Genesis 16:13

Genesis 16:13 in other versions

• King James Version (KJV)And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
• New International Version (NIV)She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”
• English Standard Version (ESV)So she called the name of the Lord who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me."
• New King James Version (NKJV)Then she called the name of the Lord who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?”

Context of Genesis 16:13

11And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because the LORD hath heard thy affliction. 12And he shall be as a wild-ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. And she called the name of the LORD that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me? 14Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered. 15And Hagar bare Abram a son: and Abram called the name of his son, which Hagar bare, Ishmael.

Genesis 16:13 word by word

וַתִּקְרָ֤א שֵׁם־יְהוָה֙ הַדֹּבֵ֣ר אֵלֶ֔יהָ אַתָּ֖ה אֵ֣ל רֳאִ֑י כִּ֣י אָֽמְרָ֗ה הֲגַ֥ם הֲלֹ֛ם רָאִ֖יתִי אַחֲרֵ֥י רֹאִֽי׃Read the interlinear

• sheכִּיkîy · forH3588
• calledקָרָאqârâ' · to call: call toH7121
• nameשֵׁםshêm · nameH8034
• LORDיְהֹוָהyehôvâh · LORDH3068
• herאֶל'êl 'el · to(wards)H413
• Godאֵל'êl · GodH410
• saidאָמַר'âmar · to sayH559
• evenגַּםgam · alsoH1571
• hereהֲלֹםhălôm · hereH1988
• lookedרָאָהrâ'âh · to see: seeH7200
• afterאַחַר'achar · afterH310

Cross-references for Genesis 16:13

• Genesis 16:7And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
• Genesis 22:14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be provided.
• Genesis 28:17And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
• Genesis 32:30And Jacob called the name of the place Peniel: for, said he, I have seen God face to face, and my life is preserved.
• Judges 6:24Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.
• Exodus 33:18And he said, Shew me, I pray thee, thy glory.
• Exodus 34:5And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
• Psalms 139:1LORD, thou hast searched me, and known me.
• Proverbs 5:21For the ways of man are before the eyes of the LORD, and he maketh level all his paths.
• Proverbs 15:3The eyes of the LORD are in every place, keeping watch upon the evil and the good.
• Genesis 31:42Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

Commentaries on Genesis 16:13

• Adam Clarke Bible Commentary · v. 13And she called the name of the Lord - She invoked (ותקרא vattikra ) the name of Jehovah who spake unto her, thus: Thou God seest me! She found that the eye of a merciful God had been upon her in all her wanderings and afflictions; and her words seem to intimate that she had been seeking the Divine help and protection, for she says, Have I also (or have I not also) looked after him that seeth me? This last clause of the verse is very obscure and is…Read the comment
• Barnes’ Notes on the Bible · v. 1-16Verses 1-16 - The Birth of Ishmael 1. הנר hāgār Hagar, “flight.” Hejrah, the flight of Muhammed. 7. מלאך mal'ak “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ̓́ angelos ). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent…Read the comment
• Matthew Henry Concise Commentary · v. 7-16Verses 7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou…Read the comment
• Tyndale Open Study Notes · v. 13Hagar showed faith in God through her words and obedience. the God who sees me: God understood Hagar's situation and protected her.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1313. called the name--common in ancient times to name places from circumstances; and the name given to this well was a grateful recognition of God's gracious appearance in the hour of Hagar's distress.Read the comment

Topics related to Genesis 16:13

• Afflictions and Adversities
• Faith
• God Continued...
• Lahai-Roi
• Prayer

In the dictionaries

• God
• Abraham
• Beerlahairoi
• Concubine
• Judge
• Submit
• Wrong
• Astronomy
• Atonement, Day of
• Beer-Lahai-Roi

Commentaries on Genesis 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings