EGW WritingsMatthew 5

Ellen G. White · Page 6 of 6

Matthew 5:23-24

Testimonies for the Church, vol. 8

Chapter 15—A Neglected Warning

8T 84.2

In the word of God we are given plain directions as to the course we are to follow when we think a brother is in the wrong. Christ says: “If thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” And again the Saviour says: “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Matthew 18:15-17; 5:23, 24.

The Ministry of Healing

Forbearance Under Wrong

MH 485.3

Do not retaliate. So far as you can do so, remove all cause for misapprehension. Avoid the appearance of evil. Do all that lies in your power, without the sacrifice of principle, to conciliate others. “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Matthew 5:23, 24.

The Upward Look

To Whom Shall I Confess? June 11

UL 176.2

My Dear Sister: There are some things that are to be confessed to God alone. If you have wronged a brother or a sister, you have the light given you in the Word: “If thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift” (Matthew 5:23, 24)....

This Day With God

Reconciliation First, January 11

TDG 19.1

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Matthew 5:23, 24.

Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903

Chapter 8—A Neglected Warning

PH151 44.2

In the word of God we are given plain directions as to the course we are to follow when we think a brother is in the wrong. Christ says: “If thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” And again the Saviour says, “If thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Matthew 18:15-17; 5:23, 24.

Matthew 5:23-39

Letters and Manuscripts — Volume 18 (1903)

Lt 23, 1903

18LtMs, Lt 23, 1903, par. 6

I entreat the members of our churches not to make the work more trying than it necessarily is by watching one another for a word or an act upon which to comment unfavorably. Let them, if a report is brought to them about someone, make it a rule to do just as Christ has said should be done in such cases. Let them follow the counsel of the great Teacher who gave His life for the life of the world. His directions are plain. “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” [Matthew 5:23, 24.] “Tell him his fault between thee and him alone.” [Matthew 18:15.] Without delay make every effort to heal the wrong that exists. Do not, by speaking unwise words, give the enemy opportunity to arouse suspicion and evil surmising in the mind of your brother. Be determined to do all in your power to make the wrong right. Do not tell to a third person the story of the difficulty. Go directly to the one who has erred, and “tell him his fault between thee and him alone.” Go to him, not to condemn, but to seek for reconciliation, because Christ has told you to love one another as He has loved you.

18LtMs, Lt 23, 1903, par. 27

I entreat those who have given so much time to talking of the faults of others to cease this cruel work, and obey the words, “Search the Scriptures; for in them ye think ye have eternal life.” [Matthew 5:39.] The divine directory, God’s holy Word, is in our hands. Amidst the toil of business and the unceasing activity of daily life, this Word is to be our guide. This Word is appreciated by him who is striving to overcome. It is to him a pillar of cloud by day and a pillar of fire by night.

Matthew 5:23-48

The Ellen G. White 1888 Materials

Warnings Against Jealousy and Misjudging; A Defense of Dr. Kellogg

1888 87.1

There is not the least need, my brethren, of disunion and variance among us. No such thing should exist among Christians. When you speak let your words savor of unity and love. We are Christians; how can we be in the least perplexed in regard to the course we should pursue toward each other? Christ has given the plainest rules for us to follow in Matthew 5:23, 24: “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.”

1888 96.3

You have made grave charges against me in your letter sent to me at this place, but as yet I do not see their justice. I wrote to you from Switzerland in the fear of God. I was doing a work in this matter that was not pleasant to me, but I felt it my duty to do this work. If my letter caused so great consequences to you as five months’ illness, I shall not be held accountable for it; for if you had received it in the right spirit, it would have had no such results. I wrote in the anguish of my soul in regard to the course you pursued in the [1886] General Conference [Session] two years since. The Lord was not pleased with that meeting. Your spirit, my brother, was not right. The manner in which you treated the case of Dr. Waggoner was perhaps after your own order, but not after God’s order. The course you took was not excusable, even if his views were questionable. We must not crowd and push one another because others do not see just as we see. We must treat others with Christ-like courtesy, even if they differ with us. Matthew 5:43-48; 1 John 2:9-11; 3:16-18; 1 John 4:7, 8.

Letters and Manuscripts — Volume 17 (1902)

Ms 168, 1902

17LtMs, Ms 168, 1902, par. 2

Hear what Christ has said regarding this matter: “If thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” [Matthew 5:23, 24.] And He says again, “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” [Matthew 18:15-17.]

17LtMs, Ms 168, 1902, par. 34

Christ says to us, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] He is our example. During His life on earth, He was ever kind and gentle. His influence was ever fragrant; for in Him dwelt perfect love. He was never sour and unapproachable, and He never compromised with wrong to obtain favor. If we have His righteousness, we shall be like Him in gentleness, in forbearance, in unselfish love. Shall we not, by dwelling in the sunshine of His presence, become mellowed by His grace?

Manuscript Releases, vol. 12 [Nos. 921-999]

Warnings Against Jealousy and Misjudging; A Defense of Dr. Kellogg

12MR 365.1

12MR 374.3

You have made grave charges against me in your letter sent to me at this place, but as yet I do not see their justice. I wrote to you from Switzerland in the fear of God. I was doing a work in this matter that was not pleasant to me, but I felt it my duty to do this work. If my letter caused so great consequences to you as five months’ illness, I shall not be held accountable for it; for if you had received it in the right spirit, it would have had no such results. I wrote in the anguish of my soul in regard to the course you pursued in the [1886] General Conference [session] two years since. The Lord was not pleased with that meeting. Your spirit, my brother, was not right. The manner in which you treated the case of Dr. Waggoner was perhaps after your own order, but not after God’s order. The course you took was not excusable, even if his views were questionable. We must not crowd and push one another because others do not see just as we see. We must treat others with Christlike courtesy, even if they differ with us. Matthew 5:43-48; 1 John 2:9-11; 3:16-18; 1 John 4:7, 8.

Matthew 5:24

Thoughts From the Mount of Blessing

“Be reconciled to thy brother.”—Matthew 5:24.

Homeward Bound

The Church Is to Follow the Saviour’s Rule, August 19

HB 256.1

First be reconciled to your brother, and then come and offer your gift.—Matthew 5:24.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 34, 1889

6LtMs, Lt 34, 1889, par. 14

Then there are confessions that the Lord has bidden us to make to one another. If you have wronged your brother by word or deed, you are “first to be reconciled to thy brother” [Matthew 5:24] before your worship will be acceptable to heaven. Confess to those whom you have injured and make restitution, bringing forth fruit meet for repentance. If anyone has feelings of bitterness, wrath, or malice towards a brother, let him go to him personally, confess his sin, and seek forgiveness.

Matthew 5:27-32

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 814—Marriage and the Christian Home

10MR 187.1

You have a wife, and you are bound to her by the law of God. “You have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.... It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery” (Matthew 5:27, 28, 31, 32).

Letters and Manuscripts — Volume 18 (1903)

Lt 231, 1903

18LtMs, Lt 231, 1903, par. 17

You have a wife, and you are bound to her by the law of God. “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. ... It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery; and whosoever shall marry her that is divorced committeth adultery.” [Matthew 5:27, 28, 31, 32.]

Testimonies on Sexual Behavior, Adultery, and Divorce

Chapter 29—Four Unholy Ministers

TSB 201.3

You have a wife, and you are bound to her by the law of God. “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.... It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery” (Matthew 5:27-32).

Matthew 5:28

Maranatha

The Lust for Nakedness, May 15

Mar 143.1

Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28.

Thoughts From the Mount of Blessing

“Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”—Matthew 5:28.

Matthew 5:30

Thoughts From the Mount of Blessing

“If thy right hand causeth thee to stumble, cut it off, and cast it from thee.”—Matthew 5:30, R. V.

Letters and Manuscripts — Volume 9 (1894)

Ms 46, 1894

9LtMs, Ms 46, 1894, par. 10

Can one be a co-worker with God and not work as God works? Will the poor, sinful agent take it upon himself to pronounce sentence against anyone, however humble, with whom God dwells because he is cherishing the spirit of contrition? Do those men who claim to be branches of the Living Vine bear fruit like unto the parent stock? Unless they fall upon the Rock Christ Jesus and are broken, unless there is a thorough conversion of soul, body, and spirit, they give evidence that they are not working in Christ’s lines, and are not obedient to His commandments. Faith and love and trust in God are needed in the church. Jesus says, “If thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.” [Matthew 5:30.] When they have plucked out the eye and cut off the hand—surrendered the attributes which Satan had inspired—then they will be tender and pitiful, for the love of Christ will constrain them.

Matthew 5:32

Testimonies on Sexual Behavior, Adultery, and Divorce

Chapter 10—Grounds for Divorce

TSB 79.2

Among the Jews a man was permitted to put away his wife for the most trivial offenses, and the woman was then at liberty to marry again. This practice led to great wretchedness and sin. In the Sermon on the Mount Jesus declared plainly that there could be no dissolution of the marriage tie except for unfaithfulness to the marriage vow. “Everyone,” He said, “that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery” (Matthew 5:32, R.V.).

The Faith I Live By

A Union for Life, September 4

FLB 253.3

In the Sermon on the Mount Jesus declared plainly that there could be no dissolution of the marriage tie, except for unfaithfulness to the marriage vow. “Every one,” He said, “that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.” Matthew 5:32, R.V....

Matthew 5:34

Thoughts From the Mount of Blessing

“Swear not at all.”—Matthew 5:34.

Matthew 5:34-36

Reflecting Christ

Christians to Be as Transparent as Sunlight, February 26

RC 71.1

But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. Matthew 5:34-36.

Matthew 5:34-37

Testimony Treasures, vol. 1

Oath Taking

1TT 72.1

I saw that some of God’s children have made a mistake in regard to oath taking, and Satan has taken advantage of this to oppress them, and take from them their Lord’s money. I saw that the words of our Lord, “Swear not at all,” do not touch the judicial oath. “Let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” Matthew 5:34, 37. This refers to common conversation. Some exaggerate in their language. Some swear by their own life; others swear by their head—as sure as they live; as sure as they have a head. Some take heaven and earth to witness that such things are so. Some hope that God will strike them out of existence if what they are saying is not true. It is this kind of common swearing against which Jesus warns His disciples.

Matthew 5:37

Education

Chapter 26—Methods of Teaching

Ed 236.1

God’s word condemns also the use of those meaningless phrases and expletives that border on profanity. It condemns the deceptive compliments, the evasions of truth, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. “Let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.” Matthew 5:37, R.V.

The Voice in Speech and Song

Chapter 25—Kinds of Negative Speaking

VSS 129.1

Meaningless Phrases and Expletives—God’s Word condemns also the use of those meaningless phrases and expletives that border on profanity. It condemns the deceptive compliments, the evasions of truth, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. “Let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.” Matthew 5:37, R.V.

Matthew 5:38-41

Letters and Manuscripts — Volume 10 (1895)

Lt 35, 1895

10LtMs, Lt 35, 1895, par. 1

Yesterday extracts were read from letters from your pen in reference to our brethren in the Southern field. This subject is a very delicate one to handle, and I would not have anything to say upon it if I did not feel that I dare not withhold light that has been given me. My brother, I was made sad to hear the extracts from your letter. This is not the advice that Jesus gave in his sermon on the mount, Matthew 5:38-41. The principles that you present to others, you should first know are faultless, because sustained by a “Thus saith the Lord.”

Matthew 5:39

Thoughts From the Mount of Blessing

“Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.”—Matthew 5:39, R. V.

Letters and Manuscripts — Volume 14 (1899)

Lt 48, 1899

14LtMs, Lt 48, 1899, par. 40

When a question was brought to Christ, His answer was, “Have ye not read?” “What saith the Scripture?” [Matthew 12:3.] Christ could have answered every perplexing question to Him, but He did not do this. He directed His questioners to the great storehouse of light and knowledge. He was not always to be with them in human form, and He would put into their hands the Word of the living God. “How readest thou?” He said; “Search the Scriptures.” [Luke 10:26; Matthew 5:39.] He referred them to His own inspired textbook, that when tempted by the enemy, they might meet him as He had done, saying, “It is written.” Thus the truth would be sent home to the heart, and Satan would be driven back. Satan can have no power over the soul that relies on the living testimony.

Matthew 5:42

The Ministry of Healing

Business Principles

MH 188.2

“Give to him that asketh thee, and from him that would borrow of thee turn not thou away.” “The wicked borroweth, and payeth not again: but the righteous showeth mercy, and giveth.” Matthew 5:42; Psalm 37:21.

To Be Like Jesus

Never Take Advantage of Another’s Misfortune, June 5

BLJ 168.5

“Give to him that asketh thee, and from him that would borrow of thee turn not thou away” (Matthew 5:42). “The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth” (Psalm 37:21)....

Matthew 5:42-48

Letters and Manuscripts — Volume 9 (1894)

Lt 78, 1894

9LtMs, Lt 78, 1894, par. 12

You felt contempt for the course of Sister Daniells and Sister Rousseau, when a little conciliation now and then as circumstances demanded, and deference to their position, would have saved them from being thrown on Satan’s battleground and cherishing feelings that reacted upon yourself. This is a line of work you will have to see and take up in a more earnest, decided manner than you have hitherto seen or understood was your duty. “Give to him that asketh thee, and from him that would borrow of thee turn not thou away.” [Matthew 5:42.] This principle comes in the line of our duty in our association with one another. This was your great lack in the school; your overflowing love needed a much broader channel, but you prescribed it to certain limits. You perseveringly carried out your way, and some of the students cannot look upon their association with you and the school as they ought to, and might have looked upon it, if you had let the love of Jesus, in soft, melting rays, break up the icy coldness which ought never to exist in the heart of any Christian.

9LtMs, Lt 78, 1894, par. 13

Sister Starr, let us see what the Lord seeth: “Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Verses 43-48.]

Matthew 5:43-48

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 18, 1891

7LtMs, Ms 18, 1891, par. 11

“Ye have heard that it hath been said, Thou shalt love thy neighbor and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you; that ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have you? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is also perfect.” [Matthew 5:43-48.]

Letters and Manuscripts — Volume 8 (1893)

Lt 92, 1893

8LtMs, Lt 92, 1893, par. 12

Let us hear what Christ hath to say unto His followers, “Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you; that ye may be the children of your Father which is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:43-48.]

Letters and Manuscripts — Volume 18 (1903)

Ms 25, 1903

18LtMs, Ms 25, 1903, par. 9

Christ, standing at the head of the human family, His divinity clothed with humanity, bids us, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] How can we attain to such a high elevation? Our Saviour does not ask us to do impossibilities. He never gives a command without furnishing the power to obey. “He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even as many as believe on His name.” [John 1:11, 12.]

18LtMs, Ms 25, 1903, par. 11

The charge given in (Matthew 5:43-48) is presented to us as a phase of Christian perfection to be manifest in our course of action. In the principles of our words and spirit and all our works we are to be imitators of God as dear children. Will our brethren search and see if they are clean and refined in spirit, as gold tried in the fire? The Word of God is our standard of Christian perfection.

18LtMs, Ms 25, 1903, par. 13

We shall be judged for failing to be the light of the world, failing to avail ourselves of the precious power that Christ has promised us. If we would believe in Him, He would bestow upon us power to become the sons of God. It is perfect submission that puts us in possession of the power to represent the character of Christ in correct principles. We are, every one, called to be His representatives, His children by spiritual regeneration. We are to be His sons by the assimilation of His character, by practical conformity to His words and His works. It is thus that Christ’s purpose for us is fulfilled, “That ye may be the children of your Father which is in heaven.” [Verse 45.]

Matthew 5:44

Letters and Manuscripts — Volume 11 (1896)

Ms 23b, 1896

11LtMs, Ms 23b, 1896, par. 5

Christ enjoins upon His followers to “love your enemies, ... do good to them that hate you, and pray for them that despitefully use you, and persecute you.” [Matthew 5:44.] He would have us love those who oppress us and do us harm. We must not express in words and acts the spirit they manifest, but improve every opportunity to do them good.

Letters and Manuscripts — Volume 11 (1896)

Lt 179, 1896

11LtMs, Lt 179, 1896, par. 47

Now, what position should those managing the interests of the Echo office occupy. They can but show just indignation at the course pursued by those who have withdrawn their interests from the Echo office, considering all the circumstances. There is such a thing as righteous indignation, and they can but experience it as they see men divorce themselves from the institution when every effort has been made to better fit them for a place there. But if they are Christians they will manifest no malevolence. The law of God will hold them to its divine principles: “Love your enemies: ... do good to them that hate you and pray for them that despitefully use you and persecute you.” [Matthew 5:44.]

Jesus, Name Above All Names

Benefactor, April 5

JNN 105.2

The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love” (Psalm 109:5). He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing” (Matthew 5:44; 1 Peter 3:9).

That I May Know Him

Sheep and Wolves, June 26

TMK 183.1

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Matthew 5:44.

The Desire of Ages

Chapter 27—“Thou Canst Make Me Clean”

DA 265.3

The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love.” Psalm 109:5. He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing.” Matthew 5:44; 1 Peter 3:9.

The Upward Look

No Peace at Any Price, July 25

UL 220.3

Christ enjoins upon His followers to “love your enemies, ... do good to them that hate you, and pray for them which despitefully use you and persecute you” (Matthew 5:44). He would have us love those who oppress us and do us harm. We must not express in words and acts the spirit they manifest, but improve every opportunity to do them good.

Thoughts From the Mount of Blessing

“Love your enemies.”—Matthew 5:44.

From Here to Forever

Conditions Are Specified

HF 333.2

The principles of the divine government are in harmony with the Saviour’s precept, “Love your enemies.” Matthew 5:44. God executes justice on the wicked for the good of the universe and even for the good of those on whom His judgments are visited. He would make them happy if He could. He surrounds them with tokens of His love and follows them with offers of mercy; but they despise His love, make void His law, and reject His mercy. Constantly receiving His gifts, they dishonor the Giver. The Lord bears long with their perversity; but will He chain these rebels to His side, force them to do His will?

The Great Hope (Condensed)

Conditions Are Specified

GrH_c 16.8

Homeward Bound

True Love Is a Holy Principle, September 19

HB 288.1

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.—Matthew 5:44.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 11, 1888

5LtMs, Ms 11, 1888, par. 74

The lessons which Christ has given us are to be studied and incorporated into our religious life every day. If ye forgive not men their trespasses, “neither will your Father which is in heaven forgive your trespasses.” [Mark 11:26.] “When ye stand praying, forgive, if ye have aught against any.” [Verse 25.] “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” [Matthew 5:44.]

Matthew 5:44-45

Reflecting Christ

God’s Law of Forgiving Love, February 27

RC 72.1

Love your enemies. Matthew 5:44.

RC 72.3

“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven” (Matthew 5:44, 45).

Letters and Manuscripts — Volume 18 (1903)

Ms 82, 1903

18LtMs, Ms 82, 1903, par. 17

“Love your enemies, bless them which curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven; for He maketh His sun to shine upon the evil and upon the good; and sendeth rain upon the just and upon the unjust.” [Matthew 5:44, 45.] “Be ye therefore merciful, even as your Father which is in heaven is merciful.” [Luke 6:36.]

Testimonies for the Church, vol. 8

Christ’s Revelation of God

8T 286.7

“Love your enemies,” He bade them; “bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven;” “for He is kind unto the unthankful and to the evil.” “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” “Be ye therefore merciful, as your Father also is merciful.” Matthew 5:44, 45; Luke 6:35, 36.

The Ministry of Healing

Character of God Revealed in Christ

MH 423.2

“Love your enemies,” He bids us; “bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven;” “for He is kind unto the unthankful and to the evil.” “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” “Be ye therefore merciful, as your Father also is merciful.” Matthew 5:44, 45; Luke 6:35; Matthew 5:45; Luke 6:36.

Letters and Manuscripts — Volume 14 (1899)

Lt 84, 1899

14LtMs, Lt 84, 1899, par. 5

God calls upon us to be like Him—pure, holy, and undefiled. We are to bear the divine image. “Love your enemies,” He said; “bless them which curse you; do good to them that hate you; and pray for them which despitefully use you and persecute you; that ye may be the children of your Father which is in heaven; for he maketh his sun to shine upon the evil and on the good, and sendeth rain on the just and on the unjust.” “Be ye therefore merciful, even as your Father which is in heaven is merciful.” [Matthew 5:44, 45; Luke 6:36.]

Matthew 5:44-48

Letters and Manuscripts — Volume 17 (1902)

Ms 149, 1902

17LtMs, Ms 149, 1902, par. 5

“If those who now view matters with perverted vision had talked constantly with God, pleading with Him for grace and guidance, they would have followed a different course. As they learned Christ’s lessons, they would have become meek and lowly and humble, and they would have been partakers of His lovingkindness and His unselfish regard for others. Without a kind, loving regard for those who have as deep an interest as themselves in the cause of God, who have at heart the needs of suffering humanity, how can they serve God acceptably? How can they adjust matters in a way that will glorify Him? Without unselfishness and benevolence in word and action, the religious experience is incomplete. Those who are striving to obey the words, ‘Be ye therefore perfect, even as your Father which is in heaven is perfect,’ will not hurt and wound the souls of Christ’s purchased possession.” [Matthew 5:48.]

17LtMs, Ms 149, 1902, par. 15

My brethren, do you realize that in your associations with your fellow workers you are to be pure and refined, Christlike in spirit and word and act? Take the words of the Saviour as your motto, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you.” [Verse 44.] “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] The apostle Paul’s injunction to believers is, “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.] “Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous; not rendering evil for evil or railing for railing, but contrariwise blessing; knowing that thereunto are ye called, that ye should inherit a blessing.” [1 Peter 3:8, 9.]

Letters and Manuscripts — Volume 14 (1899)

Lt 183, 1899

14LtMs, Lt 183, 1899, par. 16

The great theme ever to be kept before people is the indwelling and co-working of divinity, expressed by Christ in the words, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” “Love your enemies, ... do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” [Matthew 5:48, 44, 45.]

Letters and Manuscripts — Volume 17 (1902)

Ms 148, 1902

17LtMs, Ms 148, 1902, par. 4

Christ presents before us the highest perfection of Christian character, which throughout our lifetime we should aim to reach. “Be ye therefore perfect,” He says, “even as your Father which is in heaven is perfect.” [Matthew 5:48.] Concerning this perfection Paul writes: “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend were that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.” [Philippians 3:12-15.]

17LtMs, Ms 148, 1902, par. 9

Just before making this requirement, the Saviour said to His disciples: “Love your enemies, bless them that curse you.” We are to love our enemies with the same love that Christ manifested toward His enemies by giving His life to save them. Many may say, “This is a hard commandment; for I want to keep just as far as I can from my enemies.” But acting in accordance with your own inclination would not be carrying out the principles that our Saviour has given. “Do good,” He says, “to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” [Matthew 5:44, 45.] This Scripture illustrates one phase of Christian perfection. While we were yet enemies of God, Christ gave His life for us. We are to follow His example.

17LtMs, Ms 148, 1902, par. 10

I must write still more on the Scripture, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. ... Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Verses 44, 45, 48.] I have been deeply impressed by these words. We must understand their real meaning. If we would represent Christ’s character by obeying this requirement, there would be a great change in evildoers. Many souls would be convicted of their sinfulness and converted through the impressions made upon them by our refusal to resent the evil actions of those controlled by satanic agencies. We must prayerfully and determinedly work on the Lord’s side. In all the issues that provoke the soul we should resist the evil and refuse to abuse the evildoer.

17LtMs, Ms 148, 1902, par. 16

Jesus has said, “Do good to them that hate you.” How much we can accomplish by following this instruction, we can never estimate. “Pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” [Verses 44, 45.]

Letters and Manuscripts — Volume 13 (1898)

Ms 54, 1898

13LtMs, Ms 54, 1898, par. 7

What is it that God requires of the human agent? He says “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. But if ye love them which love you, what reward have you? Do not even the publicans the same? and if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:44-48.] These are your credentials to the world that you are not of the world, but that you are laborers together with God.

Matthew 5:45

Christ’s Object Lessons

Chapter 16—“Lost, and Is Found”

COL 201.1

If you have chosen such a life, you know that you are spending money for that which is not bread, and labor for that which satisfieth not. There come to you hours when you realize your degradation. Alone in the far country you feel your misery, and in despair you cry, “O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:24. It is the statement of a universal truth which is contained in the prophet’s words, “Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.” Jeremiah 17:5, 6. God “maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matthew 5:45); but men have the power to shut themselves away from sunshine and shower. So while the Sun of Righteousness shines, and the showers of grace fall freely for all, we may by separating ourselves from God still “inhabit the parched places in the wilderness.”

The Desire of Ages

Chapter 71—A Servant of Servants

DA 649.4

In His life and lessons, Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering for others. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:45. This ideal of ministry God has committed to His Son. Jesus was given to stand at the head of humanity, that by His example He might teach what it means to minister. His whole life was under a law of service. He served all, ministered to all. Thus He lived the law of God, and by His example showed how we are to obey it.

Testimony Treasures, vol. 2

A Christlike Work

2TT 521.5

God is always giving; and upon whom are His gifts bestowed? Upon those who are faultless in character? “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:45. Notwithstanding the sinfulness of humanity, notwithstanding that we so often grieve the heart of Christ and prove ourselves most undeserving, yet when we ask His forgiveness, He does not turn us away. His love is freely extended to us, and He bids us: Love one another as I have loved you. John 13:34.

From Trials to Triumph

Chapter 34—The Joy of Working With Christ

TT 189.1

God does not live for Himself. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:45. By His example Jesus was to teach what it means to minister. He served all, ministered to all.

From Splendor to Shadow

Chapter 18—The Healing of the Waters

SS 124.1

The healing of the waters of Jericho was accomplished by the miraculous interposition of God. He who “maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust,” saw fit to reveal, through this token of compassion, His willingness to heal Israel of their spiritual maladies. Matthew 5:45.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 17

The Lord is ever bestowing His blessings and mercies upon men. Should He withdraw these gifts, we should perish. Every moment He has His human family in view. “He maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” [Matthew 5:45.] He gives us “fruitful seasons, filling our hearts with food and gladness.” [Acts 14:17.] It is God who gives men power to get wealth. The quick, sharp thought, the ability to plan and execute, are from Him. It is He who blesses us with health, and opens ways for us to acquire means by diligent use of our powers. And He says to us, “A portion of the money I have enabled you to gain is Mine. Put it into the treasury in tithes, in gifts and offerings, that there may be meat in Mine house—that there may be something to sustain those who carry the gospel of My grace to the world. Money must be provided by My stewards to advance the different branches of My work, to build up My kingdom.”

Letters and Manuscripts — Volume 13 (1898)

Ms 92, 1898

13LtMs, Ms 92, 1898, par. 10

There is scarcely an operation of nature but we will find reference made to it in the Word of God. The Word declares, “He maketh the sun to arise, and the rain to descend.” [See Matthew 5:45 and Job 38:26.] He “maketh the grass to grow upon the mountains.” “He giveth snow like wool: He scattereth the hoar frost like ashes.” “When he uttereth his voice there is a multitude of waters in the heavens ... He maketh lightnings with rain, and bringeth forth the wind out of his treasures.” [Psalm 147:8, 16; Jeremiah 10:13.]

Letters and Manuscripts — Volume 14 (1899)

Ms 146, 1899

14LtMs, Ms 146, 1899, par. 13

The Word of God demands that we be one with Christ as He was one with the Father, “that,” says the apostle, “ye may be the children of your Father which is in heaven.” [Matthew 5:45.] The Lord is not pleased with variance and strife, and if His people will work intelligently and harmoniously, God will work with them and through them. But if they spend time and energy in strife for the supremacy, God will leave them in their weakness, for He will never work with unconsecrated elements. God calls for pure-spirited workers.

