Revised Webster's Bible
Matthew 27:59
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Matthew 27:59 in other versions
- King James Version (KJV)And when Joseph had taken the body, he wrapped it in a clean linen cloth,
- New International Version (NIV)Joseph took the body, wrapped it in a clean linen cloth,
- English Standard Version (ESV)And Joseph took the body and wrapped it in a clean linen shroud
- New King James Version (NKJV)When Joseph had taken the body, he wrapped it in a clean linen cloth,
Context of Matthew 27:59
57When the evening was come, there came a rich man of Arimathaea, named Joseph, who also himself was a disciple of Jesus: 58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting opposite the sepulchre.
Read all of Matthew 27Matthew 27:59 word by word
Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ ἐνετύλιξεν αὐτὸ ἐν σινδόνι καθαρᾷRead the interlinear
Commentaries on Matthew 27:59
- Adam Clarke Bible Commentary · v. 59Wrapped it in a clean linen cloth - The Jews, as well as the Egyptians, added spices to keep the body from putrefaction, and the linen was wrapped about every part to keep the aromatics in contact with the flesh. From John 19:39, John 19:40, we learn that a mixture of myrrh and aloes of one hundred pounds' weight had been applied to the body of Jesus when he was buried. And that a second embalmment was intended, we learn from Luke 23:56; Luke 24:1, as the…Read the comment
- Barnes’ Notes on the Bible · v. 59“He wrapped it in a clean linen cloth.” John adds that this was done “with spices” John 19:40. The Jews were accustomed to use myrrh, aloes, and other aromatics in large quantities when they buried their dead. When they were not regularly embalmed, which was a long and tedious process, they enclosed the spices in the folds of the linen, or wrapped the body in it. Spices were sometimes used in such quantities as to form a “heap or bed,” on which the dead…Read the comment
- Matthew Henry Concise Commentary · v. 57-61Verses 57-61 In the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our Lord Jesus, who had no sin of his own, had no grave of his own. The Jews designed that he should have made his grave with the wicked, should have been buried with the thieves with whom he was crucified, but God overruled it, so…Read the comment
- Tyndale Open Study Notes · v. 59-60Burial customs were important in Judaism, unlike the Greeks and Romans who cremated their dead. Jews considered leaving a body unburied to be a severe punishment (Deuteronomy 21:22–23; 2 Kings 9:37; Psalm 79:3; Jeremiah 16:4, 6; Ezekiel 29:5; Revelation 11:9). People mourned and lamented death (Mark 5:38–39). They washed the body (Acts 9:37). They anointed the body (Matt 26:6–13; John 12:3, 7; 19:39). And they wrapped the body in burial cloths (Matthew…Read the comment
Topics related to Matthew 27:59
In the dictionaries
Commentaries on Matthew 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries