and out as those who beg a place. They are of that number to whom Christ says, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” He welcomes them as His children, saying, “Enter thou into the joy of thy Lord.” Matthew 25:34, 21.AA 592.1
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light.” Revelation 22:3-5.AA 592.2
“He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Verses 1, 2, 14.Letters and Manuscripts — Volume 21 (1906)
Ms 119, 1906
21LtMs, Ms 119, 1906, par. 49
“And He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God, and the Lamb.” John is speaking. “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded a fruit every month. And the leaves of the tree were for the healing of the nations.” Thank God for that. “And there shall be no more curse, but the throne of God and of the Lamb shall be in it. And His servants shall serve Him, and they shall see His face, and His name shall be in their foreheads. And there shall be no night there, and they need no candle, neither light of the sun, for the Lord God giveth them the light, and they shall reign forever and ever.” [Revelation 22:1-5.]21LtMs, Ms 119, 1906, par. 51
“And He said unto me, These sayings are faithful and true, that the Lord God of the holy prophets sent His angel to show His servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. And I John saw these things, and heard them, and when I had seen, I fell down to worship before the feet of the angel which showed me these things. Then said he unto me, See thou do it not; I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book; worship God. And he saith unto me, Seal not the sayings of the prophecy of this book; for the time is at hand. He that is unjust”—it will be spoken in heaven—“let him be unjust still; he that is filthy, let him be filthy still; and he that is righteous, let him be righteous still. And he that is holy, let him be holy still. And behold I come quickly, and My reward is with Me, to give every man according as his works shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and murderers, and adulterers, and whosoever loveth and maketh a lie. I Jesus have sent My angel to testify unto you these things in the churches. ... [The] bright and morning star and the Spirit and the bride say, Come, and let him that heareth say, Come, and whosoever is athirst come, and whosoever will, let him take of the water of life freely; for I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues, that are written in the book; and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. ... Even so, come, Lord Jesus.” [Verses 6-20.]Revelation 22:1-21
Testimonies for the Church, vol. 1
Chapter 9—Vision of the New Earth
1T 67.2
With Jesus at our head, we all descended from the city down to this earth, on a great and mighty mountain, which could not bear Jesus up, and it parted asunder, and there was a mighty plain. Then we looked up and saw the great city, with twelve foundations, and twelve gates, three on each side, and an angel at each gate. We all cried out: “The city, the great city, it’s coming, it’s coming down from God out of heaven,” and it came and settled on the place where we stood. Then we began to look at the glorious things outside of the city. There I saw most beautiful houses, that had the appearance of silver, supported by four pillars set with pearls, most glorious to behold, which were to be inhabited by the saints, and in which was a golden shelf. I saw many of the saints go into the houses, take off their glittering crowns and lay them on the shelf, then go out into the field by the houses to do something with the earth; not as we have to do with the earth here; no, no. A glorious light shone all about their heads, and they were continually offering praise to God.1T 68.1
And I saw another field full of all kinds of flowers, and as I plucked them, I cried out: “They will never fade.” Next I saw a field of tall grass, most glorious to behold; it was living green, and had a reflection of silver and gold, as it waved proudly to the glory of King Jesus. Then we entered a field full of all kinds of beasts—the lion, the lamb, the leopard, and the wolf, all together in perfect union. We passed through the midst of them, and they followed on peaceably after. Then we entered a wood, not like the dark woods we have here; no, no; but light, and all over glorious; the branches of the trees waved to and fro, and we all cried out: “We will dwell safely in the wilderness and sleep in the woods.” We passed through the woods, for we were on our way to Mount Zion.1T 68.2
As we were traveling along, we met a company who were also gazing at the glories of the place. I noticed red as a border on their garments; their crowns were brilliant; their robes were pure white. As we greeted them, I asked Jesus who they were. He said they were martyrs that had been slain for Him. With them was an innumerable company of little ones; they had a hem of red on their garments also. Mount Zion was just before us, and on the mount was a glorious temple, and about it were seven other mountains, on which grew roses and lilies. And I saw the little ones climb, or, if they chose, use their little wings and fly to the top of the mountains, and pluck the never-fading flowers. There were all kinds of trees around the temple to beautify the place—the box, the pine, the fir, the oil, the myrtle, the pomegranate, and the fig tree bowed down with the weight of its timely figs; these made the place all over glorious. And as we were about to enter the temple, Jesus raised His lovely voice and said, “Only the 144,000 enter this place,” and we shouted, “Alleluia!”1T 69.1
This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The wonderful things I there saw, I cannot describe. Oh, that I could talk in the language of Canaan, then could I tell a little of the glory of the better world. I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold.1T 69.2
After beholding the glory of the temple, we went out, and Jesus left us and went to the city. Soon we heard His lovely voice again, saying: “Come, My people, you have come out of great tribulation, and done My will, suffered for Me, come in to supper; for I will gird Myself and serve you.” We shouted, “Alleluia, glory,” and entered the city. Here I saw a table of pure silver; it was many miles in length, yet our eyes could extend over it. I saw the fruit of the tree of life, the manna, almonds, figs, pomegranates, grapes, and many other kinds of fruit. I asked Jesus to let me eat of the fruit. He said: “Not now. Those who eat of the fruit of this land, go back to earth no more. But in a little while, if faithful, you shall both eat of the fruit of the tree of life and drink of the water of the fountain. And,” said He, “you must go back to the earth again, and relate to others what I have revealed to you.” Then an angel bore me gently down to this dark world. Sometimes I think I can stay here no longer, all things of earth look so dreary. I feel very lonely here, for I have seen a better land. Oh that I had wings like a dove, then would I fly away and be at rest.1T 70.1
Brother Hyde, who was present during this vision, composed the following verses, which have gone the rounds of the religious papers, and have found a place in several hymn-books. Those who have published, read, and sung them have little thought that they originated from a vision of a girl persecuted for her humble testimony.1T 70.2
We have heard from the bright, the holy land;We have heard, and our hearts are glad;
For we were a lonely pilgrim band,
And weary, and worn, and sad.
They tell us the saints have a dwelling there—
No longer are homeless ones;
And we know that the goodly land is fair,
Where life’s pure river runs.
1T 70.3
They say green fields are waving there,That never a blight shall know;
And the deserts wild are blooming fair,
And the roses of Sharon grow.
There are lovely birds in the bowers green,
Their songs are blithe and sweet;
And their warblings, gushing ever new,
The angels’ harpings greet.
1T 70.4
We have heard of the palms, the robes, the crowns,And the silvery band in white;
Of the city fair, with pearly gates,
All radiant with light.
We have heard of the angels there, and saints,
With their harps of gold, how they sing;
Of the mount, with the fruitful tree of life,
Of the leaves that healing bring.
1T 70.5
The King of that country, He is fair,He’s the joy and light of the place;
In His beauty we shall behold Him there,
And bask in His smiling face. We’ll be there, we’ll be there in a little while,
We’ll join the pure and the blest;
We’ll have the palm, the robe, the crown,
And forever be at rest.
*****
Letters and Manuscripts — Volume 14 (1899)
Lt 102b, 1899
14LtMs, Lt 102b, 1899, par. 11
I must now leave the matter with you, for you must consider for yourself; but you could be a great help to me. The Lord would strengthen you in making a change now. I see that W. C. White is fully in harmony with what I have written to you. He thinks that after you have been here two years you will then be settled [as to] what is best for you to do. My health is good when I do not have to stand on my feet to speak so often; but I am getting old. What I have to do I wish to do quickly and solidly. I wish now to take the Old Testament history from Solomon to the last chapter of Malachi, and the New Testament from the ascension of Christ to the Revelation; but how can I do it? Brother Colcord is helping me. W. C. White is necessarily called to advise and to attend frequent councils, for with the buildings being erected we need constant help from the Lord to teach us His way and His will.Letters and Manuscripts — Volume 14 (1899)
Lt 243, 1899
14LtMs, Lt 243, 1899, par. 9
I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.Letters and Manuscripts — Volume 14 (1899)
Ms 150, 1899
NP
October 26, 1899 [typed]
Portions of this manuscript are published in CG 310; 7BC 954; 4MR 416; CTr 312.
14LtMs, Ms 150, 1899, par. 1
“The revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John; who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep the those things which are written therein; for the time is at hand.” [Revelation 1:1-3.]14LtMs, Ms 150, 1899, par. 2
“John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before the throne; and from Jesus Christ, who is the faithful witness and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory and dominion for ever and ever. Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.14LtMs, Ms 150, 1899, par. 3
“I John,” the apostle writes, “who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.” [Verses 4-9.] The same spirit which worked in the children of disobedience in Christ’s day was working against His followers. Notwithstanding the evidence given them, the Jewish people had not repented of their treatment of the Son of God, and now John, the oldest of Christ’s first disciples, was exiled for the faith.14LtMs, Ms 150, 1899, par. 4
The ruling powers at Jerusalem were amazed at John’s testimony concerning the One whom they had condemned to death. The life and character of Christ had stood out before the world in sharp contrast with the life and character of the professedly religious rulers of the nation. His life of purity condemned their lives of selfishness and iniquity. And their jealousy and hatred of Him was intense. “The world is gone after him,” they declared, and they determined to rid themselves of Him. [John 12:19.] At His condemnation they hired false witnesses to witness against Him, and the representations of these men stirred the lawless mob to a pitch of frenzy.14LtMs, Ms 150, 1899, par. 5
When Barabbas was placed by the side of Christ, and Pilate asked, “Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?” they cried, “Barabbas, release unto us Barabbas.” [Matthew 27:17; Luke 23:18.] “What shall I do then with Jesus,” Pilate asked. And they answered, “Let him be crucified.” [Matthew 27:22.] The thief and murdered was released, while the Son of God, who was free from every taint of evil, was condemned to die. Evil angels, under their leader Satan were the unseen agencies in this work. It was they who inspired the priests and rulers with the spirit of rebellion that originated with Satan.14LtMs, Ms 150, 1899, par. 6
Christ was crucified, but He arose from the dead, appeared to His disciples, and ascended to heaven, escorted by myriads of heavenly beings. At the Father’s throne He received the assurance that His sacrifice was accepted, and that the world, divorced from God by sin, was drawn across the gulf and given another trial. Receiving Christ as a sin-pardoning Saviour, man might become an heir of God and a joint-heir with Christ; “for God so love the world that he gave his only begotten Son, that whosoever believeth in him might not perish, but have everlasting life.” [John 3:16.]14LtMs, Ms 150, 1899, par. 7
John had been closely associated with the Saviour during His life of ministry. He had heard His wonderful words and had seen His wonderful deeds, and his testimony was given in clear lines. Out of the abundance of a heart overflowing with love for Christ he spoke, and no power could stay his words. If we will study the epistles of John, we will understand why it was that this disciple could not be left in his old age to live in peace among his brethren. “That which was from the beginning,” he writes, “which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” [1 John 1:1-3.]14LtMs, Ms 150, 1899, par. 8
“I sent unto you all my servants the prophets, rising early and sending them, saying, O, do not this abominable thing that I hate. But they hearkened not, nor inclined their ear to turn from their wickedness. ... Wherefore my fury and mine anger was poured forth, and was kindled in the streets of Judah and in the streets of Jerusalem; and they are wasted and desolate as at this day.” [Jeremiah 44:4-6.] A wicked ruler thought to silence John’s testimony, and John was cast into a cauldron of boiling oil. But his testimony was not silenced. The servant of God was preserved as were the three worthies in the fiery furnace. The Son of God was with him, abiding in his heart by faith.14LtMs, Ms 150, 1899, par. 9
Like his Master, John patiently submitted to every attempt to put him to death. When his enemies cast him into the cauldron of boiling oil, they thought to hear no more from him. But as the words of satanic origin were spoken, “Thus perish all who believe in that deceiver, Jesus Christ of Nazareth,” John declared, “My Master patiently submitted to all that Satan and his angels could devise to humiliate and torture Him. He gave His life to save the world. He died that we might live. I am honored in being permitted to suffer for His sake. I am only a weak, sinful man, but Christ was holy, harmless, undefiled, separate from sin and sinners. He did no sin, neither was guile found in His mouth.” John’s words, while suffering at the hands of his enemies, had an influence, and he was removed from the cauldron by the very ones who had cast him in.14LtMs, Ms 150, 1899, par. 10
It was after this that John was sent to the isle of Patmos, where, separated from his companions in the faith, his enemies supposed he would die from hardship and neglect. But John made friends and converts even there. They thought that they had at last placed the faithful witness where he could no longer trouble Israel or the wicked rulers of the world. But all the heavenly universe saw the result of the conflict with the aged disciple and his separation from his companions in the faith.14LtMs, Ms 150, 1899, par. 11
God and Christ and the heavenly host were John’s companions on the isle of Patmos. From them he received instruction which he imparted to those separated with him from the world. There he wrote out the visions and revelations he received from God, telling of the things which would take place in the closing period of this earth’s history. When his voice would no longer witness for the truth, when he could no longer testify of the One he loved and served, the messages given to him on that rocky, barren coast were to go forth as a lamp that burneth. Every nation, kindred, tongue, and people would learn the sure purpose of the Lord, not concerning the Jewish nation merely, but every nation upon the earth.14LtMs, Ms 150, 1899, par. 12
“My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater; so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.” [Isaiah 55:8-13.]14LtMs, Ms 150, 1899, par. 13
The Sabbath that God instituted in Eden was as precious to John on Patmos as when he was with his companions in the cities and towns. The precious promises God had given regarding this day he repeated and claimed as his own. It was the sign to him that God was his, for had not God declared, “Verily, my Sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. ... Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations for a perpetual covenant. It is a sign between me and the children of Israel forever.” [Exodus 31:13, 16, 17.]14LtMs, Ms 150, 1899, par. 14
“I was in the spirit on the Lord’s day,” John writes, “and heard behind me a great voice, saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches. ... And I turned to see the voice that spake with me, and being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothes with a garment down to the foot, and girt about the paps with [a] golden girdle. His head and his hair were white like wool, as white as show, and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.14LtMs, Ms 150, 1899, par. 15
“And he had in his right hand seven stars, and out of his mouth went a sharp, two-edged sword; and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and behold, I am alive forever more, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are and the things which shall be hereafter.” [Revelation 1:10-19.]14LtMs, Ms 150, 1899, par. 16
The book of Revelation is to be understood because it is a revelation of the things which shall be in the last days. The future is large with importance to all who act a part in the closing scenes of this earth’s history, when only two parties will be recognized, the lowly who keep the commandments of God, and the disloyal, who refuse allegiance, and trample on the fourth commandment and every other law that stands in the way of their interests.14LtMs, Ms 150, 1899, par. 17
True religion is human nature brought to the perfection of the character of Christ. “I have kept my Father’s commandments,” Christ declared. [John 15:10.] Outward show, expensive churches, a multiplicity of ceremonies and traditions, is not religion. Purity of heart and lowliness of life alone bear the signature of heaven. A certain lawyer came to Christ with the question, “Master, what shall I do to inherit eternal life?” Christ placed the answering of the question upon the lawyer himself. “What is written in the law?” He asked. “How readest thou? And he answering said, Thou shalt love the Lord thy God will all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.” Christ said, “Thou hast answered right; this do, and thou shalt live.” But the lawyer, willing to justify himself, said, “And who is my neighbor?” Then by the parable of the good Samaritan Christ showed who is our neighbor. [Luke 10:25-37.]14LtMs, Ms 150, 1899, par. 18
The gospel comprehends all that the family of God on earth should believe and practice. The law of God is far-reaching in its demands, and impresses the mind [of the believer] with a continual sense of his obligation to God and his dependence upon Him. Love to God and love to our neighbor are the two great principles underlying it, and these principles are binding upon every member of the human family. Those who refuse to obey God’s law place themselves in the ranks of the enemy, as did the angels in the heavenly courts, when they united with the great apostate.14LtMs, Ms 150, 1899, par. 19
True religion consists of repentance toward God because of transgression, and faith in Christ to save from sin. There is no power in the law to save the transgressor. The law convicts the sinner of sin, but it cannot save. Christ, the Lawgiver, must receive the convicted, repentant sinner, and pardon him. The Son of God gave His life that man might have a second probation. Every advantage which God gave His Son He would give to the members of the human family, that none should perish, but all become law-abiding citizens of His kingdom.14LtMs, Ms 150, 1899, par. 20
John declares sin to be the transgression of the law, and faith in Christ as the sin-pardoning Saviour is the only way of escape from its penalty. In God’s redemptive plan for the restoration of fallen man to himself, Christ was the sacrifice. He bore in His own body the sin of the world, that whosoever would might come and have everlasting life. The prayer of Christ to his father was in behalf of His disciples, and those who through their labors would become His followers.14LtMs, Ms 150, 1899, par. 21
Jesus “lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou has given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent.” [John 17:1-3.] Satan is working with all deceivableness of unrighteousness in them that perish. Those who choose Christ will believe in Him as a personal Saviour, and these will have a personal experience in the knowledge of the only true God and Jesus Christ whom He has sent.*****
14LtMs, Ms 150, 1899, par. 22
In the nineteenth chapter of Matthew is recorded the case of the rich young ruler. This man’s desires and tastes were not offensive, but favorable to the growth of spirituality. As he saw Christ blessing the little children, he was convinced that He must be a very good man. He was sure he could live in perfect harmony with Him. Hastening to the Saviour, he knelt before Him, and said, “Good Master, what good thing shall I do, that I may have eternal life?” “Why callest thou me good?” Christ asked. “There is none good but one; that is, God: but if thou wilt enter into life, keep the commandments. He said unto him, Which?” Jesus answered, “Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honor thy father and thy mother, and, Thou shalt love thy neighbor as thyself.” [Verses 16-19.]14LtMs, Ms 150, 1899, par. 23
“And the young man said unto him, All these things have I kept from my youth up: what lack I yet?” [Verse 20.] He had been flattered for his amiable traits of character. He was willing to do good things, and he flattered himself that by his strict integrity in dealing with his fellow men he was fulfilling the law. The perfection of character which he thought he possessed ranked him in the same state spiritually as was Paul, when, touching the letter of the law, he thought he was blameless. But no human standard can save a soul from death. God’s standard must be seen, acknowledged, and followed.14LtMs, Ms 150, 1899, par. 24
“If thou wilt be perfect,” Christ said, “go and sell that thou hast, and give to the poor, and thou shall have treasure in heaven: and come, follow me.” [Verse 21.] Jesus needed the co-operation of just such men, whom God has entrusted with His goods. It is God’s plan that those to whom He has given money or houses or lands shall act as His faithful almoners, relieving the suffering of their fellow beings, and in this way winning them to the Saviour.14LtMs, Ms 150, 1899, par. 25
By helping the Saviour to help the needy, suffering ones around him, the young ruler would indeed have been laying up treasure in heaven. The test had come to him. What would the result be? When he heard Christ’s words, “he went away sorrowful; for he had great possessions.” [Verse 22.]14LtMs, Ms 150, 1899, par. 26
Jesus tested the young ruler by a true standard—the law of righteousness, which requires man to love his neighbor as himself; and the ruler proved himself to be destitute of love either for God or man. He thought himself perfect, but he was weighed in the balances of the sanctuary and found wanting. He was alienated from God, for he counted that which God had given him in trust as of far more value than heavenly treasure. He went away sorrowful, because he could not selfishly retain his possessions and at the same time have the pleasure of following Christ.14LtMs, Ms 150, 1899, par. 27
“Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” [Verses 23-25.] They had expected the young ruler to do as Matthew had done, and because of his refusal they were sorrowful and dejected. Jesus said, “With men this is impossible; but with God all things are possible.” [Verse 26.]14LtMs, Ms 150, 1899, par. 28
Today the Holy Spirit works upon some who are not as self-confident as this young ruler. There are men and women who are truly converted, as was Paul. He says, “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence; for without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained into life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy and just and good.” [Romans 7:7-12.]14LtMs, Ms 150, 1899, par. 29
If the rich young ruler had seen by the light of the commandment that he was sinful, if like Paul he had honored God by obeying the commandments in spirit and in truth, his sinful nature would have been slain by the law, and he would have laid hold of eternal life.14LtMs, Ms 150, 1899, par. 30
James has a message for the church. He says, “Hearken, my beloved brethren; hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seat?” [James 2:5, 6.] Can we say that there is none of this attribute in us? Alas, we cannot. May God call to repentance the men who have imperilled His cause, before it is everlastingly too late. “If ye fulfill the royal law according to the Scripture, Thou shalt love thy neighbor as thyself, ye do well; but if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” [Verses 8, 9.]14LtMs, Ms 150, 1899, par. 31
The rich young ruler represents many in our world today. God has entrusted His goods to them that they may advance His kingdom by planting the standard of truth in places where the message has never been heard. But they do not carry out God’s purpose. The words, “Deny thyself, take up thy cross, and follow me,” cut directly across their cherished plans, and they refuse to obey. [Matthew 16:24.]14LtMs, Ms 150, 1899, par. 32
If rich men keep the commandments of God, they will do the work that needs to be done for those whom Christ has purchased with His blood. In this way only can they follow Christ. In order to save suffering humanity from perishing in sin, He left the royal courts to come to this earth. Laying aside His kingly crown and royal robe, He resigned His high command in the heavenly courts, and for our sakes became poor, that we through His poverty might be made rich. When God entrusts man with riches, it is that he may adorn the doctrine of Christ our Saviour by using his earthly treasure to advance the kingdom of God in our world. He is to represent Christ, and therefore is not to live to please and glorify himself, to receive honor because he is rich.14LtMs, Ms 150, 1899, par. 33
The world values men according to their possessions, but the Owner of the whole world does not so value men.14LtMs, Ms 150, 1899, par. 34
God’s messages come to His people, but they have not been, and are not yet, willing to receive them. He is testing them as surely as He was testing the young ruler when He said to [him], “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow me.” [Matthew 19:21.] God calls upon His people to turn from the earthly to the heavenly, to yield up to Him His own. Nothing that they have is theirs; they themselves are not their own, for God’s Word declares, “Ye are not your own; for ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.]14LtMs, Ms 150, 1899, par. 35
“Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” [James 2:10.] A great work needs to be done in our churches. The members are not prepared for the coming of the Lord. God’s law needs to be written in heart and mind. Many, like the rich young ruler, when tested and tried, will refuse to deny self, take up the cross, and follow Christ. When the test comes to a man, and he refuses to obey, he shows that he is unregenerate in heart, whatever may be the outward propriety of his conduct, or whatever belief he may claim to have in the truth. He needs to have the law brought home to his conscience, that he may see the exceeding sinfulness of sin. He must die to self. Until self is crucified, he cannot know what spiritual holiness is.14LtMs, Ms 150, 1899, par. 36
When the heart is cleansed from sin, Christ is placed on the throne which self-indulgence and love of earthly treasure once occupied. The image of Christ is seen in the expression of the countenance. Sanctification through the Spirit is carried forward in the soul. Self-righteousness is banished. There is seen the putting on of the new man, which after God is created in righteousness and true holiness. “If ye then be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God.” [Colossians 3:1.]14LtMs, Ms 150, 1899, par. 37
The note of warning has been given, “Set your affection on things above, and not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ who is your life shall appear, then shall we also appear with him in glory.” [Verses 2-4.] God accepts no divided service. Not one jot of the claims of the law can be abated to meet man in his fallen condition. Man must reach the highest standard. He must show a desire for perfection of character proportionate to the value of the object of which he is in pursuit.14LtMs, Ms 150, 1899, par. 38
“The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring forever, the judgments of the Lord are true and righteous altogether. More to be desired are thy than gold, yea, than much fine gold, sweeter also than honey and the honeycomb. Moreover by them is thy servant warned, and in keeping of them there is great reward. Who can understand his errors? Cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me. Then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength and my redeemer.” [Psalm 19:7-14.]14LtMs, Ms 150, 1899, par. 39
The religion of Christ never makes the receiver coarse, rough, or uncourteous. God’s law is the transcript of His character, and every jot and tittle of that law was given to men and women for their good, to keep them from moral corruption. It was nonconformity to the law of God that so degraded the inhabitants of the old world that the imaginations of their hearts was evil, and that continually. God’s Spirit strove with the men of that time, seeking to bring them back to purity and loyalty.14LtMs, Ms 150, 1899, par. 40
“God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make thee an ark of gopher wood, rooms shalt thou make in the ark, and thou shalt pitch it within and without with pitch. ... And behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shalt die.” [Genesis 6:12-14, 17.]14LtMs, Ms 150, 1899, par. 41
God said to Noah, “My spirit shall not always strive with man, for that he also is flesh; yet his days his days shall be an hundred and twenty years.” [Verse 3.] For one hundred and twenty years the people were to hear the warning. Noah was a faithful preacher of righteousness, and day after day his warning voice was heard. Day after day the people saw his faith demonstrated in the building of the ark. And at first some received the message, but the restraint of righteousness was obnoxious to them, and they threw off everything that disturbed their carnal indulgence.14LtMs, Ms 150, 1899, par. 42
“As the days of Noah were,” Christ declares, “so shall also the coming of the Son of man be. For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage until the day that Noah entered into the ark, and knew not until the flood came and took them all away; so shall also the coming of the Son of man be.” [Matthew 24:37-39.]14LtMs, Ms 150, 1899, par. 43
We have reached the time when we are to take heed to the warning given, “Watch therefore, for ye know not what hour your Lord doth come. But know this, That if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?14LtMs, Ms 150, 1899, par. 44
“Blessed is that servant whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken, the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” [Verses 42-51.]14LtMs, Ms 150, 1899, par. 45
The very same state of things that existed in Noah’s time exists today in our world. From pulpit and from press, by voice and pen, the proclamation goes forth that the law of God is done away. God calls upon those who know the truth to impart the light they have received. Like Noah they are to lift their voice in warning, saying, The end of all things is at hand.14LtMs, Ms 150, 1899, par. 46
Voice the warning of Christ. Let it be given with intense fervor. Let not any one who believes the truth invest their means in worldly enterprises. Wherever a company of people is raised up, a humble house of worship should be built. We should not seek to make a grand display any where, for this would not advance the work. In all our buildings, churches, sanitariums, and schools, our economy should testify to our principles.14LtMs, Ms 150, 1899, par. 47
Years ago school building should have been erected in other places besides Battle Creek, not large buildings, but buildings suitable for church schools, in which the children and youth could receive a true education. The lesson books used should be of a character to bring the law of God to the attention. The Bible should be made the foundation of education. In this work the light and strength and power of the truth will be magnified. Youth from the world, whose minds have not been depraved by habits of sensuality, will connect with these schools, and will there be converted. There mouths may indeed be stopped for a while by the false theories entertained by the parents, but in the end truth will triumph. This kind of missionary work, I am instructed, will have a most telling influence in extending the light and knowledge of truth.14LtMs, Ms 150, 1899, par. 48
Crowding so many interests into Battle Creek has closed doors to cities and towns in which interested efforts should have been made to advance the truth we claim to believe. The number of our churches would be greatly multiplied if the light which had been selfishly hoarded in a few places had been imparted.14LtMs, Ms 150, 1899, par. 49
In all our work the law of God must be presented, with its far-reaching requirements, to lead men and women and youth to see the need of loyalty to God. The efforts put forth to rescue degraded outcasts will not be of any avail unless the claims of the law of Jehovah are imprinted on mind and heart. God has enjoined nothing that is not necessary to bind up humanity with God. The law calls upon all who claim to believe in Christ to love God supremely and their neighbor as themselves. When love for God is cherished in the heart, love for those Christ has purchased with His own blood will be seen.14LtMs, Ms 150, 1899, par. 50
“Verily, my sabbaths ye shall keep: for it is a sign between me and you throughout your generations, that ye may know that I am the Lord that doth sanctify you.” [Exodus 31:13.] This is the true sanctification [that] it is essential for all to have. There is no genuine sanctification apart from the sign of loyalty to God, for God says so. “Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever.” [Verses 16, 17.]14LtMs, Ms 150, 1899, par. 51
God has given man the Sabbath which He instituted in Eden as a memorial of the work of creation, that as man shall look at the heavens, at the sun, moon, and stars, and at the earth, he may remember that in six days God formed the world, and on the seventh He rested and was refreshed.14LtMs, Ms 150, 1899, par. 52
“Think not that I am come to destroy the law, or the prophets;” Christ said, “I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.” [Matthew 5:17-19.] Not that they will in their transgression ever have a place in the family of God, but whatever their position on this earth may have been, the books of heaven declare them to be wanting. “But whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” [Verse 19.]14LtMs, Ms 150, 1899, par. 53
The law of God is the principle of true holiness. Abolish one precept of that law, and you are breaking all the commandments. The gospel requires perfect obedience. The law of God is to be written on the heart; then it will be revealed in the character.14LtMs, Ms 150, 1899, par. 54
Paul declares that the law of God is holy, just, and good. From the least to the greatest command God has given, not one is to be treated indifferently. Not one can be spared. God’s commands are true and righteous altogether. Not one command can we safely ignore, even though [it] may cut across what we suppose to be a chance of making a success in lines of worldly commerce. Christ says, “He that will come after me, let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] Better to suffer the loss of earthly advantages, to endure poverty, reproach, imprisonment, and even death itself, for the sake of the cause of truth, than to make shipwreck of the faith by complying with evil practices.14LtMs, Ms 150, 1899, par. 55
The divine grace which enters a renewed mind is a pervading, active, intense principle, which works like leaven till it has assimilated all to itself. It does not cease its absorbing operations till it has assimilated to itself all with which it comes in contact. It does not correct some evils and leave others untouched. The gospel will not tolerate vice or corruption of any kind. “The law of the Lord is perfect, converting the soul.” [Psalm 19:7.]14LtMs, Ms 150, 1899, par. 56
Whatever in thought, word, or deed; in temper, affection, habit, or disposition is not in perfect harmony with the law of God, the Holy Spirit instantly detects. It then presents the gospel looking glass, that the sinner may see himself in his sinfulness. Sin and the Holy Spirit cannot dwell in the same heart. As the Spirit works upon the heart, the divine virtues of truth are implanted. There is seen that faith that works by love and purifies the soul. Man accepts the invitation, “Come unto me, all ye that labor and are heavy laden, and I will give you rest;” and he finds rest because there is perfect conformity between his will and the will of God. [Matthew 11:28, 29.] He is made a partaker of the divine nature, having escaped the corruption that is in the world through lust.14LtMs, Ms 150, 1899, par. 57
We are not to look upon God as did the man who made a wrong use of his talent, as a harsh judge, and exacting creditor. The Lord is a rich giver, and by His gifts He places men in positions where they can trade upon His goods, and in this life lay up in store for themselves a good foundation for the time to come.14LtMs, Ms 150, 1899, par. 58
God’s gifts are bestowed in accordance with the ability of the human agent to use the entrusted gifts. The world is a vineyard, let out to husbandmen, who are to return to the Lord the fruit thereof in its season. But God receives very little fruit. Many are like the man with the one talent. This man failed to make any use of his gift. He might have been a provider had he put his gift out to the exchanger, but he was only a consumer. Anxious to benefit himself, he hid his lord’s talent in the earth, thinking that if he improved it, he would be called upon to give it all back to the owner.14LtMs, Ms 150, 1899, par. 59
God is a rich provider. He is a fountain of inexpressible love, and He desires all to remember that as His faithful servants they are to use His bountiful provisions to relieve the necessities of suffering human beings whom He has bought with the blood of His only begotten Son. This He did that whosoever believeth in Him should not perish, but have everlasting life.Life Sketches Manuscript
Vision of the New Earth
Vision of the New Earth *This vision describes events to take place at the close of the one thousand years after Christ’s second advent. Revelation 20; 21; 22; Zechariah 14:4, 3
Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6)
Dedication of the Hospital
6BIO 142.1
Basing her remarks on texts in Revelation 22, and beginning with verses one and two with their “pure river of water of life” and the “tree of life,” she declared:The Ellen G. White Letters and Manuscripts: Volume 1
Ms 2, 1849
Then my attending angel11
As with the interpreting angels who appeared in the visions of Ezekiel (Eze. 40-48), Daniel (Dan. 8-10), Zechariah (Zech. 1; 2; 4), and John (Rev. 17; 21; 22), an angel sometimes explained various features of a scene shown Ellen White while in vision. Mention of an interpreting angel is found already in the account of her first vision. Various designations are employed in her writings, such as “attending angel” (first found in this document), “accompanying angel,” and “guide.” In an article from 1875 Ellen White related that the “same person has appeared before me in important dreams to instruct me from time to time during the past twenty-six years.”
Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 47, 1886
4LtMs, Lt 47, 1886, par. 13
The counsels are of God, and His Word was not given in a few days on a high-pressure plan. It took a long space of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm was composed, a proverb penned, a vision from God recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years were occupied from the time Moses began to write the book of Genesis down to the completion of the Revelation by the beloved John. God would not have us so excitable, in such a hurry; and yet there are some who need to be taught diligence.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 47a, 1886
4LtMs, Lt 47a, 1886, par. 14
The Lord would not have us be so excitable, in such a hurry. The counsels of God in His Word were not given in a few days, on the high-pressure plan. It took a long period of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm composed, a proverb penned, a vision recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years passed from the time Moses began to write the book of Genesis, down to the completion of the Revelation by the beloved John.Letters and Manuscripts — Volume 14 (1899)
Ms 174, 1899
14LtMs, Ms 174, 1899, par. 8
God desires the light found in the books of Daniel and Revelation to be presented in clear lines. It is painful to think of the many cheap theories picked up and presented to the people by ignorant, unprepared teachers. Those who present their human tests, and the nonsensical ideas they have concocted in their own minds, show the character of the goods in their treasure house. They have laid in store shoddy material. Their great desire is to make a sensation.Letters and Manuscripts — Volume 14 (1899)
Ms 12, 1899
14LtMs, Ms 12, 1899, par. 2
The Word of God is to be the great lesson book in all our schools. From Genesis to Revelation it is full of instruction in practical godliness.Letters and Manuscripts — Volume 14 (1899)
Lt 209, 1899
14LtMs, Lt 209, 1899, par. 7
Dwell more on the Revelation. Read, explain, and enforce its teachings.Letters and Manuscripts — Volume 14 (1899)
Lt 232, 1899
14LtMs, Lt 232, 1899, par. 17
We have a message to bear to the churches. Christ declares, “I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. ... I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” [Revelation 22:13, 14, 16, 17.]14LtMs, Lt 232, 1899, par. 18
We are to give to the people the warnings contained in Revelation. But many workers are engaged in a line of work that is disqualifying them to preach the Word <and do the very work God has appointed them to do.>Letters and Manuscripts — Volume 15 (1900)
Lt 18, 1900
15LtMs, Lt 18, 1900, par. 7
Those who profess to believe the truth are not to separate themselves from the commandment-keeping people of God, as altogether more righteous than those God has appointed to preach His Word, to explain the prophecies of Daniel and the Revelation, to give the warnings regarding the law of God and the Sabbath of the fourth commandment, the seal of the living God. The Lord declares that the Sabbath is the sign between Him and His people.15LtMs, Lt 18, 1900, par. 16
The Revelation was given by Jesus Christ. “He said unto me,” John writes, “These sayings are faithful and true; and the Lord God of the prophets sent his angel to show unto his servants things which must shortly come to pass. Behold, I come quickly; blessed is he that keepeth the sayings of the prophecy of this book.” [Revelation 22:6, 7.] Men may declare Revelation to be a sealed book, but the angel said to John, “Seal not the sayings of the prophecy of this book; for the time is at hand. ... Behold, I come quickly; and my reward is with me, to give every man according as his work shall be. ... Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Verses 10, 12, 14.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 65, 1886
4LtMs, Ms 65, 1886, par. 14
Attended meetings in the morning and gave a practical talk. I spoke again in the evening at six o’clock. When we came to the house of meeting, we found the hall full and many at the door who could not find entrance. We slowly worked or crowded our way up to the stand. The Lord gave me much freedom in speaking to the congregation from (Revelation 22)—the whole chapter. I saw that quite a number understood English. These came and spoke to me after meeting, with many who do not understand our language. Elder Matteson interpreted. This was a chapter of deepest interest. We could not dwell upon the chapter, so full of precious truth, as we wished. A deep interest was manifested. We felt the Holy Spirit of the Lord was upon the congregation. We felt the precious truth of this chapter, and the congregation manifested the deepest earnestness to get the understanding of the precious words. We hope the Lord will impress the hearts of the hearers with these precious truths, so deep, so far-reaching, so solemn.Letters and Manuscripts — Volume 15 (1900)
Ms 5, 1900
15LtMs, Ms 5, 1900, par. 5
At our camp meetings, when you have a congregation before you for only two weeks, do not defer the presentation of the Sabbath question until everything else is presented, supposing you are paving the way for it. Lift up the standard—the commandments of God and the faith of Jesus. Make this the important theme. Then by your strong arguments wall it in, and make it of still greater force. Dwell more on the Revelation. Read, explain, and enforce its teachings.Letters and Manuscripts — Volume 15 (1900)
Lt 16, 1900
15LtMs, Lt 16, 1900, par. 2
In the past, teachers have declared Daniel and the Revelation to be sealed books, and the people have turned from them. The veil whose apparent mystery has kept many from lifting it, God’s own hand has withdrawn from these portions of His Word. The very name, “Revelation,” contradicts the statement that it is a sealed book. Revelation means that something of importance is revealed. The truths of this book are addressed to those living in these last days. We are standing with the veil removed in the holy place of sacred things. We are not to stand without. We are to enter, not with careless, irreverent thoughts, not with impetuous footsteps, but with reverence and godly fear. We are nearing the time when the prophecies of the book of revelation are to be fulfilled.15LtMs, Lt 16, 1900, par. 9
When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience. They will be given such glimpses of the open gates of heaven, that heart and mind will be impressed in regard to the character all must develop in order to realize the blessedness which is to be the reward of the pure in heart. The Lord will bless all who will seek humbly and meekly to understand that which is revealed in the Revelation. This book contains so much that is large with immortality and full of glory that all who read and search it earnestly receive the blessing to those “that hear the words of this prophecy, and keep those things which are written therein.” [Revelation 1:3.]Letters and Manuscripts — Volume 15 (1900)
Ms 59, 1900
Daniel and Revelation
15LtMs, Ms 59, 1900, par. 23
The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them. The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God, most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the Angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.Letters and Manuscripts — Volume 15 (1900)
Ms 68, 1900
15LtMs, Ms 68, 1900, par. 15
The whole gospel from Genesis to Revelation is the means appointed and specified of God through which to reveal His will to the people, and it is to be appreciated, respected, and heeded.Letters and Manuscripts — Volume 16 (1901)
Ms 142, 1901
16LtMs, Ms 142, 1901, par. 2
Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things.—Special Testimonies to Ministers and Workers, No. 8, p. 24.Letters and Manuscripts — Volume 16 (1901)
Ms 70, 1901
16LtMs, Ms 70, 1901, par. 9
The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.Letters and Manuscripts — Volume 17 (1902)
Ms 232, 1902
17LtMs, Ms 232, 1902, par. 33
Let us give more time to the study of the Bible. We do not understand the Word. In the first few verses of Revelation we are told that we must understand what the revelation of Jesus Christ means; and when we as a people understand what the book of Revelation means to us, there will be seen among us a great revival. We do not now understand fully the lessons taught in this book, notwithstanding the injunction in the first few verses to search and to study it.Letters and Manuscripts — Volume 17 (1902)
Ms 224, 1902
17LtMs, Ms 224, 1902, par. 11
I ask men here in this congregation, What are you worshiping? Are you converted? Do you profess to believe the truth of Daniel and Revelation? Have you become nearly insane over your own specious theories? Has the living God taken possession of heart, mind, and soul? Have you been critically examining your own life by the Word of God, and has it had its influence to break you from the idolatry and imagery you have framed to make of none effect the Word of the living God?Letters and Manuscripts — Volume 7 (1891-1892)
Lt 90, 1891
7LtMs, Lt 90, 1891, par. 2
The last wonderful charge against me is, I have stated Christ was soon to come and it has been years and yet the Lord has not come. Christ the Alpha and Omega, the beginning and the end, [said,] “And behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” (Revelation 22) verse 12. “Behold, I come quickly: Blessed is he that keepeth the sayings of the prophecy of this book.” [Verse 7.] “And he saith unto me, Seal not the [sayings of the] prophecy of this book: for the time is at hand.” Revelation 22:10.Letters and Manuscripts — Volume 17 (1902)
Ms 223, 1902
17LtMs, Ms 223, 1902, par. 11
I have been deeply impressed by the Spirit of God that we are to pass through severe trials. Everyone’s faith will be tested. We must study carefully the old waymarks. These experiences in the past are to be revived. Daniel is to stand out conspicuously with the Revelation given to John on the Isle of Patmos.Letters and Manuscripts — Volume 17 (1902)
Lt 170, 1902
17LtMs, Lt 170, 1902, par. 16
We need to study Revelation in connection with Daniel. Both of these books are to be carefully and prayerfully studied, and as we study them, we are to pray that their importance may be impressed on our hearts by the Holy Spirit.Letters and Manuscripts — Volume 17 (1902)
Ms 231, 1902
17LtMs, Ms 231, 1902, par. 41
Publications; I have seen that one should be on Daniel and Revelation, published right together, making scarcely any remarks or explanations, or but very few. That has been shown me for years. And they should be sold to those whom you can sell them to, and give them away to those whom you cannot sell them to.Letters and Manuscripts — Volume 17 (1902)
Ms 165, 1902
17LtMs, Ms 165, 1902, par. 20
We do not dwell sufficiently upon the Revelation and the book of Daniel. These books should be published together in pamphlet form, with a few explanations added, and they should be circulated everywhere. The words of inspiration will do their appointed work; for the Holy Spirit will impress hearts in regard to the prophecies given. In this pamphlet it should be made plain that a revelation is not a mystery which cannot be understood, but rather a mystery revealed. These two books may be prepared for publication in a pamphlet bound inexpensively, costing but a trifle, and small enough to be carried in the pocket. Printed together, the books of Daniel and the Revelation will speak to the people and tell their own story.Letters and Manuscripts — Volume 18 (1903)
Ms 154, 1903
18LtMs, Ms 154, 1903, par. 6
The Lord Jesus regarded it as important to call special attention to the value of a study of the last book in the Bible. The Revelation is not something so mystical that we cannot understand it and impart to students a knowledge of its teachings.18LtMs, Ms 154, 1903, par. 29
In the future we must meet stern realities—trials that will test our loyalty to God and His truth. The beautiful theories that are being presented by some will not help us in the hour of trial and difficulty. We are to study the truths of the three angels’ messages and to believe in and worship a God who is able to carry us through the time of trouble. God desires [us] to act like men and women who have the truth. The first, second, and third angels’ messages are presented in the last book of the Bible—in Revelation. This book is not a mystery; it is a message to the churches, easily understood by those who have willing ears to hear the instruction that Christ came to deliver to us through His servant John.Letters and Manuscripts — Volume 18 (1903)
Lt 1, 1903
18LtMs, Lt 1, 1903, par. 4
The books of Daniel and the Revelation should be bound together and published. A few explanations of certain portions might be added, but I am not sure that these would be needed.Letters and Manuscripts — Volume 18 (1903)
Lt 210, 1903
18LtMs, Lt 210, 1903, par. 1
The closing scenes of this earth’s history are near at hand. The unfulfilled predictions of the book of Revelation are soon to be fulfilled. This prophecy is now to be studied with diligence by the people of God and should be clearly understood. It does not conceal the truth; it clearly forewarns, telling us what will be in the future.Letters and Manuscripts — Volume 18 (1903)
Lt 263, 1903
18LtMs, Lt 263, 1903, par. 27
A sad and alarming chapter in our experience has for years been opening before us, and much of its record needs to be blotted out with the blood of redeeming love. There are some who are betraying the truth and betraying their Saviour. Let them dismiss from their minds the theories of the great deceiver. Let them humble their hearts before God. Let them fix their minds on the science of truth contained in His Word. In the books of Daniel and the Revelation they will find truths to understand which will tax the mind to the utmost.Letters and Manuscripts — Volume 18 (1903)
Ms 141, 1903
18LtMs, Ms 141, 1903, par. 1
We are nearing the closing scenes of this earth’s history, when the predictions of Revelation, yet unfilled, are to be fulfilled. The book of Revelation is now to be studied and understood by the people of God. It does not conceal, but forewarns, telling us what will be in the future.Letters and Manuscripts — Volume 9 (1894)
Ms 40, 1894
9LtMs, Ms 40, 1894, par. 17
From Genesis to Revelation the conditions upon which eternal life is promised are made plain. God requires that those who shall enter heaven shall be without spot or wrinkle or any such thing. “Keep My commandments and live” is the requirement of God. [Proverbs 4:4.] But one says, “My conscience does not condemn me in not keeping the commandments of God.” But in the Word of God we read that there are good and bad consciences, and the fact that your conscience does not condemn you in not keeping the law of God does not prove that you are uncondemned in His sight. Take your conscience to the Word of God, and see if your life and character are in accordance with the standard of righteousness which God has revealed in His Word. You can then determine whether or not you have an intelligent faith, and what manner of conscience is yours.9LtMs, Ms 40, 1894, par. 20
Christ is continually drawing men to Himself. He continues to give the gracious invitation for the weary and the heavy laden to come unto Him and find rest unto their souls. He says, “Whosoever will, let him come and drink of the waters of life.” [Revelation 22:17.]Letters and Manuscripts — Volume 18 (1903)
Ms 170, 1903
18LtMs, Ms 170, 1903, par. 3
As we came into Los Angeles, I remembered One speaking words that were in Revelation. A great solemnity was upon that night, yet I had peace of mind, that now the warning was to come to the people.Letters and Manuscripts — Volume 18 (1903)
Ms 131, 1903
18LtMs, Ms 131, 1903, par. 11
As I read the book of Revelation, I wonder that many more do not study the wonderful instruction given to John on the Isle of Patmos. Notice the description given of Christ in the first chapter. The apostle says:Letters and Manuscripts — Volume 20 (1905)
Ms 26, 1905
20LtMs, Ms 26, 1905, par. 14
We are to heed the messages that God has given in the Revelation. This book is the revelation of Jesus Christ given to John and written out by him. It behooves every one to become familiar with the Word of the Spirit given to John and penned by him in the Isle of Patmos.Letters and Manuscripts — Volume 20 (1905)
Ms 22, 1905
20LtMs, Ms 22, 1905, par. 1
The message given to John on the Isle of Patmos is to come to the people as it is. The whole of the instruction found in the book of Revelation is to be dwelt upon with an intense earnestness that has not yet been seen. There are many who treat this book with as little concern as if it were a sealed book, which contains no light for the present time. But it is not sealed. It was given to John to give to the churches.Letters and Manuscripts — Volume 20 (1905)
Ms 14, 1905
20LtMs, Ms 14, 1905, par. 5
We need now to be diligently searching the book of Revelation—the history that Christ revealed to John on the Isle of Patmos, bidding him write it in a book, that the churches might know what was to take place on this earth just before the coming of the Son of man in the clouds of heaven with power and great glory.Letters and Manuscripts — Volume 20 (1905)
Lt 351, 1905
20LtMs, Lt 351, 1905, par. 10
He believes straight present truth. There is not one thread of spiritualistic science which would take the world in its deceivings. It is solemn, serious truth which is before the people, the truth of the first, second, and third angels’ messages, linking Daniel and Revelation together. And the grasp he has of the people is marvelous. The Lord has put His Spirit into the mind, heart, and soul of Brother Simpson. He is firm upon the testimonies. This work should be taken up in every city now without delay.Letters and Manuscripts — Volume 20 (1905)
Ms 188, 1905
20LtMs, Ms 188, 1905, par. 21
I want to speak to you in Revelation. Now we know that the Revelation came to John, and John was one that was always speaking the truth. His faith did not change at all. There are men who come up and tell you some great fallacy. You just set them aside.Letters and Manuscripts — Volume 20 (1905)
Ms 34, 1905
20LtMs, Ms 34, 1905, par. 1
I feel intensely anxious that as a people we may stand without fault before the throne of God. God is not pleased with our present condition. It is of the utmost importance that every one of us stand on higher and holier ground. In Revelation we have a message to those who have gone out of the way.Letters and Manuscripts — Volume 21 (1906)
Lt 234, 1906
21LtMs, Lt 234, 1906, par. 20
“This I can say, that never, since I became fully acquainted with that system which we denominate ‘the present truth’ [2 Peter 1:12], so as to comprehend it in its sublime proportions, its divine harmony, and its inseparable connections, have I had the least shadow of misgiving as to its truthfulness in its fundamental principles, and its stability and final triumph, as the work of God. It is evident, also, that this work before its close must present the fulfilment of the prophecy of Joel and some prophecies of the book of Revelation. And to whatever degree I may have persuaded myself that this cause might have been so far developed without this feature which we call the gift of prophecy, it was only to look for something of the kind to appear in the future; for without this, it would lack one of the tests of being the work of the last generation.Letters and Manuscripts — Volume 21 (1906)
Lt 352, 1906
21LtMs, Lt 352, 1906, par. 9
Elder Simpson is arousing a good interest by his meetings. People of all classes come out to hear and to see the life-size images that he has of the beasts of Revelation. A great many Catholics come to hear him. Much of his preaching is in words of the Bible. He uses as few of his own words as possible. So if his hearers war against what he says, they war against the Word of God.Letters and Manuscripts — Volume 10 (1895)
Lt 1, 1895
10LtMs, Lt 1, 1895, par. 2
It is not now a long period before we shall have filled the years of our probationary time. If we do not see the Saviour coming in the clouds of heaven with power and great glory, we shall rest in the grave. If we are found obedient children to the commandments of God, we shall have part in the first resurrection upon whom the second death shall have no power, (Revelation 22:12-14): “And behold, I come quickly, and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they who do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Precious words! They are more valuable than fine gold, even the golden wedge of Ophir.10LtMs, Lt 1, 1895, par. 12
The flood gates of woe were opened to our world by Adam’s supposed small transgression, [and man was] separated from the tree of life, lest sin, transgression of the law of God, should become immortalized. Please read (Revelation 22) and take in the words of Christ, for He shows all the human family plainly what they must do to find access again to the tree of life. “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city. ... I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And Whosoever will, let him take of the water of life freely.” Verses 14, 16, 17.Letters and Manuscripts — Volume 21 (1906)
Lt 372, 1906
21LtMs, Lt 372, 1906, par. 6
For several weeks, meetings have been held in Oakland in a large tent pitched close by the post office. Elder Simpson has had wonderful success in this series of meetings. His method has been to make Scripture explain Scripture; and the Holy Spirit has convinced many hearts of the truth. The people cannot but accept a plain “Thus saith the Lord.” The beasts used as symbols in the prophecies of Daniel and Revelation he has presented before the people in life-size images, and this has impressed the people strongly. He has lectured only in the evening, when men are released from their work and can come out to hear. After a few weeks of labor he presented the Sabbath, again making the Bible prove every statement.Letters and Manuscripts — Volume 21 (1906)
Lt 144, 1906
21LtMs, Lt 144, 1906, par. 6
I was charged to direct your attention to the last four chapters of the book of Revelation. Read these chapters carefully. The work that should have been done long ago now needs to be done. Let there be a thorough humbling of the soul before God, on the part of those who are in positions of responsibility. If earnest work were done in seeking the Lord with heart and mind and soul, the present condition of things would soon be entirely changed.Letters and Manuscripts — Volume 21 (1906)
Lt 350, 1906
21LtMs, Lt 350, 1906, par. 6
He has large life-like representations of the beasts and symbols in Daniel and the Revelation, and these are brought forward at the proper time to illustrate his remarks. Not one careless or unnecessary word escapes his lips. He speaks forcibly and solemnly. Many of his hearers have never before heard discourses of so solemn a nature. They manifest no spirit of levity, but a solemn awe seems to rest upon them. He takes up a collection only once a week, but he receives sufficient to defray his expenses without being obliged to call upon the conference.Letters and Manuscripts — Volume 21 (1906)
Lt 224a, 1906
21LtMs, Lt 224a, 1906, par. 8
I have much to speak of now in 1 and 2 Peter. These two epistles represent the two parties. Read and understand Revelation 3. Especially see the force of the first three verses in (Revelation 3), then trace down the whole chapter, a most tremendous testimony. Revelation 16:13-21; 18; 21; 22. These are things which will call our minds in these last days. Thus hath it been given from God in solemn warning. The lesson is before us, reminding us of the things which will be. These things Christ Himself made known to John while he was on the Isle of Patmos. They are the last events of this earth’s history, and if Satan can keep minds confused now, he gains a great victory.Letters and Manuscripts — Volume 21 (1906)
Lt 349, 1906
21LtMs, Lt 349, 1906, par. 10
The Lord has been working with Elder Simpson, teaching him how to give to the people this last warning message. His method of making the words of the Bible prove the truth for this time, and his use of the symbols presented in Revelation and Daniel, are effective. Let the young men learn as for their lives what is truth and how it should be presented. We are living in the last days of the great conflict; the truth alone will hold us securely in this time of trouble. The way should be prepared for Elder Simpson to give the message, and our young men should attend his evening meetings.Letters and Manuscripts — Volume 21 (1906)
Lt 326, 1906
21LtMs, Lt 326, 1906, par. 8
Brother Simpson dwells especially upon the prophecies in the books of Daniel and the Revelation. He has large representations of the beasts spoken of in these books. These beasts are made of papier-mâché, and by an ingenious invention, they may be brought at the proper time before the congregation. Thus he holds the attention of the people, while he preaches the truth to them. Through this effort hundreds will be led to a better understanding of the Bible than they ever had before, and we trust that there will be many conversions. Those who attend his lectures and are not converted must practically reject the Word of God.Letters and Manuscripts — Volume 21 (1906)
Ms 11, 1906
21LtMs, Ms 11, 1906, par. 8
The Saviour foretold that in the latter days false prophets would appear and draw away disciples after them; and also that those who in this time of peril should stand faithful to the truth that is specified in the book of Revelation would have to meet doctrinal errors so specious that, if it were possible, the very elect would be deceived.Letters and Manuscripts — Volume 21 (1906)
Lt 368, 1906
21LtMs, Lt 368, 1906, par. 3
In presenting before the people the prophecies of Daniel and Revelation, Brother Simpson illustrates them by large images of the beasts of these prophecies; and this is creating a wonderful interest. He uses the Bible to prove every statement he makes and tells the people if they have any controversy with the truth he is teaching, their controversy must be with the Bible itself. This method of making the Bible prove the Bible makes a deep impression on the minds of those assembled. The Lord is impressing many minds.Letters and Manuscripts — Volume 21 (1906)
Lt 376, 1906
21LtMs, Lt 376, 1906, par. 24
The Lord Jesus sent a mighty angel to make plain to John by the use of symbols the things that were to transpire until the coming of Christ. He was bidden to write the instruction in a book for the benefit of the seven churches. This writing we now have preserved in the book of Revelation, but this book is understood by only a very few. It contains the message for the last days, and we are to dwell much upon these prophecies.Letters and Manuscripts — Volume 21 (1906)
Lt 400, 1906
21LtMs, Lt 400, 1906, par. 9
Brother Simpson’s meetings were largely attended, and the people listened to his words with spellbound interest; the interest continued from first to last. With his Bible in his hand, and basing all his arguments on the Word of God. Brother Simpson traced out before the prophecies of Daniel and Revelation. His own words were few; he made the Scriptures themselves explain the truth to the people. After giving them the truth, Elder Simpson would draw an expression of opinion from his congregation. “Now,” he would say, “those who see the truth of what I am saying, raise your hands;” and in response many hands would be raised. I can only poorly represent to you the interest his work has created.Letters and Manuscripts — Volume 10 (1895)
Lt 67, 1895
10LtMs, Lt 67, 1895, par. 14
Christ came in the form of humanity to live the law of God. He was the Word of life. He came to be the gospel of salvation to the world, and to fulfill every specification of the law. Jesus is the Word, the guidebook, which must be received and obeyed in every particular. How necessary that this mine of truth be explored, and the precious treasures of truth be discovered and secured as rich jewels. The incarnation of Christ, His divinity, His atonement, His wonderful life in heaven as our Advocate, the office of the Holy Spirit—all those living, vital themes of Christianity are revealed from Genesis to Revelation. The golden links of truth form a chain of evangelical truth, and the first and staple link is found in the great teachings of Christ Jesus. Why, then, should not the Scriptures be ennobled and exalted in every school in our land? How little children are educated to study the Bible as the Word of God, and feed upon its truths, which are the flesh and blood of the Son of God! “Except ye eat the flesh of the Son of man and drink his blood, ye have no life in you. Whoso eateth my flesh and drinketh my blood” (that is, continue to receive the words of Christ, and practice them) “hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me, and I in him.” [John 6:53-56.] “And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” [1 John 3:24.]10LtMs, Lt 67, 1895, par. 16
The doctrines of grace and truth are not really understood by the larger number of our students and church members. Blindness of mind has happened to Israel. For human agents to misconstrue and put a forced, half truthful, and mystical construction upon the oracles of God is an act which endangers their own souls, and the souls of others. “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life; and out of the Holy City, and from the things which are written in this book.” Revelation 22:18, 19. Those, who by their human construction shall make the Scripture to utter that which Christ has never placed upon it, weaken their force, making the voice of God in instruction and warnings to testify to falsehood, to avoid the inconvenience incurred by obedience to God’s requirements, have become signboards pointing in the wrong direction, into false paths, which lead to transgression and death.Letters and Manuscripts — Volume 21 (1906)
Ms 105, 1906
21LtMs, Ms 105, 1906, par. 5
The manner of Elder Simpson’s work reminds me of the efforts that were put forth in 1843 and 1844. He does not make prominent his own words, but reads the Bible, explaining one scripture by another. He dwells largely on the prophecies of Daniel and Revelation and uses many illustrations and suitable figures to impress the truth. To represent the beasts of Daniel and Revelation, he has prepared lifelike images of papier-mâché.21LtMs, Ms 105, 1906, par. 27
The Lord Jesus sent a mighty angel to make plain to John, by the use of symbols, the things that were to come to pass until the coming of Christ. He was bidden to write the instruction in a book for the benefit of the seven churches. This writing we now have preserved in the book of Revelation, but this book is understood by only a very few. It contains the message for the last days, and we are to dwell much upon these prophecies.Letters and Manuscripts — Volume 21 (1906)
Lt 388, 1906
21LtMs, Lt 388, 1906, par. 3
The manner of Elder Simpson’s work reminds me of the efforts that were put forth in 1843 and 1844. He does not make prominent his own words, but reads the Bible, explaining one Scripture by another. He dwells largely on the prophecies of Daniel and Revelation and uses many illustrations and suitable figures to impress the truth. To represent the beasts of Daniel and Revelation, he has prepared life-like images of papier-mâché.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Revelation 22:1-2
Letters and Manuscripts — Volume 20 (1905)
Ms 56, 1905
20LtMs, Ms 56, 1905, par. 21
John writes, “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations.” [Revelation 22:1, 2.]Manuscript Releases, vol. 9 [Nos. 664-770]
MR No. 698—The Saints’ Eternal Home
9MR 105.1
Our company were thirsty for water which could only be obtained from the river. My imagination saw the “pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” On either side of this river was the tree of life “which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” (Revelation 22:1, 2). The Great Shepherd was leading His flock to living fountains of water and to green pastures, new and delightful scenery opening continually before His people. Heaven, sweet heaven, the saints’ eternal home, the abode for the toilers, where the weary who have borne the heavy burdens through life find rest, peace, and joy! They sowed in tears, they reap with joy and triumph. Heaven is a home where sympathy is alive in every heart, expressed in every look. Love reigns there. There are no jarring elements, no discord or contentions or war of words.A Word to the Little Flock
To the Remnant Scattered Abroad
WLF 14.3
By this time the 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious Star containing Jesus’ new name. [Revelation 3:12.] At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us in prison, when we would stretch forth the hand in the name of the Lord, and the wicked would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another’s feet, and salute the holy brethren with a holy kiss, and they worshipped at our feet. [Revelation 3:9.] Soon our eyes were drawn to the East, for a small black cloud had appeared about half as large as a man’s hand, which we all knew was the Sign of the Son of Man. [Matthew 24:30.] We all in solemn silence gazed on the cloud as it drew nearer, lighter, and brighter, glorious, and still more glorious, till it was a great white cloud. [Revelation 14:14.] The bottom appeared like fire, a rainbow was over it, around the cloud were ten thousand angels singing a most lovely song. And on it sat the Son of Man, [Luke 21:27.] on his head were crowns, [Revelation 19:12.] his hair was white and curly and lay on his shoulders. [Revelation 1:14.] His feet had the appearance of fire, [Revelation 1:15.] in his right hand was a sharp sickle, [Revelation 14:14.] in his left a silver trumpet. [1 Thessalonians 4:16.] His eyes were as a flame of fire, [Revelation 1:14.] which searched his children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, who shall be able to stand? Is my robe spotless? Then the angels ceased to sing, and there was some time of awful silence, [Revelation 8:1.] when Jesus spoke. Those who have clean hands and a pure heart shall be able to stand, my grace is sufficient for you. At this, our faces lighted up, and joy filled every heart. And the angels struck a note higher and sung again while the cloud drew still nearer the earth. Then Jesus’ silver trumpet sounded, as he descended on the cloud, wrapped in flames of fire [2 Thessalonians 1:7, 8] He gazed on the graves of the sleeping saints, then raised his eyes and hands to heaven and cried out, [John 5:25.] Awake! Awake! Awake! ye that sleep in the dust, and arise. Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, Hallelujah! as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air. [1 Thessalonians 4:17.] We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought along the crowns and with his own right hand placed them on our heads. [2 Esdras 2:43.] He gave us harps of gold and palms of victory. [Revelation 15:2. Revelation 7:9.] Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet. [Revelation 7:9.] Angels were all about us as we marched over the sea of glass to the gate of the City. Jesus raised his mighty glorious arm, laid hold of the gate and swung it back on its golden hinges, and said to us, You have washed your robes in my blood, stood stiffly*The original publication had the spelling “stifly.” for my truth, enter in. [Isaiah 26:2.] We all marched in and felt we had a perfect right in the City. Here we saw the tree of life, and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. [Revelation 22:1, 2.] On one side of the river was a trunk of a tree and a trunk on the other side of the river, both of pure transparent gold.With God at Dawn
The Tree and River of Life Are in the City, December 21
WGD 357.1
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life. Revelation 22:1, 2.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 30, 1882
3LtMs, Lt 30, 1882, par. 9
Our company was thirsty for water which could only be obtained from the river. My imagination saw the “pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” On either side of this river was the tree of life “which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” [Revelation 22:1, 2.] The Great Shepherd was leading His flock to living fountains of water and to green pastures, new and delightful scenery opening continually before His people.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 20, 1886
4LtMs, Ms 20, 1886, par. 8
We must be preparing for the white robe of character in order that we may pass within the pearly gates of the city of God to a heaven of bliss. Revelation presents the scene—fountains of living waters, rivers that are as clear as crystal proceeding out of the throne of God and the Lamb, trees of living green growing on either side of this river of life. [Revelation 7:17; 22:1, 2.] The foliage gives health and life to those who eat it, as well as the fruit. The walls and foundation of the city are of precious stone. The streets are paved with gold.