Tree of Life Version
Esther 9:31
31to establish these days of Purim at their designated times, just as Mordecai the Jew and Queen Esther had decreed for them and just as they had established for themselves and their descendants, matters regarding their times of fasting and lamentations.
Esther 9:31 in other versions
- King James Version (KJV)To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
- New International Version (NIV)to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
- English Standard Version (ESV)that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting.
- New King James Version (NKJV)to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting.
Context of Esther 9:31
29Then Queen Esther the daughter of Abihail, and also Mordecai the Jew, wrote with full authority to confirm this second letter of Purim. 30He sent letters to all the Jews in the 127 provinces of the kingdom of Ahasuerus, with words of shalom and truth, to establish these days of Purim at their designated times, just as Mordecai the Jew and Queen Esther had decreed for them and just as they had established for themselves and their descendants, matters regarding their times of fasting and lamentations. 32Esther’s command confirmed these regulations about Purim and it was written into the records.
Read all of Esther 9Esther 9:31 word by word
לְקַיֵּ֡ם אֵת־יְמֵי֩ הַפֻּרִ֨ים הָאֵ֜לֶּה בִּזְמַנֵּיהֶ֗ם כַּאֲשֶׁר֩ קִיַּ֨ם עֲלֵיהֶ֜ם מָרְדֳּכַ֤י הַיְּהוּדִי֙ וְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה וְכַאֲשֶׁ֛ר קִיְּמ֥וּ עַל־נַפְשָׁ֖ם וְעַל־זַרְעָ֑ם דִּבְרֵ֥י הַצֹּמ֖וֹת וְזַעֲקָתָֽם׃Read the interlinear
Words taken from the KJV.
- To confirmקוּםqûm · to arise: establishH6965
- these daysיוֹםyôm · dayH3117
- of Purimפּוּרpûr pûrîym pûrîym · PurimH6332
- in their timesזְמָ֑ןzemân · timeH2165
- according as Mordecaiמׇרְדֳּכַיmordekay · MordecaiH4782
- the Jewיְהוּדִיyehûdîy · JewH3064
- and Estherאֶסְתֵּר'estêr · EstherH635
- the queenמַלְכָּהmalkâh · queenH4436
- for themselvesנֶ֫פֶשׁnephesh · soul: myselfH5315
- and for their seedזֶ֫רַעzera‛ · seed: childrenH2233
- the mattersדָּבָרdâbâr · word: thingH1697
- of the fastingsצוֹםtsôm tsôm · fastH6685
- and their cryזְעָקָהza‛aq ze‛âqâh · outcryH2201
Cross-references for Esther 9:31
- Esther 1:1This is what happened in the days of Ahasuerus, the Ahasuerus who reigned over 127 provinces from India to Ethiopia.
- Esther 8:9So the king’s scribes were called at that time—on the 23rd day of the third month, the month of Sivan. It was written according to all that Mordecai commanded to all the Jews, as well as to the officials, governors and advisors of all the 127 provinces that stretch from India to Ethiopia. To each province it was written in its own script and in its own language, and also to the Jews in their own writing and language.
- Isaiah 39:8Then Hezekiah said to Isaiah, “The word of Adonai which you have spoken is good.” For he thought, “For there will be shalom and security in my days.”
- Zechariah 8:19“Thus says Adonai-Tzva’ot, “The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth month will become joy, gladness and cheerful moadim. Therefore, love truth and shalom!’
Commentaries on Esther 9:31
- Adam Clarke Bible Commentary · v. 31As they had decreed for themselves and for their seed - There is no mention of their receiving the approbation of any high priest, nor of any authority beyond that of Mordecai and Esther; the king could not join in such a business, as he had nothing to do with the Jewish religion, that not being the religion of the country.Read the comment
- Barnes’ Notes on the Bible · v. 31The matters of the fastings and their cry - The Jews of the provinces had added to the form of commemoration proposed by Mordecai certain observances with respect to fasting and wailing, and Mordecai‘s second letter sanctioned these.Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival…Read the comment
- Tyndale Open Study Notes · v. 29-32The letter that Queen Esther wrote officially supported Mordecai's proposal (Esther 9:20–23).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 20-3220. Mordecai wrote these things--Commentators are not agreed what is particularly meant by "these things"; whether the letters following, or an account of these marvellous events to be preserved in the families of the Jewish people, and transmitted from one generation to another.Read the comment
Topics related to Esther 9:31
In the dictionaries
Commentaries on Esther 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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