New Living Translation
Ezra 1:8
8Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah.
Ezra 1:8 in other versions
- King James Version (KJV)Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
- New International Version (NIV)Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
- English Standard Version (ESV)Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
- New King James Version (NKJV)and Cyrus king of Persia brought them out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah.
Context of Ezra 1:8
6And all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings. 7King Cyrus himself brought out the articles that King Nebuchadnezzar had taken from the Lord’s Temple in Jerusalem and had placed in the temple of his own gods. Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah. 9This is a list of the items that were returned: gold basins 30 silver basins 1,000 silver incense burners 29 10gold bowls 30 silver bowls 410 other items 1,000
Read all of Ezra 1Ezra 1:8 word by word
וַיּֽוֹצִיאֵ֗ם כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס עַל־יַ֖ד מִתְרְדָ֣ת הַגִּזְבָּ֑ר וַֽיִּסְפְּרֵם֙ לְשֵׁשְׁבַּצַּ֔ר הַנָּשִׂ֖יא לִיהוּדָֽה׃Read the interlinear
Words taken from the KJV.
- Even those did Cyrusכּ֫וֹרֶשׁkôresh kôresh · CyrusH3566
- kingמֶ֫לֶךְmelek · kingH4428
- of Persiaפָּרַסpâras · PersiaH6539
- bring forthיָצָאyâtsâ' · to come out: sendH3318
- by the handיָדyâd · hand: powerH3027
- of Mithredathמִתְרְדָתmithredâth · MithredathH4990
- the treasurerגִּזְבָּרgizbâr · treasurerH1489
- and numberedסָפַרsâphar · to recountH5608
- them unto Sheshbazzarשֵׁשְׁבַּצַּרshêshbatstsar · SheshbazzarH8339
- the princeנָשִׂיאnâώîy' nâώi' · leaderH5387
- of Judahיְהוּדָהyehûdâh · JudahH3063
Cross-references for Ezra 1:8
- Ezra 1:11In all, there were 5,400 articles of gold and silver. Sheshbazzar brought all of these along when the exiles went from Babylon to Jerusalem.
- Ezra 5:14King Cyrus returned the gold and silver cups that Nebuchadnezzar had taken from the Temple of God in Jerusalem and had placed in the temple of Babylon. These cups were taken from that temple and presented to a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah.
- Haggai 1:1On August 29 of the second year of King Darius’s reign, the Lord gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest.
- Haggai 2:2“Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest, and to the remnant of God’s people there in the land:
- Zechariah 4:6Then he said to me, “This is what the Lord says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the Lord of Heaven’s Armies.
Commentaries on Ezra 1:8
- Adam Clarke Bible Commentary · v. 8Sheshbazzar, the prince of Judah - This was probably the Chaldean name of him who was originally called Zerubbabel: the former signifies joy in affliction; the latter, a stranger in Babylon. The latter may be designed to refer to his captive state; the former, to the prospect of release. Some think this was quite a different person, a Persian or Chaldean, sent by Cyrus to superintend whatever officers or men Cyrus might have sent to assist the Jews on…Read the comment
- Barnes’ Notes on the Bible · v. 8Mithredath - Or, “Mithridates.” The occurrence of this name, which means “given by Mithra” or “dedicated to Mithra,” is an indication that the sun-worship of the Persians was at least as old as the time of Cyrus. Sheshbazzar - i. e., Zerubbabel. On his royal descent, see 1 Chronicles 3:19 note.Read the comment
- Matthew Henry Concise Commentary · v. 5-11Verses 5-11 The same God that raised up the spirit of Cyrus to proclaim liberty to the Jews, raised up their spirits to take the benefit. The temptation was to some to stay in Babylon; but some feared not to return, and they were those whose spirits God raised, by his Spirit and grace. Whatever good we do, is owing to the grace of God. Our spirits naturally bow down to this earth and the things of it; if they move upward in any good affections or good…Read the comment
- Tyndale Open Study Notes · v. 8Sheshbazzar was the Persian-appointed governor of Judah who laid the temple's foundation (Ezra 5:14–16). Some believe Zerubbabel (Ezra 3:2, 8) was the same person with a new name (see Daniel 1:7). However, since both names are Babylonian, it is more likely these two leaders worked together on the temple foundation. Zerubbabel probably became governor after Sheshbazzar died.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. Shesh-bazzar, the prince of Judah--that is, Zerubbabel, son of Salathiel (compare Ezr 3:8; 5:16). He was born in Babylon, and called by his family Zerubbabel, that is, stranger or exile in Babylon. Shesh-bazzar, signifying "fire-worshipper," was the name given him at court, as other names were given to Daniel and his friends. He was recognized among the exiles as hereditary prince of Judah.Read the comment
Topics related to Ezra 1:8
In the dictionaries
Commentaries on Ezra 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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