Jesus, Name Above All Names

Great Head of the Church, February 17

JNN 56.2

In His life and lessons Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering to others. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matthew 5:45). This ideal of ministry the Father committed to His Son. Jesus was given to stand at the head of humanity, by His example to teach what it means to minister. His whole life was under a law of service. He served all, ministered to all.

In Heavenly Places

God’s Plan for Support of His Work, October 23

HP 303.3

The Lord is ever bestowing His blessings and mercies upon men. Should He withdraw these gifts we should perish. Every moment He has His human family in view. “He maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matthew 5:45). He gives us “fruitful seasons, filling our hearts with food and gladness” (Acts 14:17). It is God who gives men power to get wealth. The quick, sharp thought, the ability to plan and execute, are from Him. It is He who blesses us with health and opens ways for us to acquire means by diligent use of our powers. And he says to us, “A portion of the money I have enabled you to gain is Mine. Put it into the treasury in tithes, in gifts and offerings, that there may be meat in Mine house—that there may be something to sustain those who carry the gospel of My grace to the world.” 34The Review and Herald, May 9, 1893.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 515—Counsels Regarding Medical Work

7MR 371.1

There is scarcely an operation of nature but we will find reference made to it in the Word of God. The Word declares, “He maketh His sun to rise” (Matthew 5:45), and causes “it to rain on the earth” (Job 38:26). He “maketh the grass to grow upon the mountains.” (Psalm 147:8.) “He giveth snow like wool; He scattereth the hoarfrost like ashes” (verse 16). “When he uttereth his voice there is a multitude of waters in the heavens.... He maketh lightnings with rain, and bringeth forth the wind out of His treasures” (Jeremiah 10:13).

Medical Ministry

Training for Various Lines of Work

MM 200.2

Every physician, every nurse, every helper, who has anything to do in God’s service, must aim at perfection and under the discipline of the greatest Teacher the world has ever known, his course must ever tend upward toward this aim. All who are connected with the medical missionary work must be learners. No one must stop to think, I cannot do this. He must say instead, God requires me to be perfect. What did Christ say in regard to this matter?—“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:45.

Our High Calling

Blessings Diffusive as Sunlight, August 27

OHC 245.1

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Matthew 5:45.

Selected Messages Book 1

Chapter 42—The Revelation of God

1SM 294.1

There is scarcely an operation of nature to which we may not find reference in the Word of God. The Word declares that “he maketh his sun to rise,” and the rain to descend (Matthew 5:45). He “maketh grass to grow upon the mountains.” “He giveth snow like wool: he scattereth the hoarfrost like ashes. He casteth forth his ice like morsels.... He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow” (Psalm 147:8, 16-18). “He maketh lightnings for the rain; he bringeth the wind out of his treasuries” (Psalm 135:7).

Testimonies for the Church, vol. 6

A Christlike Work

6T 284.1

The Acts of the Apostles

Chapter 34—A Consecrated Ministry

AA 359.1

In His life and lessons Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering to others. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:45. This ideal of ministry the Father committed to His Son. Jesus was given to stand at the head of humanity, by His example to teach what it means to minister. His whole life was under a law of service. He served all, ministered to all.

Matthew 5:47

Christ’s Object Lessons

Chapter 22—Saying and Doing

COL 272.2

In the sermon on the mount Christ said, “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” Matthew 7:21. The test of sincerity is not in words, but in deeds. Christ does not say to any man, What say ye more than others? but, “What do ye more than others?” Matthew 5:47. Full of meaning are His words, “If ye know these things, happy are ye if ye do them.” John 13:17. Words are of no value unless they are accompanied with appropriate deeds. This is the lesson taught in the parable of the two sons.

Letters and Manuscripts — Volume 14 (1899)

Ms 120, 1899

14LtMs, Ms 120, 1899, par. 2

The test of sincerity is not in words, but in deeds. Christ does not say to any man, “What say ye more than others?” but, “What do ye more than others?” [Matthew 5:47.] Full of deep meaning are His words, “If ye know these things, happy are ye if ye do them.” [John 13:17.] Words are of no value unless they are spoken in sincerity and in truth. The talent of words is made effective and of value when they are accompanied by appropriate deeds. It is of vital consequence to every soul to hear the Word and be a doer of it.

Letters and Manuscripts — Volume 14 (1899)

Ms 141, 1899

14LtMs, Ms 141, 1899, par. 4

To the scribes and Pharisees Christ on one occasion said, “What do ye more than others?” [Matthew 5:47.] They had been blessed [with] great privileges, but they became self-exalted. While claiming to be the children of Abraham, they refused to do the works of Abraham. The truths brought before the mind must be comprehended, received, and confessed. “If ye know these things,” Christ says, “happy are ye if ye do them.” [John 13:17.] Our obedience is required. The actions are the index of the character. The tree is valued by the fruit it bears. So those who truly love God will do the things which please Him.

Matthew 5:48

Counsels on Health

Avoid Gluttony

CH 71.3

None who have a sense of their accountability to God will allow the animal propensities to control reason. Those who do this are not Christians, whoever they may be and however exalted their profession. The injunction of Christ is, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. He here shows us that we may be as perfect in our sphere as God is in His sphere.—Testimonies for the Church 4:454, 455 (1880).

In Heavenly Places

Like Christ in Thought, June 8

HP 166.4

“Be ye therefore perfect” (Matthew 5:48) is God’s word to us. And in order that we might obey this word, He sent His only-begotten Son to this earth to live in our behalf a perfect life. We have before us His example, and the strength by which He lived this life is at our disposal. In thought, word, and act Jesus was sinless. Perfection marked all that He did. He points us to the path that He trod, saying, “If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matthew 16:24).14The Review and Herald, November 23, 1905.

Letters and Manuscripts — Volume 17 (1902)

Lt 20, 1902

17LtMs, Lt 20, 1902, par. 19

As our pattern we have One who is all and in all, the Chiefest among ten thousand, One whose excellency is beyond comparison. What saith the Divine Teacher? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Would Christ tantalize us by requiring of us an impossibility? Never, never! What an honor He confers upon us, in urging us to be holy in our sphere, as the Father is holy in His sphere! And through His power we are able to do this; for He declares, “All power is given unto me in heaven and in earth.” [Matthew 28:18.] This unlimited power it is your privilege and mine to claim.

Letters and Manuscripts — Volume 17 (1902)

Ms 239, 1902

17LtMs, Ms 239, 1902, par. 3

We are to consider we are preparing our minds and manners, our whole bodies and souls, for the wonderful, grand alliance in the assembly in the Lord’s everlasting kingdom. All members of that alliance are members of the royal family and children of the heavenly King. Then let every person who claims to be [one of] God’s little children practice the Bible principles here in this preparation school below. Just take your lessons in the grace and charm of good behavior. Have it your pleasure to practice the precious lessons that Christ has given us in His own sinless, amiable, attractive life. Then all such will have pleasant looks, pleasant refinement of manners, and refinement of speech. We can become persons of influence in all [our] religious association because God requires it of us to have beautiful behavior. He enjoins, “Be ye perfect, even as your Father in heaven is perfect.” [Matthew 5:48] There is no low standard for any of us. “Higher, still higher,” saith the Lord Jesus.

Letters and Manuscripts — Volume 18 (1903)

Ms 128, 1903

18LtMs, Ms 128, 1903, par. 40

This is the testimony borne concerning the church at Laodicea. This church had been faithfully instructed. In his letter to the Colossians, Paul wrote: “Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” [Colossians 4:12, 13.] Much excellent labor was bestowed upon the Laodicean church. To them was given the exhortation, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] But the church did not follow up the work begun by God’s messengers. They heard, but they failed to appropriate the truth to themselves and to carry out the instruction given them. The result that followed is the result always sure to follow the rejection of the Lord’s warning and entreaties.

Letters and Manuscripts — Volume 18 (1903)

Ms 128a, 1903

18LtMs, Ms 128a, 1903, par. 29

Letters and Manuscripts — Volume 19 (1904)

Lt 123, 1904

19LtMs, Lt 123, 1904, par. 27

I want your ambition to be a sanctified ambition, so that angels of God can inspire your heart with holy zeal, leading you to move forward steadily and solidly and making you a bright and shining light. Your perceptive faculties will increase in power and soundness if your whole being, body, soul, and spirit is consecrated to the accomplishment of a holy work. Make every effort, in and through the grace of Christ, to attain to the high standard set before you. You can be perfect in your sphere as God is perfect in His sphere. Has not Christ declared, “Be ye therefore perfect, even as your Father in heaven is perfect”? [Matthew 5:48.]

In Heavenly Places

Perfect in Your Sphere, June 28

HP 186.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Letters and Manuscripts — Volume 20 (1905)

Lt 9, 1905

20LtMs, Lt 9, 1905, par. 1

I am very much interested in your work as it now stands in Mountain View. I have this message to present to you: Look to God for your orders. Do not shape your cause in conformity to the views of worldly businessmen. We are living in the great day of atonement, when every case is being decided by the Judge of all. Those who are preparing for entrance into the heavenly courts cannot afford to be careless now. “Be ye therefore perfect, even as your Father which is in heaven is perfect,” is the word that comes to us. [Matthew 5:48.] We are to be constantly reaching forward toward perfection of character, striving continually for conformity to the will of God. Daily we are to make earnest efforts to cleanse ourselves from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of God.

Jesus, Name Above All Names

Greatest Teacher, August 2

JNN 228.3

God’s ideal for His children is higher than the highest human thought can reach. The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ; and what is the standard He has given for all who believe in Him? “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). As God is perfect in His high sphere of action, so people may be perfect in their human sphere.

Life Sketches of Ellen G. White

Labors in New Zealand

LS 341.6

“We felt that this first camp meeting must be, as far as possible, a sample of what every other camp meeting held in the future ought to be. Over and over again I said to the people: ‘See, saith He, that thou make all things according to the pattern showed to thee in the mount.’ Hebrews 8:5.... Jesus said to His disciples, ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ Matthew 5:48.”

Lift Him Up

Reaching Forward to Perfection, March 23

LHU 96.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 764—Restoration of the Image of God

9MR 380.2

Selfishness destroys the moral image of God in man, filling him with self-love....Christ says, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). But self-love is blind to the perfection which God requires.... Seeking the good of others is the only way to find true happiness.—Manuscript 78, 1901, pp. 6, 10. (“Camp-ground, Oakland,” June 8 or 15, 1901.)

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1375—Experience of Golden Calf an Example for God’s People Today; Danger in Pleasure Seeking, Especially Among Youth; Development of a Christian Character

19MR 117.2

The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ. And what is the standard He has given for all who believe in Him to reach? “Be ye therefore perfect, even as your Father which is in heaven is perfect” [Matthew 5:48]. As God is perfect in His high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. (See 2 Timothy 3:14-17; Romans 15:4; Colossians 2:8-10.)

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 81—God’s Rebuke to Laodicea

1MR 367.3

Who is willing to take himself in hand? Who is willing to lay his finger upon his cherished idols of sin, and allow Christ to purify the temple by casting out the buyers and sellers? Who is prepared to allow Jesus to enter the soul and cleanse it from everything that tarnishes or corrupts? The standard is, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). God calls upon men and women to empty their hearts of self. Then His Spirit can find unobstructed entrance. Stop trying to do the work yourself. Ask God to work in and through you until the words of the apostle become yours, “I live; yet not I, but Christ liveth in me” (Galatians 2:20).

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 110—Health Reform To Be Introduced Carefully

2MR 104.2

Temperance is exalted to a high level in the Word of God. Obeying His Word we can rise higher and still higher. The danger of intemperance is specified. The advantage to be gained by temperance is laid open before us all through the Scriptures. The voice of God is addressing us, “Be ye therefore perfect, even as your Father which is in heaven is perfect” [Matthew 5:48].

Maranatha

Perfection in the Human Sphere, August 7

Mar 227.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Mind, Character, and Personality, vol. 1

Chapter 12—Diligence

1MCP 103.4

Move Forward Steadily—I want your ambition to be a sanctified ambition so that angels of God can inspire your heart with holy zeal, leading you to move forward steadily and solidly and making you a bright and shining light. Your perceptive faculties will increase in power and soundness if your whole being—body, soul, and spirit—is consecrated to the accomplishment of a holy work. Make every effort, in and through the grace of Christ, to attain to the high standard set before you. You can be perfect in your sphere as God is perfect in His sphere. Has not Christ declared, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48)?— Letter 123, 1904

Counsels on Health

Be Not Ashamed of Work

CH 419.1

The perfection of God’s work is as clearly seen in the tiniest insect as in the king of birds. The soul of the little child that believes in Christ is as precious in His sight as are the angels about His throne. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. As God is perfect in His sphere, so man may be perfect in his sphere. Whatever the hand finds to do should be done with thoroughness and dispatch. Faithfulness and integrity in little things, the performance of little duties and little deeds of kindness, will cheer and gladden the pathway of life; and when our work on earth is ended, every one of the little duties performed with fidelity will be treasured as a precious gem before God.

Mind, Character, and Personality, vol. 1

Chapter 17—Heredity and Environment

1MCP 146.4

Far-reaching Effects of Environment—We are living in an atmosphere of satanic witchery. The enemy will weave a spell of licentiousness around every soul that is not barricaded by the grace of Christ. Temptations will come; but if we watch against the enemy and maintain the balance of self-control and purity, the seducing spirits will have no influence over us. Those who do nothing to encourage temptation will have strength to withstand it when it comes, but those who keep themselves in an atmosphere of evil will have only themselves to blame if they are overcome and fall from their steadfastness. In the future, good reasons will be seen for the warnings given regarding seducing spirits. Then will be seen the force of Christ’s words, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48).—Counsels to Parents, Teachers, and Students, 257 (1913).

My Life Today

Perfection, the Goal to Be Gained, September 24

ML 271.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Our Father Cares

The Highest Culture, June 13

OFC 176.6

God’s ideal for His children is higher than the highest human thought can reach. The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ. And what is the standard He has given for all who believe in Him to reach? “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). As God is perfect in His high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character.13In Heavenly Places, 141.

Our Father Cares

Perfection Now? August 20

OFC 244.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Our High Calling

“Let This Mind Be in You,” April 12

OHC 108.4

As our pattern we have One who is all and in all, the chiefest among ten thousand, One whose excellency is beyond comparison. What saith the Divine Teacher?—“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. Would Christ tantalize us by requiring of us an impossibility?—Never, never! What an honor He confers upon us, in urging us to be holy in our sphere, as the Father is holy in His sphere. And through His power we are able to do this; for He declares, “All power is given unto me in heaven and in earth.” Matthew 28:18. This unlimited power it is your privilege and mine to claim.29Letter 20, 1902.

Our High Calling

OHC 3.1

Peter’s Counsel to Parents

Preview

PCP 55.2

Adventists believe that because there was a first advent, there will be a second advent. When Jesus comes a second time He will expect to find individuals who have heeded His invitation “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). Now, in this last selection Ellen White adds fascinating detail to the concept of Christian perfection. She notes, for example, “None need fail of attaining, in his sphere, to perfection of Christian character....

Reflecting Christ

The Image of the Divine to Shine Through, January 10

RC 24.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Reflecting Christ

We Are to Value God’s Marvelous Works, May 20

RC 154.6

Temperance is exalted to a high level in the Word of God. Obeying His Word, we can rise higher and still higher. The danger of intemperance is specified. The advantage to be gained by temperance is laid open before us all through the Scriptures. The voice of God is addressing us, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48)....

Selected Messages Book 3

Chapter 33—Proper Use of the Testimonies on Health Reform

3SM 284.3

Counsels to Parents, Teachers, and Students

A Caution

CT 257.2

We are living in an atmosphere of satanic witchery. The enemy will weave a spell of licentiousness around every soul that is not barricaded by the grace of Christ. Temptations will come; but if we watch against the enemy, and maintain the balance of self-control and purity, the seducing spirits will have no influence over us. Those who do nothing to encourage temptation will have strength to withstand it when it comes; but those who keep themselves in an atmosphere of evil will have only themselves to blame if they are overcome and fall from their steadfastness. In the future, good reasons will be seen for the warnings given regarding seducing spirits. Then will be seen the force of Christ’s words, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48.

Testimonies for the Church, vol. 8

The Will of God Concerning Us

8T 64.1

Christ is the greatest Teacher that the world has ever known. And what is the standard that He holds before all who believe in Him? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. As God is perfect in His sphere, so man may be perfect in his sphere.

That I May Know Him

Perfection Through Christ’s Merits, May 4

TMK 130.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

That I May Know Him

The Science of Holiness, May 5

TMK 131.4

Before the world, God is developing us as living witnesses to what men and women may become through the grace of Christ. We are enjoined to strive for perfection of character. The divine Teacher says, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). Would Christ tantalize us by requiring of us an impossibility? Never, never! What an honor He confers upon us in urging us to be holy in our sphere, as the Father is holy in His sphere! He can enable us to do this, for He declares, “All power is given unto me in heaven and in earth” (Matthew 28:18). This unlimited power it is our privilege to claim....

The Faith I Live By

Perfect in All His Ways, February 7

FLB 44.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

The Upward Look

Live in Harmony With Heaven, February 2

UL 47.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

The Voice in Speech and Song

Chapter 45—Speed and Tone

VSS 258.2

Errors of Volume and Speed—The Lord designs that every minister shall reach perfection in his work, overcoming everything in voice, in attitude, in manner of address, which would lessen his influence. This it is his duty to do. “Be ye therefore perfect,” Christ says, “even as your Father which is in heaven is perfect” [Matthew 5:48].

This Day With God

Perfect—As He Is, November 5

TDG 318.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Thoughts From the Mount of Blessing

“Be ye therefore perfect, even as your Father which is in heaven is perfect.”—Matthew 5:48.

To Be Like Jesus

Truly Converted People Aim for Perfection, December 3

BLJ 355.1

Therefore you shall be perfect, just as your Father in heaven is perfect. Matthew 5:48, NKJV.

Counsels to Parents, Teachers, and Students

God’s Ideal for Man

CT 365.2

Ye Shall Receive Power

Self Crucified, February 12

YRP 51.4

Who is willing to take himself in hand? Who is willing to lay his finger upon his cherished idols of sin, and allow Christ to purify the temple by casting out the buyers and sellers? Who is prepared to allow Jesus to enter the soul and cleanse it from everything that tarnishes or corrupts? The standard is “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). God calls upon men and women to empty their hearts of self. Then His Spirit can find unobstructed entrance. Stop trying to do the work yourself. Ask God to work in and through you until the words of the apostle become yours, “I live; yet not I, but Christ liveth in me.”—Manuscript Releases 1:366, 367.

Knowing and Obeying the Lord

PH045 4.1

The world is leagued against the truth, because it does not desire to obey the truth. Shall I, who perceive the truth, close my eyes and heart to its saving power because the world chooses darkness rather than light? Shall I bind myself up with the bundles of tares because my neighbors refuse to be bound up with the wheat? Shall I refuse light, the evidence of truth which leads to obedience, because my friends and relatives choose to follow in the path of disobedience which leads away from God? Shall I close my mind against the knowledge of the truth because my neighbors and friends will not open their understanding to discern the truth as it is in Jesus? Shall I refuse to grow in the grace and knowledge of my Lord and Saviour Jesus Christ because my neighbors choose to remain dwarfs spiritually? “Be ye therefore perfect,” said Christ, “even as your Father which is in heaven is perfect.” [Matthew 5:48.]

Sermons and Talks, vol. 1

The Ministry

1SAT 298.3

The man who accepts the position of being [a] mouthpiece for God should consider it highly essential that he present the truth with all the grace and intelligence he can, that the truth may lose nothing in his presentation of it to the people. Those who consider it a little thing to speak with an imperfect utterance, dishonor God. God is not glorified when His servants, in holding forth the word of life pitch their voices to a high key, and talk in loud, unnatural tones. By so doing they abuse the organs of speech. God enjoins us, “Be ye therefore perfect, even as your Father which is in heaven is perfect” [Matthew 5:48]. “Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus” [Colossians 1:28].

Sermons and Talks, vol. 1

Words to Students

1SAT 315.4

God cooperates with human effort. Daniel might have said, Of course, I must eat as the king commands. But instead, he resolved to obey God, and God began at once to help him. So when you are determined that you will obey the divine command, God will cooperate with you, making you witnesses of which heaven approves. Christ says, “Be ye therefore perfect, even as your Father which is in heaven is perfect” [Matthew 5:48]. This is your work—to gain perfection of character. Set your mark high, and then be determined to reach it. If a fellow-student asks you to go contrary to the rules of the school, answer him with a decided No. Say, I will have no part in this matter. The fear of God is before me. I love God, and I will keep His commandments. Act in this way, and you will receive brain-power. God will strengthen you as He strengthened Daniel.

The Ellen G. White 1888 Materials

Diary—January 1891

1888 869.2

God became one with man when, in the council between the Father and the Son in heaven it was determined that if man fell from his allegiance, the Son of God should be his Redeemer and restore in him the moral image of God. How was it to be done? “The Word was made flesh, and dwelt among us, ...full of grace and truth.” John 1:14. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. Christ’s oneness with the Father brings us into close union, through the Son of God, with the Father.

The Review and Herald

June 25, 1959

RH June 25, 1959, par. 5

Testimony Treasures, vol. 1

Making Our Work Ennobling

1TT 589.2

Homeward Bound

Perfection, March 2

HB 79.1

Therefore you shall be perfect, just as your Father in heaven is perfect.—Matthew 5:48.

Homeward Bound

No Excuse for Sinning, March 6

HB 83.2

God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48.) This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep that one from sinning.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 14, 1869

2LtMs, Lt 14, 1869, par. 4

I have made one more effort. The last letter I wrote in the fear of God from a sense of duty. I feared you would do in the future just as you have done in the past, for your former promises have been like the morning dew. You have cost me intense suffering of mind because you would have your own way. I have longed to see you an instrument of righteousness, for God has raised you from a bed of death for this purpose, but you would not bear the yoke of Christ and you have despised reproof. Until you are teachable, we fear you will never make a success in any undertaking. My soul is filled with sadness on your account. Says Christ, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Without holiness no man shall see the Lord. I fear you will make a failure in the enterprise of everlasting life. Before God I entreat of you to humble yourself as a little child. We do not ask for promises. We have had these; but we ask for you to show fruits. Bring forth fruits meet for repentance. Let your daily walk testify you are converted.

God’s Amazing Grace

Perfection Now? August 10

AG 230.1

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 5, 1881

3LtMs, Ms 5, 1881, par. 5

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 48, 1888

5LtMs, Lt 48, 1888, par. 24

The saving grace of God upon us, the increased conception of His greatness, justice, mercy, and love, will not fill our hearts to no purpose. This knowledge of God, which Jesus came from heaven to impart, must not be trifled with. The love of God cannot remain in our possession unless it is expressed. Shall it ever be reckoned our greatest curse that we knew of the blessed gift of eternal life and did not make it known to others? O my brother, “Choose you this day whom you will serve.” [Joshua 24:15.] Jesus is calling to you and saying that you can be like Him. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] “God, who commanded the light to shine out of darkness,” is willing to shine in our hearts, “to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 40, 1891

7LtMs, Ms 40, 1891, par. 17

God became one with man when, in the council between the Father and the Son in heaven, it was determined that if man fell from his allegiance, the Son of God should be his Redeemer and restore in him the moral image of God. How was it to be done? “The Word was made flesh, and dwelt among us, ... full of grace and truth.” John 1:14. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. Christ’s oneness with the Father brings us into close union, through the Son of God, with the Father.

Letters and Manuscripts — Volume 8 (1893)

Lt 109, 1893

8LtMs, Lt 109, 1893, par. 1

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in His sphere, He enjoins that His disciples should be perfect in their sphere. “Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1, 2. “For ye were sometimes darkness, but now (after conversion to the truth) are ye light in the Lord: walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.” (Vs. 8-10)

Letters and Manuscripts — Volume 8 (1893)

Lt 41, 1893

8LtMs, Lt 41, 1893, par. 1

I have read your letter with much interest, and will try to help you. “Be ye therefore perfect, even as your Father which is in heaven is perfect,” as our heavenly Father is perfect in His sphere. [Matthew 5:48.] So also those for whom Christ has given His own life that they may not hopelessly perish. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] In this expressed love we are to believe for our individual selves, and live that belief, not in your own strength but trusting in the efficiency and righteousness of Christ. “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through him.” 1 John 4:9.

Letters and Manuscripts — Volume 8 (1893)

Ms 97, 1893

8LtMs, Ms 97, 1893, par. 1

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] “Do all things without murmuring and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of the Lord Jesus, that I may not run in vain, neither labored in vain.” [Philippians 2:14-16.] The Lord appeared unto Abraham, and said, “Walk before me, and be thou perfect.” [Genesis 17:1.] Enoch walked with God three hundred years.

Letters and Manuscripts — Volume 8 (1893)

Ms 39, 1893

8LtMs, Ms 39, 1893, par. 4

Yesterday, Sunday, May 21, I wrote that which I considered important for our youth to have in reference to their perfecting a Christian character. Many who believe in Jesus do not feel the importance of keeping the Pattern, Christ Jesus, before them. Christ is our Restorer, our Redeemer. If any have transmitted to them defects of character, and they have cultivated wrong habits, when they become sons and daughters of God and are converted, they should discern these objectionable features in their individual characters and make strenuous efforts to overcome them, that they may do just as Christ has told them: “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in His sphere so shall we make the grace given of God ours, that it may work wrong ways from our characters, and establish right ways, that the human agent may be perfect in his sphere.

Letters and Manuscripts — Volume 8 (1893)

Ms 46, 1893

8LtMs, Ms 46, 1893, par. 8

We felt that this first camp meeting must be, as far as possible, a sample of what every other camp meeting held in the future ought to be. Over and over again I said to the people, “See, saith he, that thou make all things according to the pattern showed to thee in the mount.” [Hebrews 8:5.] As a people, we have lost much by neglecting order and method. Although it takes time and careful thought and labor, and often seems to make our work cost more, yet in the end we can see that it was a paying business to do everything in the most perfect manner. Jesus said to His disciples, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] The principles found in the instruction given to the children of Israel are to be given to all who are connected with religious services in these last days. All the specifications and arrangements of detail we cannot copy, but we can understand that the order, the perfection of arrangement, particularly specified by Christ, who was enshrouded in the cloudy pillar, are patterns of the perfection and order that are to be carried into all our plans and arrangements for religious service. In these last days we are to give no lessons in connection with our worship that will lead minds to think that the God of heaven is pleased with disorderly arrangements, careless work, and untidy surroundings. God is as well pleased with cleanliness, order, and energy now, as when He gave direction to nearly a million of people encamped in the wilderness. Those who follow Jesus will give a right example in all things.

Letters and Manuscripts — Volume 9 (1894)

Lt 17, 1894

9LtMs, Lt 17, 1894, par. 14

Let us individually study what manner of spirit we are of, and be very careful that we do not misrepresent Jesus. God requires that every one who believes in Jesus shall aim at perfection of character. Ample provision has been made, that the fallen sons and daughters of Adam may fulfill the Saviour’s injunction, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] The wise man says, “He that walketh with wise men shall be wise.” [Proverbs 13:20.] Be sure that the effort will cost us something; it will require strict watchfulness over ourselves.

Letters and Manuscripts — Volume 10 (1895)

Ms 67, 1895

10LtMs, Ms 67, 1895, par. 11

He who accepts the position of being a mouthpiece for God should consider it highly essential that he present the truth with all the grace and intelligence that he can acquire through discipline of the mind, and in such a manner that the truth shall loose nothing by his presentation. Let no one consider it a little thing to speak in a thick voice and clumsy manner, or to pitch the voice in a high unnatural key, and talk loud and long, and thus abuse the organs of speech given of God, and make himself unacceptable to the people. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Let every man have Christ abiding in him, “the hope of glory: whom we preach, warning every man, ... in all wisdom; that we may present every man perfect in Christ Jesus.” [Colossians 1:27, 28.]

Letters and Manuscripts — Volume 11 (1896)

Lt 50, 1896

11LtMs, Lt 50, 1896, par. 2

“Be ye therefore perfect, even as your Father in heaven is perfect.” [Matthew 5:48.] As our heavenly Father is perfect in His sphere, so also those for whom Christ has given His own life that they may not hopelessly perish, should be perfect through the grace of Christ in their humanity. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life.” [John 3:16.] In this expressed love, we are to believe for our individual selves, and live that belief, not in our own strength, but trusting in the efficiency and righteousness of Christ.

Letters and Manuscripts — Volume 11 (1896)

Ms 16, 1896

11LtMs, Ms 16, 1896, par. 26

The greatest Teacher the world has ever known is Jesus Christ. And what is the standard He has given for all who believe in Him to reach? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in His high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. See 2 Timothy 3:14-17; Romans 15:4; Colossians 2:8-10.

Letters and Manuscripts — Volume 11 (1896)

Lt 115, 1896

11LtMs, Lt 115, 1896, par. 14

Now, during probationary time, we are to meet the highest standard. Christ’s words to His followers are, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] We cannot sink down to any cheap level, and be guiltless. The Lord will help each, as He helped Daniel, if he will put to the stretch every muscle, every faculty of the mind, every power of the organism to fulfil God’s purpose for him. This wonderful human structure was designed by God for companionship with Himself, to be a part of His great firm. He desires that we shall become partakers of the divine nature, capable of loving God supremely, and our neighbor as ourselves. In this is summed up the commandments of God, the whole duty of man.

Letters and Manuscripts — Volume 11 (1896)

Lt 97, 1896

11LtMs, Lt 97, 1896, par. 44

God requires that each one shall do his best, trading diligently and carefully on the talents given him. Because one is not in the highest place, it is not for him to say, My responsibility is small. I may be lax and self-indulgent. Some act in this way. They never increase in knowledge, but plod alone in an inferior line all their days, not because the Lord willed it thus; the Lord has not willed it thus, for He has said, “Be ye therefore perfect even as your Father which is in heaven is perfect.” [Matthew 5:48.] The defection of individual workers may be overcome if they have a will to grow out of childhood into youth and manhood. The mind is to be taxed and strengthened by a determination to know how to use all capabilities to the best advantage.

Letters and Manuscripts — Volume 11 (1896)

Lt 106a, 1896

11LtMs, Lt 106a, 1896, par. 42

Whenever we advance a step toward Jesus, He is ready to respond. We are sanctified through the truth, not through a mere assenting to theory, but through a heart-reception of the Word of God. The truth sanctifies the entire man. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] “Strive (agonize) to enter in at the strait gate; for many, I say unto you, will seek to enter in, and shall not be able.” [Luke 13:24.] “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Gospel Workers (1892/1893 ed.)

Love Among Brethren

GW92 446.3

Church membership will not guarantee us heaven. We must abide in Christ, and his love must abide in us. We must every day make advancement in the formation of symmetrical character. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in his sphere, so are we required to be perfect in ours. There is a great work before us individually, to reach this high standard. Our attainments will be just in accordance with the effort we make, our character just what we choose to make it; for through the divine aid promised us, we can overcome. Jesus “knoweth our frame; he remembereth that we are dust.” [Psalm 103:14.] In pitying tenderness he will give us the help and strength we need.

Letters and Manuscripts — Volume 12 (1897)

Lt 151a, 1897

12LtMs, Lt 151a, 1897, par. 12

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. Perfection is only obtained when we shall hide ourselves in the cleft of the Rock. God’s perfection is revealed in the humanity of Christ. Looking unto Jesus, eating His flesh and drinking His blood—which is His Word, which is Spirit and life—we will reveal Christ in character. We will take hold of the sacred trusts of responsibility as sacred, and do the work which must be done in and through Christ Jesus, sanctified by His power and His efficiency. In His mouth was found no guile. Not a careless, cheap word—called “idle words”—will be spoken, because Christ is an abiding guest in the soul temple.

Letters and Manuscripts — Volume 12 (1897)

Ms 162, 1897

12LtMs, Ms 162, 1897, par. 15

Every physician, every nurse, every helper, who has anything to do in God’s service, must aim at perfection and under the discipline of the greatest Teacher the world has ever known, [his] course must ever tend upward toward this aim. All who are connected with the medical missionary work must be learners. No one must stop to think, I cannot do this. He must say instead, God requires me to be perfect. What did Christ say in regard to this matter? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48.

Letters and Manuscripts — Volume 12 (1897)

Ms 188, 1897

12LtMs, Ms 188, 1897, par. 1

“Be ye therefore prefect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] God has made His followers co-partners with Himself to build up, to strengthen, and [to] advance His kingdom in the world. Those who would be workers together with God must strive not only for perfection of character, but also for perfection of every organ of the body, and [for] quality of the mind. God designs that every movement shall adorn [not sure that is correct word] the doctrine of Jesus Christ, and recommend to others the truth that has had its sanctifying influence upon our own lives.

12LtMs, Ms 188, 1897, par. 14

God has placed a copy before us. He says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in His sphere, so man also may be perfect in his sphere. The God of heaven will favor no slothfulness; He will accept no cheap, haphazard work. Where there is life there is growth, and God designs that His children shall advance in spiritual things.

Letters and Manuscripts — Volume 12 (1897)

Lt 151, 1897

12LtMs, Lt 151, 1897, par. 12

I say again, Put your whole trust in the Lord. Consecrate yourself, soul, body, and spirit to Him. “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] The truth passing through impure channels becomes marred by the corroding of the thoughts and actions of those who advocate it. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Perfection is only obtained when we hide ourselves in the cleft of the Rock. God’s perfection is revealed in the humanity of Christ. Looking unto Jesus, eating His flesh and drinking His blood, we will reveal Him in character. We will then look upon the trust given us as sacred. We will do the work which must be done in and through Christ, sanctified by His power and efficiency.

Letters and Manuscripts — Volume 12 (1897)

Ms 4, 1897

12LtMs, Ms 4, 1897, par. 1

The Lord designs that every minister shall reach perfection in his work, overcoming everything in voice, in attitude, in manner of address, which would lessen his influence. This it is his duty to do. “Be ye therefore perfect,” Christ says, “even as your Father which is in heaven is perfect.” [Matthew 5:48.] It is natural for us to expect more from the ministration of the man whose manner of address and tone of voice is attractive than from him whose ways do not please. Two men may handle the same Scriptures, and bear a full gospel testimony; one, because he has been careful to overcome his defective pronunciation, because he has learned to control his voice, not allowing it to swell to a high key, may be a most successful worker; the other may have a knowledge of the Word, yet he leaves an impression upon his audience that is not agreeable. He appears excited, and all who hear him wish that he would calm down, and talk earnestly, but calmly and unexcitedly.

12LtMs, Ms 4, 1897, par. 13

“Be ye therefore perfect, even a your Father which is in heaven is perfect.” [Matthew 5:48.] The highest kind of missionary work that can be done is to heed the injunction to press forward to reach the standard of perfection. The Lord demands this of every son and daughter of Adam. We shed around us the highest kind of indulgence in striving to reach perfection in all our work, in all our habits and practices. This is our solemn duty before believers and unbelievers. When the Christian virtues are perfected in us, our influence will be reproduced in others; and these will influence still others to meet the highest standard.

Letters and Manuscripts — Volume 13 (1898)

Ms 180, 1898

13LtMs, Ms 180, 1898, par. 29

Tuesday morning. Brother Goodheart went on morning train to Sydney. I rode down to the Dora Creek station. He was only just in time. I see the wrong of waiting till the last moment of time and driving the horse as fast as he can go up hill and down. Here, I see, must be a reform. Only twenty minutes to go three miles with three passengers and the luggage. Why should we not, as the Lord’s human agents, consider these things? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. We must plan so as to reveal wise management. This failure was not the error of Brother Goodheart.

Letters and Manuscripts — Volume 13 (1898)

Ms 107, 1898

13LtMs, Ms 107, 1898, par. 19

The man who accepts the position of being mouthpiece for God should consider it highly essential that he present the truth with all the grace and intelligence he can, that the truth may lose nothing in his presentation of it to the people. Those who consider it a little thing to speak with an imperfect utterance dishonor God. God is not glorified when His servants, in holding forth the Word of life, pitch their voices to a high key, and talk in loud, unnatural tones. By so doing they abuse the organs of speech. God enjoins us, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] “For we preach, warning every man and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” [Colossians 1:28.]

Letters and Manuscripts — Volume 13 (1898)

Lt 9, 1898

13LtMs, Lt 9, 1898, par. 4

The Word of God is made the principal book of study in our school. In the communication of Christ to His disciples in the sixth chapter of John is opened before us that which constitutes “higher Education.” “Blessed are they who hear the word of God and keep it.” [Luke 11:28.] “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] If we can educate the children and youth in the understanding of the words of Christ, we shall be doing a grand work, for they perceive more quickly than do older persons.

In Heavenly Places

Building for Eternity, January 25

HP 31.5

Christ says to us, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). He is our example. During His life on earth He was ever kind and gentle. His influence was ever fragrant, for in Him dwelt perfect love. He was never sour and unapproachable, and He never compromised with wrong to obtain favor. If we have His righteousness, we shall be like Him in gentleness, in forbearance, in unselfish love. Shall we not, by dwelling in the sunshine of His presence, become mellowed by His grace?

Letters and Manuscripts — Volume 13 (1898)

Ms 21, 1898

13LtMs, Ms 21, 1898, par. 1

“Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.” [Hebrews 4:1.] “Blessed are they that hear the word of God, and keep it.” [Luke 11:28.] “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.]

Letters and Manuscripts — Volume 13 (1898)

Ms 157, 1898

13LtMs, Ms 157, 1898, par. 3

The work of consecration must go forward and upward, elevating the mind, elevating the speech. Thus we become more and more heavenly minded, better prepared for translation. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Man is to be perfect in his sphere, as God is perfect in His sphere. How can we attain so lofty a standard? The required perfection is based on the perfection of Christ. In Him is our righteousness. He spoke these words, and He was by birth a human being, though allied to divinity. Every provision has been made that man shall be a partaker of the divine nature. God never issues a command without furnishing the grace essential to carry it out. He says, “Without me ye can do nothing.” [John 15:5.]

13LtMs, Ms 157, 1898, par. 5

The main purpose of life should be to understand and appreciate the high honor conferred upon us. Christian conformity means entire conformity of man’s will to the will of God. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] This is the standard God designs all His followers to reach. The standard is that of Christlikeness. “Ye are complete in him.” [Colossians 2:10.] This is the only way that a perfect character can be obtained.

13LtMs, Ms 157, 1898, par. 13

O that all would know in this their day the things that belong to their peace. Shall Christ say to any one of us, “But now they are hid from thine eyes”? [Luke 19:42.] A lax manner of observing the Sabbath brings men and women into bondage. They know not that on this day Christ, the wellspring of life, walks among them, for the purpose of sanctifying the worshipers. There is great need of purity as well as of knowledge. When Christ said, “Be ye therefore perfect, even as your Father in heaven is perfect,” He had in view purity of heart in purpose and action. [Matthew 5:48.] It is essential for every soul who desires to possess increased knowledge to have this purity. Christ will be the efficiency of every soul who strives for clear, far-seeing moral faculties.

Letters and Manuscripts — Volume 14 (1899)

Ms 148, 1899

14LtMs, Ms 148, 1899, par. 20

Who is willing to take himself in hand? Who is willing to lay his finger upon his cherished idols of sin, and allow Christ to purify the temple by casting out the buyers and sellers? Who is prepared to allow Jesus to enter the soul and cleanse it from everything that tarnishes or corrupts? The standard is, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] God calls upon men and women to empty their hearts of self. Then His Spirit can find unobstructed entrance. Stop trying to do the work yourself. Ask God to work in and through you until the words of the apostle become yours: “I live! yet not I, but Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 14 (1899)

Lt 197, 1899

14LtMs, Lt 197, 1899, par. 10

This, my sister, is our danger. Teachers are to train their students to stop at no half way place, but to advance, going forward unto perfection. This work is not too highly represented. The voice of God is to carry every soul that will be saved higher and still higher. Christ says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Be it ours to reply, “Yes, Lord; yes, Lord; holier, holier still.” Desire, yes, pant after holiness of heart. This is our work.

Letters and Manuscripts — Volume 14 (1899)

Ms 108, 1899

14LtMs, Ms 108, 1899, par. 14

These words apply to the churches and to many of those in positions of trust in the work of God. Your position does not make your character. To all who are in responsible positions Christ says, “Be ye therefore perfect.” [Matthew 5:48.] This command is an application of the great lesson of love Christ gave the lawyer who came to Him with the question, “What shall I do to inherit eternal life?” [Luke 10:25.] This lawyer had heard the words which just previous to this Christ had spoken to His disciples.

Letters and Manuscripts — Volume 14 (1899)

Lt 41, 1899

14LtMs, Lt 41, 1899, par. 15

The Lord is the source of all wisdom, of all grace. In His strength defects and ignorance may be overcome. Every physician, every nurse, every helper, who has anything to do in God’s service, must aim at perfection. Wrong habits must be overcome. Right habits, correct speech, correct habits, must be cherished. Under the discipline of the greatest Teacher the world has ever known, our course must ever tend upward to perfection. All who are connected with the medical missionary work must be learners. No one must stop to think, “I cannot do this.” He must say instead, God required me to be perfect. Work away from all commonness and cheapness, reaching up for perfection. What did Christ say in regard to this matter? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] No one is excused who allows known defects to remain in his character. Those connected with medical missionary work are connected with God’s service, and must strive to reach the standard of perfection. God will give them wisdom and understanding.

Letters and Manuscripts — Volume 15 (1900)

Ms 13, 1900

15LtMs, Ms 13, 1900, par. 13

God cooperates with human effort. Daniel might have said, Of course, I must eat as the king commands. But instead, he resolved to obey God, and God began at once to help him. So when you are determined that you will obey the divine command, God will cooperate with you, making you witnesses of which heaven approves. Christ says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] This is your work—to gain perfection of character. Set your mark high, and then be determined to reach it. If a fellow student asks you to go contrary to the rules of the school, answer him with a decided no. Say, I will have no part in this matter. The fear of God is before me. I love God, and I will keep His commandments. Act in this way, and you will receive brain-power. God will strengthen you as He strengthened Daniel.

In Heavenly Places

The Highest Culture, May 14

HP 141.6

Letters and Manuscripts — Volume 16 (1901)

Ms 128, 1901

16LtMs, Ms 128, 1901, par. 16

An undue estimation of one’s own perfections reveals that such an one has imperfections of character that have not been overcome. This is why he is suspicious of others. The Lord calls upon such ones to change their religious experience at once. He calls upon us all individually, whatever our profession or calling, to be Christlike. The Great Teacher says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Shall we not place ourselves under close examination and discipline, and train ourselves to come under gospel rule as probationers, that we may form a character that will stand the test of the crucible in which all dross is consumed?

Letters and Manuscripts — Volume 16 (1901)

Ms 73, 1901

16LtMs, Ms 73, 1901, par. 16

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Wonderful are the possibilities placed before us, and to these possibilities we may attain by studying and practicing the Word of God. But if we do not lay hold of Christ, if we do not daily gain an experimental knowledge of Him as our sufficiency, we are constantly losing ground. <Many professed> Christians have not yet reached the height and breadth of Christlikeness. We are to behold Christ by faith as the One whose perfection of character we are to obtain. With an intense, prayerful desire to be like Him, we are to behold Him, full of tenderness and love. Then, as we behold, we shall be changed into His likeness. He is the author and finisher of our faith.

Letters and Manuscripts — Volume 16 (1901)

Lt 121, 1901

16LtMs, Lt 121, 1901, par. 9

Our Saviour understood all about human nature, and He says to every human being, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in His sphere, so man is to be perfect in his sphere. Those who receive Christ are among the number to whom the words, so full of hope, are spoken, “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” [John 1:12.] These words declare to us that we should be content with nothing less than the best and highest character, a character formed after the divine similitude. When such a character is possessed, the life, the faith, the purity of the religion is an instructive example to others. “Righteousness exalteth a nation; but sin is a reproach to any people.” [Proverbs 14:34.]

Letters and Manuscripts — Volume 16 (1901)

Lt 169, 1901

16LtMs, Lt 169, 1901, par. 9

Christ says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Every true Christian will seek for perfection. This is our work. When men and women walk where Christ leads the way, they walk in safe paths.

Letters and Manuscripts — Volume 16 (1901)

Ms 78, 1901

16LtMs, Ms 78, 1901, par. 20

Selfishness destroys the moral image of God in man, filling him with self-love. It leads to continual departure from righteousness. Christ says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] But self-love is blind to the perfection which God requires.

Letters and Manuscripts — Volume 17 (1902)

Lt 175, 1902

17LtMs, Lt 175, 1902, par. 9

Not the laws of the impulsive tongue or hand, but the loving pulsation of the converted heart, are from God. “God is love, and he that dwelleth in love dwelleth in God, and God in him.” [1 John 4:16.] And when Christ would define the advancement possible for us, He said, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] He interprets His love in still another way, “Be ye therefore merciful, even as your Father in heaven is merciful.” [Luke 6:36.]

Letters and Manuscripts — Volume 17 (1902)

Ms 92, 1902

17LtMs, Ms 92, 1902, par. 14

Let us ever bear this in mind. Let us never erect for ourselves a standard lower than the standard that Christ erected for us. “Be ye therefore perfect,” He said, “even as your Father which is in heaven is perfect.” [Matthew 5:48.]

Letters and Manuscripts — Volume 17 (1902)

Ms 230, 1902

17LtMs, Ms 230, 1902, par. 60

Now let us, every one, seek for perfection of human character. Let everyone aim for perfection in words, in deeds, in spirit, and you will have the love of God in your hearts. “Be ye therefore perfect,” said Christ, “even as your Father which is in heaven is perfect.” [Matthew 5:48.] Does He not know what He is talking about? Has He not given Himself in prospect? Did He not wait just until His ministry closed, and then He gave His life on Calvary’s cross?

Letters and Manuscripts — Volume 17 (1902)

Lt 22a, 1902

17LtMs, Lt 22a, 1902, par. 20

In all that you do and say, preserve the dignity and grace of Christ. Do not allow one careless action to pass, even though it is done playfully. Remember that you are to represent the elevation and nobility of heaven. Christ says to you, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.]