Revised Webster's Bible
Romans 9:16
16So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
Romans 9:16 in other versions
- King James Version (KJV)So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
- New International Version (NIV)It does not, therefore, depend on human desire or effort, but on God’s mercy.
- English Standard Version (ESV)So then it depends not on human will or exertion, but on God, who has mercy.
- New King James Version (NKJV)So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
Context of Romans 9:16
14What shall we say then? Is there unrighteousness with God? By no means. 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy. 17For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. 18Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.
Read all of Romans 9Romans 9:16 word by word
ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεῶντος θεοῦ.Read the interlinear
Cross-references for Romans 9:16
- Romans 9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
- Genesis 27:1And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said to him, My son: and he said to him, Behold, here am I.
- Psalms 110:3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
- Isaiah 65:1I am sought by them that asked not for me ; I am found by them that sought me not: I said, Behold me, behold me, to a nation that was not called by my name.
- Matthew 11:25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.
- Luke 10:21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.
- John 1:12But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name:
- John 3:8The wind bloweth where it will, and thou hearest the sound of it, but canst not tell where it cometh from, and where it goeth: so is every one that is born of the Spirit.
- 1 Corinthians 1:26For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble, are called :
- Ephesians 2:4But God, who is rich in mercy, for his great love with which he loved us,
- Philippians 2:13For it is God who worketh in you both to will and to do of his good pleasure.
- 2 Thessalonians 2:13But we are bound to give thanks always to God for you, brethren beloved by the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
- James 1:18Of his own will he hath begotten us with the word of truth, that we should be a kind of firstfruits of his creatures.
- 1 Peter 2:9But ye are a chosen generation, a royal priesthood, an holy nation, a special people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light:
Commentaries on Romans 9:16
- Adam Clarke Bible Commentary · v. 16So then it is not of him that willeth, etc. - I conclude, therefore, from these several instances, that the making or continuing any body of men the peculiar people of God, is righteously determined; not by the judgment, hopes, or wishes of men, but by the will and wisdom of God alone. For Abraham judged that the blessing ought, and he willed, desired, that it might be given to Ishmael; and Isaac also willed, designed, it for his first-born, Esau: and…Read the comment
- Matthew Henry Concise Commentary · v. 14-24Verses 14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hos 13:9. God is bound no further than he has been pleased to bind himself by his own…Read the comment
- Tyndale Open Study Notes · v. 14-16God’s choice is not unfair because God does not owe anything to sinful human beings (see study note on 4:4–5). Anything God gives is an act of mercy, not a payment that people deserve.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1616. So then it is not of him that willeth--hath the inward desire nor of him that runneth--maketh active effort (compare 1Co 9:24, 26; Php 2:16; 3:14). Both these are indispensable to salvation, yet salvation is owing to neither, but is purely "of God that showeth mercy." See on Php 2:12, 13, "Work out your own salvation with fear and trembling: for it is God which, out of His own good pleasure, worketh in you both to will and to do."Read the comment
- Calvin’s Commentaries · v. 1616. It is not then of him who wills, etc. From the testimony adduced he draws this inference, that beyond all controversy our election is not to be ascribed to our diligence, nor to our striving, nor to our efforts, but that it is wholly to be referred to the counsel of God. That none of you may think that they who are elected are elected because they are deserving, or because they had in any way procured for themselves the favor of God, or, in short…Read the comment
Topics related to Romans 9:16
In the dictionaries
Commentaries on Romans 9
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries