Revised Webster's Bible
Mark 15:42
42And now when the evening was come, because it was the preparation, that is, the day before the sabbath,
Mark 15:42 in other versions
- King James Version (KJV)And now when the even was come, because it was the preparation, that is, the day before the sabbath,
- New International Version (NIV)It was Preparation Day (that is, the day before the Sabbath). So as evening approached,
- English Standard Version (ESV)And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath,
- New King James Version (NKJV)Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath,
Context of Mark 15:42
40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(Who also, when he was in Galilee, followed him, and ministered to him;) and many other women who came up with him to Jerusalem. And now when the evening was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathaea, an honourable counsellor, who also waited for the kingdom of God, came, and went in boldly to Pilate, and asked for the body of Jesus. 44And Pilate wondered if he was already dead: and calling the centurion, he asked him whether he had been any while dead.
Read all of Mark 15Mark 15:42 word by word
Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευὴ ὅ ἐστιν προσάββατον,Read the interlinear
- Andκαίkai · andG2532
- nowἤδηēdē · alreadyG2235
- eveningὀψίαopsios · eveningG3798
- comeγίνομαιginomai · to beG1096
- becauseἐπείepei · sinceG1893
- wasἦνēn · wasG2258
- preparationπαρασκευήparaskeuē · PreparationG3904
- thatὅ ἐστιho esti · which isG3603
- isἐστίesti · he isG2076
- sabbathπροσάββατονprosabbaton · FridayG4315
Cross-references for Mark 15:42
- Matthew 27:57When the evening was come, there came a rich man of Arimathaea, named Joseph, who also himself was a disciple of Jesus:
- Luke 23:50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
- John 19:38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Commentaries on Mark 15:42
- Adam Clarke Bible Commentary · v. 42The day before the Sabbath - What we would call Friday evening. As the law of Moses had ordered that no criminal should continue hanging on a tree or gibbet till the setting of the sun, Joseph, fearing that the body of our Lord might be taken down, and thrown into the common grave with the two robbers, came and earnestly entreated Pilate to deliver it to him, that he might bury it in his own new tomb. See on Matthew 27:56, Matthew 27:60; (note).Read the comment
- Matthew Henry Concise Commentary · v. 42-47Verses 42-47 We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was…Read the comment
Topics related to Mark 15:42
In the dictionaries
Commentaries on Mark 15
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries