Tree of Life Version
Matthew 7:1
1“Stop judging, so that you may not be judged.
Matthew 7:1 in other versions
Context of Matthew 7:1
“Stop judging, so that you may not be judged. 2For with the judgment you judge, you will be judged; and with the measure you use, it will be measured to you. 3“Why do you look at the speck in your brother’s eye, but do not notice the beam in your own eye?
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Μὴ κρίνετε ἵνα μὴ κριθῆτε·Read the interlinear
Words taken from the KJV.
Cross-references for Matthew 7:1
- Isaiah 66:5Hear the word of Adonai, you who tremble at His word: “Your brothers who hated you, excluding you for My Name’s sake, have said, ‘Let Adonai be glorified, that we may see your joy’— but they will be put to shame.”
- Ezekiel 16:52You also bear your own shame, since you have interceded for your sisters. Because of your sins that you committed, more treacherous than theirs, they appear more righteous than you. So you also, be ashamed! Bear your disgrace, since you have justified your sisters.
- Luke 6:37Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you will be pardoned.
- Romans 2:1Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 14:3Don’t let the one who eats disparage the one who does not eat, and don’t let the one who does not eat judge the one who eats, for God has accepted him.
- 1 Corinthians 4:3But to me it matters very little to be judged by you or by any human court. In fact, I do not even judge myself.
- James 3:1Not many of you should become teachers, my brothers and sisters, since you know that we will receive a stricter judgment.
- James 4:11Do not speak evil against one another, brethren. The one who speaks against a brother or judges his brother, speaks evil against the Torah and judges the Torah. But if you judge the Torah, you are not a doer of the Torah, but a judge.
Commentaries on Matthew 7:1
- Adam Clarke Bible Commentary · v. 1Judge not, that ye be not judged - These exhortations are pointed against rash, harsh, and uncharitable judgments, the thinking evil, where no evil seems, and speaking of it accordingly. The Jews were highly criminal here, and yet had very excellent maxims against it, as may be seen in Schoettgen. This is one of the most important exhortations in the whole of this excellent sermon. By a secret and criminal disposition of nature, man endeavors to elevate…Read the comment
- Barnes’ Notes on the Bible · v. 1Judge not - This command refers to rash, censorious, and unjust judgment. See Romans 2:1. Luke Luke 6:37 explains it in the sense of “condemning.” Christ does not condemn judging as a magistrate, for that, when according to justice, is lawful and necessary. Nor does he condemn our “forming an opinion” of the conduct of others, for it is impossible “not” to form an opinion of conduct that we know to be evil. But what he refers to is a habit of forming a…Read the comment
- Matthew Henry Concise Commentary · v. 1Christ reproves rash judgment. (1-6) Encouragements to prayer. (7-11) The broad and narrow way. (12-14) Against false prophets. (15-20) To be doers of the word, not hearers only. (21-29) Verses 1-6 We must judge ourselves, and judge of our own acts, but not make our word a law to everybody. We must not judge rashly, nor pass judgment upon our brother without any ground. We must not make the worst of people. Here is a just reproof to those who quarrel with…Read the comment
- Tyndale Open Study Notes · v. 1Mercy is a key theme in the teachings and actions of Jesus (Matthew 9:9–13; 12:1–7). But Jesus also clearly opposes sin (18:15–20; 23:13–33). Jesus also warns against controlling or condemning others in the name of care. The kind of judgment he forbids is often harsh criticism of small or trivial matters(23:23–24). Only God has the right to judge (James 4:11–12). do not judge, or you will be judged: This may refer to God's judgment at the end of time…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-12Sermon on the Mount--concluded. That these verses are entirely supplementary is the simplest and most natural view of them. All attempts to make out any evident connection with the immediately preceding context are, in our judgment, forced. But, though supplementary, these counsels are far from being of subordinate importance. On the contrary, they involve some of the most delicate and vital duties of the Christian life. In the vivid form in which they…Read the comment
Topics related to Matthew 7:1
In the dictionaries
Commentaries on Matthew 7
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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