Matthew 16:20

Matthew 16:20 in other versions

• King James Version (KJV)Then charged he his disciples that they should tell no man that he was Jesus the Christ.
• New International Version (NIV)Then he ordered his disciples not to tell anyone that he was the Messiah.
• English Standard Version (ESV)Then he strictly charged the disciples to tell no one that he was the Christ.
• New King James Version (NKJV)Then He commanded His disciples that they should tell no one that He was Jesus the Christ.

Context of Matthew 16:20

18And I say also to thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give to thee the keys of the kingdom of heaven: and whatever thou shalt bind on earth shall be bound in heaven: and whatever thou shalt loose on earth shall be loosed in heaven. Then he charged his disciples that they should tell no man that he was Jesus the Christ. 21From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee.

Matthew 16:20 word by word

Τότε διεστείλατο τοῖς μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν ὁ χριστός.¶Read the interlinear

• Thenτότεtote · thenG5119
• chargedδιαστέλλωdiastellomai · to give ordersG1291
• hisαὐτόςautos · it/s/heG846
• disciplesμαθητήςmathētēs · discipleG3101
• thatἵναhina · in order that/toG2443
• tellεἶπονepō · to sayG2036
• manμηδείςmēdeis mēdemia mēden · nothingG3367
• thatὅτιhoti · that/since: thatG3754
• wasἐστίesti · he isG2076
• JesusἸησοῦςIēsous · JesusG2424
• ChristΧριστόςChristos · ChristG5547

Cross-references for Matthew 16:20

• Matthew 8:4And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.
• Matthew 17:9And as they came down the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man is risen from the dead.
• Mark 8:30And he charged them that they should tell no man of him.
• Mark 9:9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
• Luke 9:21And he strictly charged them, and commanded them to tell no man that thing;
• John 1:41He first findeth his own brother Simon, and saith to him, We have found the Messiah, which is, being interpreted, the Christ.
• John 20:31But these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.
• Acts 2:36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
• 1 John 2:22Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
• 1 John 5:1Whoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten by him.

Commentaries on Matthew 16:20

• Adam Clarke Bible Commentary · v. 20Then charged he his disciples - Ϛ, he strictly charged them. Some very good MSS. have , he severely charged - comminatus est, - he threatened. These are the readings of the Cod. Bezae, both in the Greek and Latin. The Christ - The common text has Jesus the Christ; but the word Jesus is omitted by fifty-four MSS., some of which are not only of the greatest authority, but also of the greatest antiquity. It is omitted also by the Syriac, later Persic, later…Read the comment
• Barnes’ Notes on the Bible · v. 13-20Verses 13-20 See also Mark 8:27-29, and Luke 9:18-20. Cesarea Philippi - There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip…Read the comment
• Matthew Henry Concise Commentary · v. 13-20Verses 13-20 Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. This showed that they believed Jesus to be more than man. Our Lord declared Peter to be blessed, as the teaching of God made him differ from his unbelieving countrymen. Christ added that he had named him Peter, in allusion to his stability or firmness in professing the truth. The word translated "rock," is not…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2020. Then charged he his disciples that they should tell no man that he was Jesus the Christ--Now that He had been so explicit, they might naturally think the time come for giving it out openly; but here they are told it had not. Announcement of His Approaching Death and Rebuke of Peter (Mt 16:21-28). The occasion here is evidently the same.Read the comment

Topics related to Matthew 16:20

• Faith
• Jesus Continued
• Prudence

In the dictionaries

• Christ
• Jesus
• Christ, Messiah
• Jesus, Jesus Christ, Christ Jesus
• Adulterous
• Bind
• Blood
• Gain
• Gate
• Hell

Commentaries on Matthew 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings