Amplified Bible
Genesis 31:44
44So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”
Genesis 31:44 in other versions
- King James Version (KJV)Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
- New International Version (NIV)Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
- English Standard Version (ESV)Come now, let us make a covenant, you and I. And let it be a witness between you and me."
- New King James Version (NKJV)Now therefore, come, let us make a covenant, you and I, and let it be a witness between you and me.”
Context of Genesis 31:44
42If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.” 43Laban answered Jacob, “These women [that you married] are my daughters, these children are my grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth? So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” 45So Jacob took a stone and set it up as a [memorial] pillar. 46Jacob said to his relatives, “Gather stones.” And they took stones and made a mound [of stones], and they ate [a ceremonial meal together] there on the mound [of stones].
Read all of Genesis 31Genesis 31:44 word by word
וְעַתָּ֗ה לְכָ֛ה נִכְרְתָ֥ה בְרִ֖ית אֲנִ֣י וָאָ֑תָּה וְהָיָ֥ה לְעֵ֖ד בֵּינִ֥י וּבֵינֶֽךָ׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 31:44
- Genesis 15:18On the same day the Lord made a covenant (promise, pledge) with Abram, saying, “To your descendants I have given this land, From the river of Egypt to the great river Euphrates—
- Genesis 21:22Now at that time Abimelech and Phicol, the commander of his army, said to Abraham, “God is with you in everything you do;
- Genesis 26:28They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,
- 1 Samuel 20:14If I am still alive, will you not show me the lovingkindness and faithfulness of the Lord, so that I will not die?
- Genesis 31:48Laban said, “This mound [of stones] is a witness [a reminder of the oath taken] today between you and me.” Therefore he [also] called the name Galeed,
- Genesis 21:30Abraham said, “You are to accept these seven ewe lambs from me as a witness for me, that I dug this well.”
- Deuteronomy 31:19“Now then, write this song for yourselves, and teach it to the sons of Israel; put it in their mouth, so that this song may be a witness for Me against the sons of Israel.
- Joshua 22:27but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.” ’
- Joshua 24:25So Joshua made a covenant with the people that day, and made for them a statute and an ordinance at Shechem.
Commentaries on Genesis 31:44
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 43-55Verses 43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort…Read the comment
- Tyndale Open Study Notes · v. 43-44Laban wanted a treaty to end the dispute because he felt unsafe and wanted to secure the borders. Jacob did not need a treaty because God had provided for him and protected him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4444. Come thou, let us make a covenant--The way in which this covenant was ratified was by a heap of stones being laid in a circular pile, to serve as seats, and in the center of this circle a large one was set up perpendicularly for an altar. It is probable that a sacrifice was first offered, and then that the feast of reconciliation was partaken of by both parties seated on the stones around it. To this day heaps of stones, which have been used as…Read the comment
Topics related to Genesis 31:44
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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