Revised Webster's Bible
Numbers 12:1
1And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman.12
Numbers 12:1 in other versions
- King James Version (KJV)And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
- New International Version (NIV)Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.
- English Standard Version (ESV)Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman.
- New King James Version (NKJV)Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman.
Context of Numbers 12:1
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman. 2And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it . 3(Now the man Moses was very meek, above all the men who were upon the face of the earth.)
Read all of Numbers 12Numbers 12:1 word by word
וַתְּדַבֵּ֨ר מִרְיָ֤ם וְאַהֲרֹן֙ בְּמֹשֶׁ֔ה עַל־אֹד֛וֹת הָאִשָּׁ֥ה הַכֻּשִׁ֖ית אֲשֶׁ֣ר לָקָ֑ח כִּֽי־אִשָּׁ֥ה כֻשִׁ֖ית לָקָֽח׃Read the interlinear
Cross-references for Numbers 12:1
- Matthew 10:36And a man’s foes shall be they of his own household.
- Matthew 12:48But he answered and said to him that told him, Who is my mother? and who are my brethren?
- John 7:5For neither did his brethren believe in him.
- John 15:20Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
- Galatians 4:16Am I therefore become your enemy, because I tell you the truth?
- Exodus 2:16Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.
- Genesis 24:3And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife for my son of the daughters of the Canaanites, among whom I dwell:
- Genesis 26:34And Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
- Genesis 27:46And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob shall take a wife of the daughters of Heth, such as these who are of the daughters of the land, what good shall my life do me?
- Genesis 28:6When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from there; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
- Genesis 34:14And they said to them, We cannot do this thing, to give our sister to one that is uncircumcised; for that would be a reproach to us:
- Genesis 41:45And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him for a wife Asenath the daughter of Potipherah priest of On. And Joseph went over all the land of Egypt.
- Exodus 34:16And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
- Leviticus 21:14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people for a wife.
Commentaries on Numbers 12:1
- Adam Clarke Bible Commentary · v. 1Miriam and Aaron spake against Moses - It appears that jealousy of the power and influence of Moses was the real cause of their complaint though his having married an Ethiopian woman-הכשית האשה haishshah haccushith - That Woman, the Cushite, probably meaning Zipporah, who was an Arab born in the land of Midian - was the ostensible cause.Read the comment
- Barnes’ Notes on the Bible · v. 1-15Verses 1-15 Miriam, as a prophetess (compare Exodus 15:20-21) no less than as the sister of Moses and Aaron, took the first rank among the women of Israel; and Aaron may be regarded as the ecclesiastical head of the whole nation. But instead of being grateful for these high dignities they challenged the special vocation of Moses and the exclusive authority which God had assigned to him. Miriam was the instigator, from the fact that her name stands…Read the comment
- Matthew Henry Concise Commentary · v. 1God rebukes the murmuring of Aaron and Miriam. (1-9) Miriam struck with leprosy, and healed at the prayer of Moses. (10-16) Verses 1-9 The patience of Moses was tried in his own family, as well as by the people. The pretence was, that he had married a foreign wife; but probably their pride was hurt, and their envy stirred up, by his superior authority. Opposition from our near relations, and from religious friends, is most painful. But this is to be…Read the comment
- Tyndale Open Study Notes · v. 1Most interpreters believe the Cushite woman is Zipporah, the wife of Moses. She was from Midian (Exodus 2:16–22). They see Cush as referring to Cushan, a region and people near Midian (Habakkuk 3:7). Other interpreters think Cushite refers to Kusi in northern Arabia, Ethiopia, or Sudan. This would suggest she was a different wife. In either case, it is possible that Miriam and Aaron disapproved of his having married a non-Israelite or that they were…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-91. an Ethiopian woman--Hebrew, "a Cushite woman"--Arabia was usually called in Scripture the land of Cush, its inhabitants being descendants of that son of Ham (see on Ex 2:15) and being accounted generally a vile and contemptible race (see on Am 9:7). The occasion of this seditious outbreak on the part of Miriam and Aaron against Moses was the great change made in the government by the adoption of the seventy rulers [Nu 11:16]. Their irritating…Read the comment
Topics related to Numbers 12:1
In the dictionaries
Notes
Commentaries on Numbers 12
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries