Berean Standard Bible
Esther 9:31
31in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.
Esther 9:31 in other versions
- King James Version (KJV)To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
- New International Version (NIV)to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
- English Standard Version (ESV)that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting.
- New King James Version (NKJV)to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting.
Context of Esther 9:31
29So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes, in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation. 32So Esther’s decree confirmed these regulations about Purim, which were written into the record.
Read all of Esther 9Esther 9:31 word by word
לְקַיֵּ֡ם אֵת־יְמֵי֩ הַפֻּרִ֨ים הָאֵ֜לֶּה בִּזְמַנֵּיהֶ֗ם כַּאֲשֶׁר֩ קִיַּ֨ם עֲלֵיהֶ֜ם מָרְדֳּכַ֤י הַיְּהוּדִי֙ וְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה וְכַאֲשֶׁ֛ר קִיְּמ֥וּ עַל־נַפְשָׁ֖ם וְעַל־זַרְעָ֑ם דִּבְרֵ֥י הַצֹּמ֖וֹת וְזַעֲקָתָֽם׃Read the interlinear
- in order to confirmקוּםqûm · to arise: establishH6965
- ·אֵת'êth · [Obj.]H853
- theseאֵ֫לֶּה'êlleh · theseH428
- daysיוֹםyôm · dayH3117
- of Purimפּוּרpûr pûrîym pûrîym · PurimH6332
- at their appointed timeזְמָ֑ןzemân · timeH2165
- just asכַּאֲשֶׁר'ăsher · as whichH834
- ·עַל‛al · uponH5921
- Mordecaiמׇרְדֳּכַיmordekay · MordecaiH4782
- the Jewיְהוּדִיyehûdîy · JewH3064
- and Queenמַלְכָּהmalkâh · queenH4436
- Estherאֶסְתֵּר'estêr · EstherH635
- themselvesנֶ֫פֶשׁnephesh · soul: myselfH5315
- and their descendantsזֶ֫רַעzera‛ · seed: childrenH2233
- to the timesדָּבָרdâbâr · word: thingH1697
- of fastingצוֹםtsôm tsôm · fastH6685
- and lamentationזְעָקָהza‛aq ze‛âqâh · outcryH2201
Cross-references for Esther 9:31
- Esther 1:1This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.
- Esther 8:9At once the royal scribes were summoned, and on the twenty-third day of the third month (the month of Sivan), they recorded all of Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to Cush—writing to each province in its own script, to every people in their own language, and to the Jews in their own script and language.
- Isaiah 39:8But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my lifetime.”
- Zechariah 8:19“This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.”
Commentaries on Esther 9:31
- Adam Clarke Bible Commentary · v. 31As they had decreed for themselves and for their seed - There is no mention of their receiving the approbation of any high priest, nor of any authority beyond that of Mordecai and Esther; the king could not join in such a business, as he had nothing to do with the Jewish religion, that not being the religion of the country.Read the comment
- Barnes’ Notes on the Bible · v. 31The matters of the fastings and their cry - The Jews of the provinces had added to the form of commemoration proposed by Mordecai certain observances with respect to fasting and wailing, and Mordecai‘s second letter sanctioned these.Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival…Read the comment
- Tyndale Open Study Notes · v. 29-32The letter that Queen Esther wrote officially supported Mordecai's proposal (Esther 9:20–23).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 20-3220. Mordecai wrote these things--Commentators are not agreed what is particularly meant by "these things"; whether the letters following, or an account of these marvellous events to be preserved in the families of the Jewish people, and transmitted from one generation to another.Read the comment
Topics related to Esther 9:31
In the dictionaries
Commentaries on Esther 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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