Esther 9:31

Esther 9:31 in other versions

• King James Version (KJV)To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
• New International Version (NIV)to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
• English Standard Version (ESV)that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting.
• New King James Version (NKJV)to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting.

Context of Esther 9:31

29So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim. 30Letters were sent to all the Jews in the hundred and twenty-seven provinces of the empire of Ahasuerus – words of true peace – to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. 32Esther’s command established these matters of Purim, and the matter was officially recorded.

Esther 9:31 word by word

לְקַיֵּ֡ם אֵת־יְמֵי֩ הַפֻּרִ֨ים הָאֵ֜לֶּה בִּזְמַנֵּיהֶ֗ם כַּאֲשֶׁר֩ קִיַּ֨ם עֲלֵיהֶ֜ם מָרְדֳּכַ֤י הַיְּהוּדִי֙ וְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה וְכַאֲשֶׁ֛ר קִיְּמ֥וּ עַל־נַפְשָׁ֖ם וְעַל־זַרְעָ֑ם דִּבְרֵ֥י הַצֹּמ֖וֹת וְזַעֲקָתָֽם׃Read the interlinear

Words taken from the KJV.

• To confirmקוּםqûm · to arise: establishH6965
• these daysיוֹםyôm · dayH3117
• of Purimפּוּרpûr pûrîym pûrîym · PurimH6332
• in their timesזְמָ֑ןzemân · timeH2165
• according as Mordecaiמׇרְדֳּכַיmordekay · MordecaiH4782
• the Jewיְהוּדִיyehûdîy · JewH3064
• and Estherאֶסְתֵּר'estêr · EstherH635
• the queenמַלְכָּהmalkâh · queenH4436
• for themselvesנֶ֫פֶשׁnephesh · soul: myselfH5315
• and for their seedזֶ֫רַעzera‛ · seed: childrenH2233
• the mattersדָּבָרdâbâr · word: thingH1697
• of the fastingsצוֹםtsôm tsôm · fastH6685
• and their cryזְעָקָהza‛aq ze‛âqâh · outcryH2201

Cross-references for Esther 9:31

• Esther 1:1The following events happened in the days of Ahasuerus. (I am referring to that Ahasuerus who used to rule over a hundred and twenty-seven provinces extending all the way from India to Ethiopia.)
• Esther 8:9The king’s scribes were quickly summoned – in the third month (that is, the month of Sivan), on the twenty-third day. They wrote out everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia – a hundred and twenty-seven provinces in all – to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language.
• Isaiah 39:8Hezekiah said to Isaiah, “The Lord’s word which you have announced is appropriate.” Then he thought, “For there will be peace and stability during my lifetime.”
• Zechariah 8:19“The Lord who rules over all says, ‘The fast of the fourth, fifth, seventh, and tenth months will become joyful and happy, pleasant feasts for the house of Judah, so love truth and peace.’

Commentaries on Esther 9:31

• Adam Clarke Bible Commentary · v. 31As they had decreed for themselves and for their seed - There is no mention of their receiving the approbation of any high priest, nor of any authority beyond that of Mordecai and Esther; the king could not join in such a business, as he had nothing to do with the Jewish religion, that not being the religion of the country.Read the comment
• Barnes’ Notes on the Bible · v. 31The matters of the fastings and their cry - The Jews of the provinces had added to the form of commemoration proposed by Mordecai certain observances with respect to fasting and wailing, and Mordecai‘s second letter sanctioned these.Read the comment
• Matthew Henry Concise Commentary · v. 20-32Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival…Read the comment
• Tyndale Open Study Notes · v. 29-32The letter that Queen Esther wrote officially supported Mordecai's proposal (Esther 9:20–23).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 20-3220. Mordecai wrote these things--Commentators are not agreed what is particularly meant by "these things"; whether the letters following, or an account of these marvellous events to be preserved in the families of the Jewish people, and transmitted from one generation to another.Read the comment

Topics related to Esther 9:31

• Purim

In the dictionaries

• Esther
• Mordecai
• Esther, Hadassah
• Festivals, Religious
• Pur, Purim
• Enjoin
• Esther, Book of
• Feasts and Fasts
• Text of the Old Testament

Commentaries on Esther 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings