Tree of Life Version
Matthew 21:18
18Now early in the morning, as He was returning to the city, He became hungry.
Matthew 21:18 in other versions
- King James Version (KJV)Now in the morning as he returned into the city, he hungered.
- New International Version (NIV)Early in the morning, as Jesus was on his way back to the city, he was hungry.
- English Standard Version (ESV)In the morning, as he was returning to the city, he became hungry.
- New King James Version (NKJV)Now in the morning, as He returned to the city, He was hungry.
Context of Matthew 21:18
16And they said to Him, “Do You hear what these children are saying?” “Yes,” Yeshua said to them. “Haven’t you ever read, ‘Out of the mouth of babes and nursing toddlers You have prepared praise for Yourself’?” 17Then He left them and went out of the city to Bethany, and He spent the night there. Now early in the morning, as He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came up to it and found nothing on it except leaves only. And He said to it, “May no fruit ever come from you again!” And the fig tree shriveled up at once. 20When the disciples saw it they were astonished. “How did the fig tree shrivel on the spot?” they asked.
Read all of Matthew 21Matthew 21:18 word by word
πρωῒ δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασεν,Read the interlinear
Words taken from the KJV.
Cross-references for Matthew 21:18
- Mark 11:12The next day, when they had left Bethany, He became hungry.
- Matthew 4:2After He had fasted for forty days and forty nights, He was hungry.
- Matthew 12:1At that time Yeshua went through the grain fields on Shabbat. His disciples became hungry and began to pluck heads of grain and eat them.
- Luke 4:2for forty days, being tested by the devil. Now He ate nothing during those days, and when they had ended, He was hungry.
- Hebrews 4:15For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin.
Commentaries on Matthew 21:18
- Adam Clarke Bible Commentary · v. 18Now in the morning, as he returned into the city - Which was his custom from the time he wholly left Jerusalem, spending only the day time teaching in the temple; see Matthew 21:17. This was probably on Thursday, the 12th day of the month Nisan. He hungered - Probably neither he, nor his disciples, had any thing but what they got from public charity; and the hand of that seems to have been cold at this time.Read the comment
- Barnes’ Notes on the Bible · v. 12-22Verses 12-22 This paragraph contains the account of the barren fig-tree, and of the cleansing of the temple. See also Mark 11:12-19; Luke 19:45-48. Matthew 21:12 And Jesus went into the temple of God - From Mark 11:11-15, it is probable that this cleansing of the temple did not take place on the day that he entered Jerusalem in triumph, but on the day following. He came and looked round upon all things, Mark says, and went out to Bethany with the…Read the comment
- Matthew Henry Concise Commentary · v. 18-22Verses 18-22 This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it. His just expectations from flourishing professors are often disappointed; he comes to many, seeking fruit, and finds leaves only. A false profession commonly withers in this world, and it is the effect of Christ's…Read the comment
Topics related to Matthew 21:18
In the dictionaries
Commentaries on Matthew 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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